Welcome to Objectivism Online Forum

Welcome to Objectivism Online, a forum for discussing the philosophy of Ayn Rand. For full access, register via Facebook or email.

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    Objectivism Is The Everyman's Philosophy

    In the universe, what you see is what you get,

    figuring it out for yourself is the way to happiness,

    and each person's independence is respected by all

  • Rand's Philosophy in Her Own Words

    • "Metaphysics: Objective Reality"Nature, to be commanded, must be obeyed/Wishing won’t make it so." "The universe exists independent of consciousness"
    • "Epistemology: Reason" "You can’t eat your cake and have it, too." "Thinking is man’s only basic virtue"
    • "Ethics: Self-interest" "Man is an end in himself." "Man must act for his own rational self-interest" "The purpose of morality is to teach you[...] to enjoy yourself and live"
    • "Politics: Capitalism" "Give me liberty or give me death." "If life on earth is [a man's] purpose, he has a right to live as a rational being"

    Would an object be invisible if traveling faster than light?

    Friskydingo
    By Friskydingo,
    If the object itself produced light, since light speed is constant and its speed is not increased by originating from a moving object, the object would arrive at us before its light was reflected into our eyes. If light from a source at our feet were to bounce off the object, it would again, still reach us before the light returned to us. So would it not be technically invisible? Something else that has been on my mind, i find it troubling to think that the speed of light is constant. Light moves away from you at the same speed no matter how fast you are traveling, so that is never possible to catch up to its edge. However if we take a source of light that is flipped on while me and you stand at its source and you begin to travel at half the speed of light at the same time the light source is flipped on, how does light stay at a constant speed for us both? Your beam of light would have to be traveling faster than my beam in order to travel at its constant speed. For those who may know of the light horizon, i think that light is for the most part instant, that it has no speed in which it must travel. It simply fades out at different lengths depending on the strength of the source.

    The DIM Hypothesis - by Leonard Peikoff

    softwareNerd
    By softwareNerd,
    Amazon says it is to be released on Sept 4, 2012.

    Any Fans Of Non-Aristotelian Western Philosophy?

