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    Objectivism Is The Everyman's Philosophy

    In the universe, what you see is what you get,

    figuring it out for yourself is the way to happiness,

    and each person's independence is respected by all

  • Rand's Philosophy in Her Own Words

    • "Metaphysics: Objective Reality"Nature, to be commanded, must be obeyed/Wishing won’t make it so." "The universe exists independent of consciousness"
    • "Epistemology: Reason" "You can’t eat your cake and have it, too." "Thinking is man’s only basic virtue"
    • "Ethics: Self-interest" "Man is an end in himself." "Man must act for his own rational self-interest" "The purpose of morality is to teach you[...] to enjoy yourself and live"
    • "Politics: Capitalism" "Give me liberty or give me death." "If life on earth is [a man's] purpose, he has a right to live as a rational being"
  • Objectivism Online Chat

    Reblogged:Does Dumb on Trade Trump Random Deregulation?

    Gus Van Horn blog
    By Gus Van Horn blog,
    In the grand scheme of things, that is a rhetorical question, of course. It is bad for a rational animal to either act on incorrect principles or to do so without explicit regard to any. Hallucinations -- or blindness? No thanks.

    That said, there is an article by NPR titled "Turning Soybeans Into Fuel Is Costing Us Billions," that is at once somewhat amusing and, with some effort, also somewhat instructive. Aside from needing "Regulation Mandating" at the start of the title, the piece offers many interesting tidbits on the byzantine economics of the government-created, artificial market for biodiesel made from soybean oil:
    Note that Trump's general -- but unprincipled -- animus against regulation harms America here. His desire to regulate international trade, which he sees as a zero-sum game, is making an existing regulation he should get rid of more expensive to Americans. At the same time, I disagree with NPR: While calling Argentine subsidies a "favor" is understandable, you could also view this with the same lens as "enabling" our indulgence in environmental regulations, much like an indulgent parent might shield a child from the consequences of bad choices. Considered in this way, blocking these imports -- wrong because international trade shouldn't be interfered with in this way -- has the potentially happy consequence of helping Americans see just how wasteful biodiesel mandates are. Except that with the President's unprincipled approach to deregulation, it is anybody's guess whether he'll work to get renewable fuel standards off the books. I'm betting not.

    That said, I note with some amusement that the article teaches that the cost of making this particular biofuel is significantly more expensive than making diesel the old-fashioned way -- even though soy oil is a waste product of the soy meal industry, in which China is a major player.

    -- CAV Link to Original

    Confucius Institute

    By dream_weaver,
    This was featured on the Drudge Report starting at 8:30 last night until 10:30 this morning. How China Infiltrated U.S. Classrooms Given the role of education in shaping young minds, and the notion that education is far too important to leave in the hands of the state, this adds a level of concern of allowing a foreign state to cast their lot into the fray. Confucius Institute: Hanban has been shrewd in compelling universities to host Confucius Institutes. Marshall Sahlins, a retired University of Chicago anthropologist and author of the 2014 pamphlet Confucius Institutes: Academic Malware, reports that each Confucius Institute comes with “$100,000 … in start up costs provided by Hanban, with annual payments of the like over a five-year period, and instruction subsidized as well, including the air fares and salaries of the teachers provided from China. … Hanban also agrees to send textbooks, videos, and other classroom materials for these courses—materials that are often welcome in institutions without an important China studies program of their own.” And each Confucius Institute typically partners with a Chinese university. They’re kind of like restaurant franchises: Open the kit, and you’re in business. American universities can continue to collect full tuition from their students while essentially outsourcing instruction in Chinese. In other words, it’s free money for the schools. At many (though not all) Confucius-hosting campuses, students can receive course credit for classes completed at the institute. But the institutes go to some length to obscure their political purpose. There’s the name, for example: Most Americans associate Confucius with wisdom, or cutesy aphorisms. It’s likely the centers would be less successful were they called Mao Institutes. The Institutes also offer a plethora of “fun” classes—not for academic credit, and often open to members of the general public—in subjects like dumpling making and tai chi. Compelling, in a free market, would be an odd enough term. In this case agenda is being packaged and sold to a clientele that has been inured by decades of government encouragement. Is it really that big a step to extend egalitarianism at a governmental level? A tip of the hat to McMaster University in Canada: Meanwhile, if Hanban’s instructors are not adequately vetted back home, there can be trouble. Consider the case of Sonia Zhao. Zhao, a Chinese national, was dispatched by Hanban to McMaster University in Hamilton, Ontario, in 2011 to teach Chinese language. She’s also a practitioner of Falun Gong, the Buddhist-tinged spiritual movement that Beijing despises as a threat to its authority. Zhao quit a year into her tenure, arguing that McMaster University was “giving legitimization to discrimination.” That’s because, in order to secure her employment with Hanban, Zhao said she was forced to disguise her fealty to Falun Gong. Her employment contract with Hanban explicitly stated that she was “not allowed to join illegal organizations such as Falun Gong,” she said. This kind of open religious discrimination is illegal in Canada, as it would be in the United States. McMaster University, in light of this disclosure, subsequently shuttered its Confucius Institute in 2013, citing the institute’s “hiring practices.” Starting in 2004 in South Korea, Confucius Institute has spread and now 40% of their export is being consumed stateside, a subsidized wolf with an authentic looking sheepskin.

