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  1. 2 points
    It is a bit of a paradox: that we want certain values and the easier they come, the more of them we'll be able to achieve, yet if everything is super-easy where's the mental satisfaction to come from? Evolution "made" us feel positive about the work that goes into creating/achieving value. The stoic who achieves value too easily keeps piling on more "to-dos" on his list. This is a good approach, but must be done consciously and by questioning whether one really wants to achieve that value and why. There's a yarn about a young, ambitious MBA vacationing on a small island, chatting with a local fisherman about his life-plan. "I'll join a great company"... "And then what, senor?" ... "I'll form my own company" ... "And then what, senor?"... "I'll go global"... "And then what, senor?" ... and it ends with "And then, I'll buy a plot on this far-away island and retire here to fish for the rest of my life". The epicurean, on the other hand, tells people to chill out and enjoy life. Don't be lazy, he says, but don't be in the rat-race for fame or fortune either. True laziness, in this perspective, is to work so little that you cannot provide for a comfortable life: a nice home, nice food, ample wine, time to relax, and throw in a good bunch of close friends. This approach too makes sense, but can leave the stoic feeling unsatisfied: will I die having done nothing to be super-proud of? The point that's missed in the fisherman's yarn is that the young MBA has a lot of fun (or at least he ought to) through the process of his achievement. Chances are, he'll never even retire the way he dreams of. He'll have the means, but it'll just seem too boring. As an individual, one has to think this through, and make the choice that suits you.
  2. 1 point
    So you take Trump's actions generally as being supportive of free trade? Here's an opinion considering that analysis, among other possibilities. I don't know. I think it's possibly an error to consider Trump as being particularly principled in any direction -- except for the bedrock that is his own aggrandizement. But it certainly seems to me that he's not afraid to violate what I would otherwise consider to be free markets, or the individual rights which make free markets possible. If that's a "negotiating tool," I don't know that it makes it any better. I don't think he cares about things like "rights." In any event, how do you square your interpretation with Trump's threatening US businesses against moving overseas? For instance, here is a write-up of Trump's reaction to Harley-Davidson. This does not sound to me like a principled free-trader in action. Race has nothing to do with nationalism, either currently or historically? All right. I think there's possibly something arguable here, but I'll leave it for others, or for another time. Okay; I will look forward to that being addressed later. Do you also consider it a "valid and pertinent question" as to how it is proposed to enforce a preference for nationalism? Perhaps we have decided that the Quebecois and Basques, etc., should have states -- or perhaps not -- but how generally does the nationalist propose to preserve his culture against demographic shifts, immigration and emigration, influx of foreign media, etc.? Can this be done without violating individual rights?
  3. 1 point
    Boydstun

    Fred Miller

    Most recently, from Prof. Miller: Aristotle - On the Soul and Other Psychological Works Notre Dame Review ~~~~~~~~~~~~~~~~ Peek into Fred Miller's paper at Ayn Rand Society Meeting 2005 here. I expect this paper will be included in a planned volume on Aristotle and Rand in the series Ayn Rand Society Philosophical Studies.
  4. 1 point
    Eiuol

    The Case for Open Objectivism

    That's not accurate actually, the view is that individual rights are a necessity to a healthy and functioning society, not an end in itself. I mean, if you're talking about individual rights and then also other things to enhance that, sure. But you can't have individual rights if you propose specifically racist policies (judging people collectively according to their race). I mean, individual rights aren't some appeal to a platonic good, the whole idea is that it does in fact work better on a practical level and a moral level. If you accept individual rights as theoretically good, but in practice see them as a failure, you are actually rejecting the theory in the first place.
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