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Peter Taylor

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Peter Taylor last won the day on April 23 2011

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  1. Peter Taylor

    Abortion

    Trebor wrote: I signed out of receiving notices so I was surprised to get the above message. Now that is kind of honest exchange I like! I looked at Betsy's site and it looked interesting but also may not be a place I could post without worrying : o ) Hmmm? Where will I take my money? Go see the movie, AS! I want a part two. Adios son. Peter Taylor
  2. Peter Taylor

    Abortion

    I was told this by a moderator: It is sufficient if the readers just stop reading my posts, there is no reason . . . Ah what the hell. I may check back at a later date to see if this has become a forum for rational discourse, that would welcome my support. I withdraw mine. Semper cogitans fidele, Peter Taylor
  3. From Gary Johnson: Why I'm Running for President By JAY NEWTON-SMALL Jay Newton-small – Fri Apr 22, 11:20 am ET Jay Newton asked him: Gary Johnson replied: He sounds like a good guy but may be viewed as a good “head”ed heathen by his opponents. I have no idea how he will be viewed by Republicans in general but he will be heckled by people like Huchabee with a pulpit. He sounds like the real deal and not a “politician.” I would vote for him if a couple of other people don’t win the primaries. Still the punches he is beginning the fight with are good except for pot smoking (jab) and Jesus was not a deity (left hook) and they leave him open to a barrage of counter punches over the missed left hook,from the right. Peter Taylor
  4. Peter Taylor

    Abortion

    Ayn Rand’s official definition of a woman’s right to an abortion is a side issue of her concept *Man’s Rights*. This side issue was born of the radical sixties and before that, the rise of Feminism, and horror stories of women who had “illegal” back alley abortions. Two biographers “have some evidence” that Ayn Rand had an abortion. This information came from a United States relative of Miss Rands. She was friends with Rose Wilder Lane, daughter of Laura Ingalls Wilder who wrote the beloved "Little House on the Prairie" children's books, Isabel Paterson, author of “The God of the Machine,” and Edith Efron, author of “The Feminine Mystique. They were feminists all. Abortion is a unique political and medical issue because Christian religion had banished this medical procedure from polite, legal society, and criminalized the woman and the doctor who performed the abortion. That was a horrible injustice. History can provide a backdrop to what was written and thought at that time. From the Ayn Rand Lexicon: I agree that any obligation to a baby inside the womb is always subordinate to the Mother’s rights even after the appearance of consciousness in the baby. Rand’s concept of not-yet-living (or the unborn) is in error. It is not scientifically valid. A LIVING human whatever its stage of existence is still living inside the mother, even if it is unborn. Separation from a place does not change a potential to an actual. What Ayn Rand is stating is a side issue written years ago. Does it somehow change reality? Is there a magical change in a child before and after birth based on the fact that it is beholden upon its mother for life itself? And this transformation occurs because of the thought and words that someone (Ayn Rand) wrote who was uninvolved in the pregnancy or birth? That would be a logical fallacy. A (residing within the being of Y at one day of existence) is A A (residing within Y at six months of existence) is A A (residing within Y at nine months of existence) is A A (residing outside of Y) is Non A? No. A baby is always A baby. Its nature does not change. How one views a baby as rights bearing or not does not change its nature. Based upon its nature it is always a human being, but before the ignition of that special spark of consciousness, it is still a human, and deserving of all the consideration we give a human, but not say, any other animal’s embryos, but the human embryo is still not yet a *person*. So when are rights conferred? After it becomes separate from its mother’s body? Ayn Rand says “Yes.” I say, “No.” (Is that the cavalry I hear?) It’s nature changes it to a *person* when it begins thinking like a person, and not when it is no longer needy and inside the womb. Of course a BORN baby and older child are separate from their mother but still needy. Neediness does not affect the imputation of rights to a thinking child inside the womb nor the older but separate, thinking, rights bearing child, outside the womb. This argument is the law in several states and will undoubtedly make it to the Supreme Court making it the law of the land. Roe v. Wade will not be overturned. It should not be overturned. The battle should be to keep Roe v. Wade as law but with one huge modification. I will let you think about it. As angry as you may or may not be, think about it. You know the right answer. Discover it through reason not recitation. Discover it via a healthy psycho-epistemology. THAT is the Objectivist way. Semper cogitans fidele, Peter Taylor
  5. Peter Taylor

