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Objectivism Online Forum
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    Objectivism Is The Everyman's Philosophy

    In the universe, what you see is what you get,

    figuring it out for yourself is the way to happiness,

    and each person's independence is respected by all

  • Rand's Philosophy in Her Own Words

    • "Metaphysics: Objective Reality"Nature, to be commanded, must be obeyed/Wishing won’t make it so." "The universe exists independent of consciousness"
    • "Epistemology: Reason" "You can’t eat your cake and have it, too." "Thinking is man’s only basic virtue"
    • "Ethics: Self-interest" "Man is an end in himself." "Man must act for his own rational self-interest" "The purpose of morality is to teach you[...] to enjoy yourself and live"
    • "Politics: Capitalism" "Give me liberty or give me death." "If life on earth is [a man's] purpose, he has a right to live as a rational being"
  • Objectivism Online Chat

    Gainsville Objectivists

    By AlexR,
    Is there anyone out there?  At UF or otherwise

    Reblogged:When You Don't Have the Answer...

    Gus Van Horn blog
    By Gus Van Horn blog,
    Author/Entrepreneur Derek Sivers writes that being a "very slow thinker" can make one look stupid to others:
    While I haven't compared my own thinking speed with his, I know exactly what he means: Admit that you need more information or time to answer a question, and sometimes, people will assume you're an idiot. I found this to be especially true in the military, but that was long ago: I have probably since learned how to handle the situation better, such as by saying something like, "I don't have the answer now, but I'll get back to you later." Sivers is right to point out that it's fine to say something like that up front, and I appreciate his point that it would be a good thing if more people would do this, rather than needlessly endure unearned embarrassment.

    That said, making such an admission requires confidence. Part of that comes from knowing what one's purpose is and is not. And part comes from the practice of resisting pressure from others to spout out an answer one isn't sure of.

    -- CAV

    P.S. This is related to one of many excellent points Alex Eptsein makes in the second lecture of his excellent Human Flourishing Project: There is indeed no need to have an opinion about any claim to knowledge one has immediately upon hearing it. Link to Original

    Are Burgess Laughlin's blog posts and other writings backed up anywhere?

    William O
    By William O,
    Since he has passed away, I'm concerned that his work might disappear from the internet over time and be lost. This has already happened to at least one website that he ran.