    Inherent Essence

    (MIKE) MichaleHansonBryan
    By (MIKE) MichaleHansonBryan,
    How mutch of Aristotle's Philosophy influenced Ayn Rand? Did Ayn Rand believe that Humans have a fixed Essence and also Virtue Theory?   I got this Information from a video by Crash Course called Aristotle and Virtue Theory.   You may already know this, but Aristotle believed that... 1. Humans had a fixed human nature, or essence (witch is essentially meaning in life) and we flourish when we adhir by that nature.  2. Everything has a function and a thing is Good when it fulfills its function to the fullest extent.  3.The function of a human is that we are animals that need grow, be heathy, and fertile. 4. But we are also "The Rational and Social Animal" so our funtion includes reason and getting along with our pact. 5. Man should be Virtuous, knowing what to do at the Right time and place. 6. Virtue is the Midpoint between two extreams, and it is best learned by copying someone Virtuous. 7. And our motivation for being Virtuous should be to achieve Eudaimonia, the pinical of being human.   For these 7 Points, what is the Objectivist responce?

    Jumping into the fray

    By Tenderlysharp,
    The purpose of this thread is to explore the perspective of transition someone new to Objectivism may experience. One person may take off like a rocket from the first moment Ayn Rand comes into his awareness, voraciously reading and integrating everything she has ever written, another may take years trying to decide whether he is willing to embrace it fully. The people here have various levels of understanding, age, and experience with Objectivism. The title under a person's avatar may give you a clue as to what level of understanding he has proved himself to express. Novice, Jr Member, Member, Senior Member, Administrator, Organizer, Proud Father, Web God, ... there may be more that I haven't noticed yet... When weighing the perspective of another member of this site you may want to look at his profile, and the other posts he has commented on to get an idea of where he is coming from. The strong ego that Objectivism encourages may make a person seem as though he is talking down to you. It is a bit of an assumption on his part that you have just as strong an ego as he has, and therefore he expects you to take what you want from it without feeling pressured to do so. The forum rules request that you do a search before posting a question. I wonder if the administrators or any members know the top 10 most redundant questions. One of them is Agnosticism/Atheism: With commonly redundant questions pick up an old thread where the previous commentary left off. The original posters may not be around to respond, but if you have something to add to the conversation it may peak the interest of the people who are here now. Every person who comes here values his time, many are happy to answer your questions, yet the most common answer you will receive is a link to where you can find the answers for yourself. It takes a lot of work to learn everything there is to learn about Objectivism, and most people are not willing to do your work for you, (nor could they even if they wanted to). If you value another person's time he will be more willing to exchange ideas with you. I often write everything I am thinking on a subject, save it for the next day, read it again fresh, write some more, and then cut off half to 2/3rds of the weakest part reserving some of it in my own files for when I understand it better. Being concise is an integral aspect of every great mind.

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