    Abortion

    Marc wrote: I went back to page 43 and looked. There are some interesting things you have said. I will just write about one. Sorry if this has been said by someone else, but this thread is too Huge to read in one day! On page 43 you wrote: I agree with the above . . . I think . . . but in your latest letter you call a fetus a “potential human being,” which is not scientifically precise. We are at odds over terminology and a wrinkle in Randian philosophy. Let us clear up one point. When the sperm and egg unite what is *created* is a human being - at that stage of development. A day later it is a one day old human being. There is a continuity of existence from that first unification of human sperm and egg. It never ceases to biologically be a human until death and then it is a dead human being. My terminology, which I maintain is more scientific, is that a normal human while it exists in the womb, is always a *potential person,* no matter its state of development. I think that is what we are discussing. When is a baby a *person*? When is a human a person possessing rights? I see a modification in Ayn Rand’s stance as contextual knowledge was gained during her lifetime modifying the instant that *potential* becomes *rights bearing*. I have looked and looked for the source of one of my semi quotes but I cannot find it, I must have gotten it from correspondence from another Objectivist. I will repeat it from memory. Briefly, the story goes that a “mature Ayn Rand” was kind of ambushed and asked some quick questions by a big fan, (it may have been Doris Gordon from “Libertarians for Life.” Imagine sitting outside her apartment hour after hour waiting for Ayn Rand to emerge!) One of the questions asked was does a baby one minute before birth have the rights of a person? And Ayn Rand said yes. The second question was what if a mother who is aborting her baby, and during the procedure, the baby happens to be delivered alive and viable. Does the aborting mother have a right to a dead baby? And Ayn Rand is reported to have said No she does not have that right. I won’t dignify this with quotes but I think it could be true. Regardless of its veracity, if you look at the Lexicon you will see an evolution of thought in Ayn Rand. Should an aborted baby excised before the end of its gestation period but that has the brain wave patterns of a freely born baby, and is viable outside the mother’s womb have “the rights of a person?” Should a delivering / aborting doctor have the right to kill the baby? According to your stance which you say is also the official Objectivist stance, you say yes. Marc, in many states and eventually in all our states that will be considered murder. To reiterate, I maintain that the moment a baby becomes conscious is the moment that it becomes a person. From that first moment onward, sensations and perceptions in and out of the womb are experienced, memories are stored, and a unique BRAIN is in existence within its mother. THIS NEW PERSON HAS AN IDENTITY THAT WILL REMAIN THE SAME THROUGHOUT ITS LIFE. It’s rights are modified at birth. Its rights that were secondary to its mothers because it was dependent upon her for its existence, now change to equal to the mothers. This normal baby is thinking as evidenced by the brain wave patterns alpha, delta and theta that are also found in thinking adults. A good measure of Aristotle’s and Rand’s law of identity is that they are based on the facts of reality as we observe them. After consciousness a fetus becomes a *person*. There are things in the universe that a person in the womb cannot know because it is not yet aware of them. For millennia humans did not know about the dark side of the moon. That does not affect my argument. Omniscience is not required of a *person*. Conceptual thinking is not required for a human child to be granted rights. Marc, I agree that a mother’s rights ALWAYS trump the unborn baby’s rights but at some point there is a person on board, and an abortion at that point, without JUST CAUSE would be similar to an airline pilot jettisoning a stowaway. The official Objectivist stance is over thirty years old and you maintain: I DO SEE YOUR POINT, but I must also logically disagree on a technicality. Why has ARI issued a book on induction as an advancement of Objectivism, Ayn Rand’s philosophy? When OPAR was issued some complained that Doctor Peikoff had changed Rand’s thinking, YET, OPAR still stands as Her Philosophy. That is not my disagreement