    By RohinGupta,
    I will start working on my debut book this year. Working title(or maybe even final title) is “REINVENTING MANAGEMENT: ORGANIZATIONAL ETHICS FROM OBJECTIVISM”. Many or all of you are connected to the domain of the planned book. Urging you to leave relevant comments here. Mission statement is as follows ------------------------- INDUSTRIAL SOCIOLOGY, ORGANISATIONAL ETHICS, AND OBJECTIVISM   Industrial Sociology” is a branch of Sociology. Sociology being its Genus that is. Sociology studies various human relationships in society by organizing them. “Industrial Sociology” in turn studies human relationships in Industrial setting. (Or in contemporary terminology, Corporate setting). Range from family or friends to National-Global citizens being different type of social relationships. And different relationships between corporate workers, or customer-supplier relationships, or government-industry relationships being examples of “Industrial Sociology”.   Coming to why Objectivism needs to work on “Industrial Sociology” at this stage of its development (Objectivism’s development). Before that, let’s look at where we are in the development of Objectivism. Apart from foundation work from Metaphysics-Epistemology to Art-Politics in non-fiction, Ayn Rand’s novels deeply concretize and also publicize many of her ideas. Books likeObjectivism:Philosophy of Ayn Rand and The Ominous Parallels by Dr. Peikoff look into same ideas from different perspective. Books like How We Know, DIM Hypothesis, and Ayn Rand’s Normative Ethics dig deep into various aspects of Objectivism. Clarifying things that many of us find ambiguous. If we add work of Yaron Brook, Alex Epstein, Burgess Laughlin, Elan Journo, and other such writers, the connecting links between Ivory Tower of Objectivism and Man in street grow stronger by the day, despite the movement being in nascent stage.   Coming to the fields involving social relationships, following thought I think offers the foundation bed rock on how Objectivism should proceed. The symbol of all relationships among [rational] men, the moral symbol of respect for human beings, is the trader. We, who live by values, not by loot, are traders, both in matter and in spirit. A trader is a man who earns what he gets and does not give or take the undeserved. A trader does not ask to be paid for his failures, nor does he ask to be loved for his flaws. A trader does not squander his body as fodder or his soul as alms. Just as he does not give his work except in trade of material values, so he does not give the values in his spirit – his love, his friendship, his esteem – except in payment and in trade for human virtues, in payment for his selfish pleasure, which he receives from a man he can respect. The mystic parasites who have, throughout the ages, reviled the traders and held him in contempt, while honoring the beggars and the looters, have known the secret motive of their sneers: a trader is the entity they dread – a man of justice. Galt’s Speech, For the New Intellectual, 133
        The thought has been called “trader principle”. Going into this thought, and other similar thoughts, there are two aspects to these. There is the negative aspect, where the irrational relationships cannibalize rational men. Artistically, for this aspect we can recall Hank Rearden from Atlas Shrugged. In Industrial context, an example of this are taxes for altruistic reasons (You are your Brother’s keeper). And using those taxes to fund people who strangle your business through arbitrary regulations like Anti-Trust laws. Objectivist Politics, work in the field of “Individual Rights” and “Nature of Government” specifically, focuses primarily on this aspect of “Trader Principle”. Protecting the rational man from Initiation of Force by other members in society.   Here however I focus on other aspect of trader principle. How can rational man, or rational aspect of any person, benefit from other rational people in society? The field that I think can cover this is“Organizational Ethics”. Specifically, this would mean extrapolating Objectivist virtues to social, Industrial setting in particular. In Corporate setting (I use Industrial and Corporate interchangeably), Honesty for e.g. can be Data based decision making, and Integrity can become Policy based decision making. Just as science is related to “Applied Science” and Technology. Similarly, Ethics will be connected to “Organizational Ethics”. Before making this connection however, I think we need to classify relationships in an Industrial setting. And this is where “Industrial Sociology” comes into picture.   So these relations can be intra-company or inter company. Customer-Supplier being the example of latter. Apart from Objectivism, I think society as a whole badly needs Industrial Sociology and Organizational Ethics. Even the best of companies are struggling because of the lack of proper intellectual base in these fields. Implosion of Uber due to various allegations, firing of young employee from Google for raising genuine policy concerns, conflict between CEO-Promoter inInfosys and Tata are few of the examples.   Many of the innovations these days happen in startups. Whether Uber or Facebook or Dropbox, ultimately however, every small successful company becomes a big business. And howsoever frustrating many corporate interactions may be; from “Power Corporations” to “Internet Service Providers” and Big Factories in China and all over the world. Fact is that Big Business is indispensable for most of us. And long term survival of humanity depends on building strong foundations for Industrial relations – developing fields of Organizational Ethics and Industrial Sociology that is.   To illustrate the idea, here I take Agile Model being followed in Software Development. Industrial Sociology, various relationships that is, in this model will center around Scrum Team. Scrum Team consists of Developers, Testers, Scrum Master, and Product Owner. Scrum Master and Product Owner often being part time roles of Developer or Tester. Product Owner bringing in features or bugs to be fixed by the team. Scrum Master ensuring that activities of each member are tracked every day to the nearest hour (by member himself). Both these roles also facilitating planning, review, and retrospect every few weeks, known as Sprint activities. People Managers, Product Managers, Program Managers etc. form next layer around many such Scrum Teams. Involving themselves more deeply in the time of crisis. Marketing and Sales, and further Administration teams also come into wider picture.   Coming to Organizational Ethics part of Scrum Team, there are specific ways in which various Individual Ethics can be extrapolated in these relationships. Using past data for estimating activities (Honesty). Or splitting complicated activity (an Epic) into smaller stories, an example of Rationality. Various Sprint activities act as input for Objectives assessment by Manager, the Organizational application of the Virtue of Justice. “Idea to Product” and “Product to Market”; Productivity in a nutshell being central driving force of Scrum Team and surrounding ecosystem.   When we think of Superhuman, Superman or Spiderman come into mind. This is good for artistic presentation. In reality however it’s the Big Business, people who are its “Prime Movers” to be more precise. It’s this association of “Prime Movers” that is a Real Superhuman. Due to leftist bent of mainstream intellectuals, the superhuman is struggling, and is not completely healthy. Let’s take the pointers of Ayn Rand and Objectivism to re-energize this Atlas.   Rohin Gupta 28th December, 2017 -------------------------  

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