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    Objectivism Is The Everyman's Philosophy

    In the universe, what you see is what you get,

    figuring it out for yourself is the way to happiness,

    and each person's independence is respected by all

  • Rand's Philosophy in Her Own Words

    • "Metaphysics: Objective Reality"Nature, to be commanded, must be obeyed/Wishing won’t make it so." "The universe exists independent of consciousness"
    • "Epistemology: Reason" "You can’t eat your cake and have it, too." "Thinking is man’s only basic virtue"
    • "Ethics: Self-interest" "Man is an end in himself." "Man must act for his own rational self-interest" "The purpose of morality is to teach you[...] to enjoy yourself and live"
    • "Politics: Capitalism" "Give me liberty or give me death." "If life on earth is [a man's] purpose, he has a right to live as a rational being"
  • Objectivism Online Chat

    Reblogged:Friday Hodgepodge

    Gus Van Horn blog
    By Gus Van Horn blog,
    Notable Commentary

    "Notice there is not one grievance against the king for not providing for the 'needs of the people.'" -- Talbot Manvel, in "Declaration of Independence Joined Morality and Law" at The Capital Gazette.

    "f you want a condensed version of events ..." -- Paul Hsieh, in "Charlie Gard Case, Summarized in 30 Words" at Forbes.

    "n Pennsylvania[,] a bill being considered in the state legislature seeks to force insurance companies to pay for [unproven and ineffective] therapies [for post-Lyme disease syndrome] -- against [their] scientific and business judgement." -- Amesh Adalja, in "Will Pennsylvania Proposal Sanction Improper Treatment of Lyme Disease?" (June) at Contagion Live.

    "Key behaviors of investors today show eerie parallels: a desire to bid on dollars with their assets, a refusal to support the gold standard, and even a belief that the dollar is money." -- Keith Weiner, in "Stockholm Syndrome -- Precious Metals Supply and Demand" at SNB & CHF.

    "Beyond these similarities between patents and estate interests, there are other doctrines that define the boundaries of an estate without reference to either fences or the physical invasion that constitutes a trespass." -- Adam Mossoff, in "The Trespass Fallacy in Patent Law" (PDF, 2012) in The Florida Law Review, vol. 65, no. 6.

    -- CAV Link to Original

    "Epiphenomenon" in Philosophy of Mind as an Anti-Concept

    Introduction: By "epiphenomenonal" I do not mean those perfectly valid descriptions appropriate to the context of physics and biology to articulate those phenomena which can be termed non-primary insofar as their effects are correlated with some relevant primary effects, but are not suspected to be their cause (see: Epiphenomenon subsections "Medicine" and "Electromagnetism"). Instead I mean the usage common to materialist theories of mind, i.e. the doctrine that consciousness exists, but is fundamentally acausal in the physical sense (as though there could exist some rupture between physicality and causality). In this sense consciousness does not affect the brain in any meaningful way, but is "epiphenomenal" - an illusory and metaphysically impotent byproduct of our third-person ontology. Argument: "Epiphenomenon" in this sense is an anti-concept, and more specifically, a stolen concept. When speaking to the referents of the concept of "nothing" in the appendix to Introduction to Objectivist Epistemology, Ayn Rand describes such negative concepts as "purely relative". She remarks later on that "[n]on-existence - apart from what it is that doesn't exist - is an impossible concept. It's a hole - a literal blank, a zero". In our case of the concept "epiphenomenon", the relative distinction has been collapsed - the referent in question is both "non existent" and the "what it is". The omissions relevant to the formation of the concept "nothing" are the totality of the measurements belonging to the existents whose absence is being signified. The omissions relevant to the the formation of the concept "being" are the the totality of the measurements of the measurements belonging to the existents whose existence is being signified. In collapsing the just-mentioned distinction, the measurements and the measurement's measurements become one, absolving the relative character needed to produce anything of sense about an absence of being. This "sense" derives from the existent (read: causal) nature of all productions of knowledge and principles known. Put very simply, the attribution of acausality contradicts the requirements of knowing an existent to attribute. The absoluteness of reality and the principle of no metaphysical hierarchies guarantees the nonexistence of any gradations of existence, including the gradations of existence relative to putatively known existents. Conclusion: The adjectival form of "epiphenomenon" common to those materialist fetishizations of the human mind's nonexistence is an anti-concept, and just another poor way (albeit a fashionable one) of attempting to side-step the axiom of consciousness.

    Do Objectivists Truly Understand the "Other Side" that They're Lambasting?

    By Dustin86,
    Correct me if I'm wrong, but Ayn Rand made no real effort to engage with those whom she labeled "mystics" and "Subjectivists". I have read her notes, and although I have read records of her visiting places like steel mills to try to make that side of her Magnum Opus (Atlas Shrugged) sound more realistic, there are no records in her notes of her ever visiting "the mystics" or "the subjectivists" in order to truly understand the people she was criticizing. Yes, she grew up in Soviet Russia, but that was a regime that claimed the mantle of "logic" and "reason" and "objectivity" every bit as fervently as she. Now you or them or anyone else can argue as to who was the proper heir of that mantle, but the fact is that the Soviets claimed that mantle with equal fervor as she. There is no record within her notes of her delving into the world of people who were more or less self-proclaimed "mystics" and "subjectivists". If I had to guess, it's because she simply saw it as "beneath her". With other high-profile Objectivists it seems to be the exact same story. As far as I can tell, Objectivists don't really have a handle on "the other side"; they fire off criticisms of "mystics" without really knowing what "mystics" are saying.

    Reblogged:Being Positive, vs. Anti-Negative

    Gus Van Horn blog
    By Gus Van Horn blog,
    From a recent reading of Marshall Rosenberg's Nonviolent Communication comes the following amusing lesson about using positive language to make requests (be they of others or oneself). The author, disappointed in himself for failing to use his own communication techniques during a televised debate, had vowed never to repeat his mistakes again:
    This reminded me of advice I received early in my stint in the Navy: When filling out your preferences for Permanent Change of Station Orders, only list where you'd prefer to go. Why? Because if you said where you didn't want to go, whatever that place was, is what would be in the mind of whoever later processed the form.

    Rosenberg's anecdote, amusing and instructive on its own merits, is so in another way, but unintentionally: The author clearly failed to follow his own advice when naming his book. I blame his altruistic moral philosophy for that oversight, along with many other shortcomings of his nevertheless valuable book. The influence of altruism on Rosenberg's thinking was so pervasive that at every level, it was often necessary to think carefully about what made a given point good or bad. This is on top of the fact that the author never defines what he regards as "violent": The closest he ever got was, towards the end of the book, was when he referred to the way most people communicate as, "life-alienating communication" (loc. 3646). So communication is supposed to further "life", but since Rosenberg is an altruist, he skirts around lots of points that would really hit home if expressed in egoistic terms. (Instead, he either misses or evades lots of connections that someone familiar with Ayn Rand's ideas will often make without much effort.) It is somewhat fitting, then, that the author also misses out on a positive title, which might have been something like, Mutually Beneficial Communication.

    -- CAV

    P.S. For anyone familiar with Nonviolent Communication or interested in Marshall Rosenberg's work, I am passing along, with permission, the following announcement from the Thinking Directions Weekly newsletter:
    Do note the even more egoistic title than I came up with in the post above.

    I first heard about Nonviolent Communication from someone who had learned about it from the Thinking Directions site. After benefiting from other books I'd heard about there, I knew it would be worthwhile and am glad to have read it. This should be an interesting and valuable webinar.Link to Original

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