with you. I am NOT suggesting big “O” Objectivism as written by Ayn Rand should be edited. I have heard the arguments about calling modern day contextual Objectivism, little o’ism, or Independent objectivism, etc., to reflect the facts as we NOW know them to be. That is the philosophy I am trying to change, not what Rand wrote. As more facts are gathered advanced conclusions can change, though not the axioms. You wrote: I am not saying we change the wonderful writings of Ayn Rand. I am not trying to be snarky at your attitude, when I say CHANGE NOTHING in her writings, or the Bible or any other sacred text, because I think of Ayn Rand’s writings that way. I do not want any modern guardian of the Politically Correct to change her writings, editing out smoking, or something else deemed not quite right by today’s standards. My jest about Mr Binswanger creating an Objectivist Lexicon based on the Philosophy of Ayn Rand and then modifying its stance on abortion, will occur. It will occur. Life marches on. Science marches on. Philosophy marches on. More knowledge is acquired at an ever accelerating rate. Rand is our heritage. She demanded that we think for ourselves. I am impressed with your intellect, Marc, which is why you have gotten such a (platonically : o ) passionate response. Semper cogitans fidele, Peter Taylor
  6. softwareNerd wrote: I like asides. No one knows everything. And as Mark Twain warned, “Be careful about reading health books. You may die of a misprint.” There is more that I would like to say, so thanks for the prod softwareNerd. Does the history of Western Law apply to Objective Law? In “The Structure of Liberty” Lon Fuller mentions eight basic rules of law. I got these second hand, from an old letter from Ross Barnett on Atlantis, when Jimbo Wales owner of Wikipedia, was the moderator, so they are not quotes, but what Ross remembered. And there are some comments of his that I edited: So I see no reason not to rethink these “common laws,” and add them if appropriate to a more ideal Objectivist or Tea Party Constitution, or much more likely, to State, County, or City laws. I think the wisdom gathered into common law should not be lost. Two that have been mentioned are *Adverse Possession* and *Coming to the Nuisance.* These are used by a judge to show *precedent.* This use of precedents is known as stare decisis. We could not have civil proceedings or criminal trials now without precedent. There are thousands of real estate precedents. Riparian or waterfront laws are abundant in every state. So once again the simple declaration that a person may do as they like on their property as long as they do not violate the rights of others is a gross oversimplification. No you can’t. And knowledgeable people are aware of this fact. Semper cogitans fidele, Peter Taylor
  7. softwareNerd asked: For the lowest of military clearances this search criteria is From US military dot gov. The example of “h.” above kept *known* gay people from getting a “secret” clearance before the policy of “Don’t Ask, Don’t Tell,” because of the risk of blackmail. When you go a bit higher on the “eyes only” bracket more is involved. From Ehow: Now what sort of access would a Senator need.? Top Secret. I will not access that info online, or say what I know. It would set off alarms. What sort of clearance would a President need? The highest there is. With Obama’s associations, foreign socialist / communist father, radical socialist mother, and background he should not have been given a “secret clearance.” If he had enlisted in the military he would not have been given much, if any clearance for sensitive material. Melodramatic scenarios like, “Is he a Manchurian Candidate,” are a bit farfetched. Or are they? I see on the net he has supposedly released his birth certificate. What are the odds that it is a fake? The Donald will research that for us. Something is terribly wrong. Unless all government vetters who researched Obama are given a pass or pardon, I think there will be an inquiry around 2013 if a Republican is elected. Semper cogitans fidele, Formerly of Headquarters and Headquarters Battery, Seventh Infantry Division Artillery - Signal Corps. Peter Taylor