    KyaryPamyu
    By KyaryPamyu,
    If anybody is interested in other philosophers or movements apart from Objectivism and Aristotelian philosophy, you are welcome to share your experiences here. What attracts you to those ideas? Do they influence your own thinking or philosophical positions? For the sake of the topic, these presentations need not necessarily point out the similarities/divergences with Objectivism. My first encounter with philosophy was a long time ago in primary school. After scrambling in my aunt's book collection, I found a Romanian philosophy textbook from the communist era. It was full of pictures and it probably covered every major philosopher known at the time, from Thales to the moderns. Marx and Engels where the only ones that had full page photographs. At the time I didn't understand much of what I was reading, but being a philosopher seemed like a really prestigious thing. Upon reading that the history of philosophy can be described as a duel between materialist and idealist points of view (as it's commonly taught by marxists), I promptly declared myself a materialist, because idealism struck me as an extraordinarily bizarre point of view. Nobody I knew subscribed to the primacy of consciousness view. (Objectivism is the only philosophy I know of that is not monist or pluralistic in some way, although there might be many others). My first encounter with the world transcendental was on the page about Immanuel Kant, and I quickly used it afterwards in a test paper at school (it was not a philosophy test, obviously). I didn't realy know what it meant, apart from reading the dictionary definition and considering it to be one of the coolest words in my vocabulary. After the grades were announced, the teacher asked me what transcendental means and, after I blurted out the dictionary definition, she said that she just wanted to make sure that I'm not using words without knowing what they mean. Until about half an year ago, when I started to study Objectivism seriously and I read Atlas (I knew about Objectivism much earlier than that, and I read The Fountainhead three years ago), philosophy seemed to be no less pointless than religion. After all, with all the advances in science and psychology, what could philosophers possibly bring to the table? Objectivism provided interesting answers to this question, and I am sympathetic to a lot of Objectivist positions (most strongly in metaphysics). I also emphaticaly disagree with some points, from Rand's denial of human instincts all the way to her claim that Dali's paintings portray an 'evil metaphysics'. Lately, I remembered about that old gang of philosophers who called themselves the Idealists and decided to see exactly what line of reasoning brought them to their philosophical claims. I'm not really interested in Kant since his version of idealism is nowhere as weird as that that of his succesors (he still believed in a noumenal world), but I do have a strong interest in Fichte, Schelling and Hegel. Even without believing much, if any, of their speculations, it's still fascinating as hell to read about their philosophy as a classical musician. Romantic classical music composers were inevitably inspired by the contemporary trends in German philosophy; Wagner was notably a follower of Schopenhauer, although S. is a bit too Kantian (and Buddhist) to grab my interest. Speaking of Buddhism, my first encounter with detailed information about it (meditation always fascinated me) was also in a communist book of my aunt's, titled Questions and Answers Pertaining to the Atheist Education of the Youth. If I have to take something good out of German Idealism, it's definitely the enthusiastic, creative and imaginative spirit that was its trademark (and was also present in the arts). Apparently Fichte and Schelling were extremely charismatic teachers, managing the feat of being university teachers and superstars at the same time. Hegel was notorious for his classes, which people attended without understanding a single word of what he was saying. His system is absolutely gargantuan, and nobody since him attempted such a feat. His famous claim, 'The truth is the Whole' is quoted at the beginning of Leonard Prikoff's OPAR (systems were the big trend of German Idealism) As much as I like Rand, I have to say that the whole Romantic Realism thing never appealed to me as strongly as the movements and genres that feature a great deal of fantasy, myth, even the supernatural. And I'm an earthly guy. It seems to me that this type of art does something that Romantic Realism does not: it's a concretized presentation of some of the more 'metaphysicaly adventurous' parts of ourselves: myths, the dream world, imagination, altered states of consciousness. It also inspires me to study the broader nature of consciousness, apart from its perceptual and reasoning faculties. I leave you with this beautiful romantic painting, The Chancel and Crossing of Tintern Abbey, Looking Towards the East Window, by JMW Turner. Exploring the visual arts of the Romantic era is also on my current to do list.

    Newsweek: Trump Administration Embaces Ayn Rand's Disdain for the Masses

    dream_weaver
    By dream_weaver,
    Newsweek co-published with The Conversation, Firmin DeBrabander's article 4/8/17 Trump Administration Embraces Ayn Rand's Disdain for the Masses On a positive note, Ayn Rand is likely to get more ink in the course of the next four years. Anyone in the Trump administration that makes a statement connecting them to any of her works is being hoisted up as examples to watch. Setting a tone for Firmin's thoughts on Rand: As a philosopher, I have often wondered at the remarkable endurance and popularity of Ayn Rand’s influence on American politics. Even by earlier standards, however, Rand’s dominance over the current administration looks especially strong. The Newsweek version omits a header The Conversation included: What’s in common with Ayn Rand? Recently, historian and Rand expert Jennifer Burns wrote how Rand’s sway over the Republican Party is diminishing. Burns says the promises of government largesse and economic nationalism under Trump would repel Rand. Not letting us know if Jennifer Burns has changed her position here, the article goes on to suggest an area of Trump's agenda Rand would be likely to support. Slashing the federal budget instead of providing health care coverage for the poor. The next section is: What is Ayn Rand's Philosophy? From here forward, the big to-do on fake news is not likely to send everyone that reads this out to pick up their own copies of Atlas Shrugged (or any of her other works,) in order to ascertain Rand's philosophy for themselves. Perhaps, if the intensity rises, some news organizations may turn to ARI in order to provide more comprehensive coverage, but this remains to be seen and has not always been done with a positive portrayal in the past.    

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