  8. Space Patroller wrote: I fixed the misspelling of Romney's name in the above quote. I will do the same for everyone so please don’t say I ruined your quote, or committed some petty fraud. Though Objectivists are leery of him, he is probably the “easiest elected,” even with the albatross of Romneycare around his neck. I do NOT think he is a RINO. I could vote for him. Paul Ryan would be my favorite if he were running. He said he would not run because his kids are too young. They may be 7, 8, and 9 now but I am not sure. He was a featured speaker at a ceremony (Ayn Rand’s grave?) when a statue was unveiled. And Rand Paul? The name says it all. A Paul Ryan President and Rand Paul Vice President would be my perfect combination. I hope Paul changes his mind. I think the decision to NOT vote is nihilistic. It is not what Ayn Rand would do. She campaigned for several people. And she would be fired up, mad a hell, and not going to take it anymore, if she were still alive. She would be speaking to her biggest fan, Paul Ryan frequently. Is there anyone else? This is to inform everyone that I subscribe and donate to TIA Daily. I have subscribed since its inception and I highly recommend TIA Daily. Robert Tracinski’s articles are reprinted in spots like Realclearpolitics but I get them first and articles like the Washington Post are excerpted with permission. Subscribers have been given the OK to reprint portions. This is a bit long but it is “of a piece” and a shorter excerpt would not convey its full meaning. So if not Paul Ryan or Rand Paul who? Ron Paul? I like Ron but wonder about his elect-ability. Here is another choice. Peter Taylor TIA Daily • April 25, 2011 by Robert Tracinski
  9. Steve wrote: You guys are impressing me. Excellent posts. Grames quoted From "Representation Without Authorization" Ayn Rand said: Thank you Grames. I would maintain that in America consent is given. Self-sovereignty is maintained. Our *Basic* rights defending Government does not make me do things against my will. When we do think government is overstepping its bounds we need a better system to redress these wrongs. The proposed Repeal Amendment is one such device. 2012. I saw today that Trump is questioning Obama’s credentials to be President because his grades were poor, and not good enough to be admitted to Harvard. I have dismissed Trump as a serious candidate but I hope he stays in the race. If it did come down to Obama or Trump I MIGHT vote for Trump. I would never vote for Obama. Years ago when I listened to Trump’s short two-minute spots on talk radio he sometimes sounded like a full blown Statist. I went to his site and left a message (it was very slow printing what I typed.) I said, You are saying what many of us are thinking. Find out who vetted Obama for Senator and President. Meet with Tea Party Congressmen and discuss ways to initiate another HUAC, House Un-American Activities Committee. Why go to such an extreme? When I went into the Army, my job description required a clearance. Federal agents vetted me with former neighbors. Since my father was a naval officer and I had lived in naval housing much of my life my clearance was approved quickly. Out of 90 GI’s in my “secure” class I and one other former armed forces dependent had ours approved the quickest. Something is terribly wrong. The clown in office should not be there. He knows little. He was not properly vetted. Peter Taylor
  10. Peter Taylor

    Abortion

    I will begin with a joke, definitely not aimed at Marc who has correctly identified and verified my argument. Objectivist Peter Reidy, author of “Wright and Rand” once wrote on the defunct site OWL on the thread “’Child’s Rights”: Marc K wrote: I am NOT fully comfortable with the moral (and now legal issue) of *abortion* Marc. It is always better “to err on the side of life.” I generally agree with what you said. Rand showed some evolution contextually based upon the medical science available at that time, but never revised her official position. In "The Comprachicos," Rand said: Science advanced in the late 1970’s and we now that the baby is not a blank slate. When a baby is inside its mother's womb, the baby is already in the world. The womb is not like a sensory deprivation tank. Light and sound enter. The Baby’s neurons are firing. In The Secret Life of the Unborn Child, by Thomas Verney, M.D., he writes One case study mentioned in that book cites: In other words if you hum a bit of the melody, the child who frequently experienced that music in the womb can hum the rest of the bar of music FROM MEMORY. Weird! Canadian Ellen Moore who I deeply respect used to teach courses from NBI and continued teaching Objectivism into the 1990’s had an opinion on this. Long time Objectivist, Ellen Moore, now deceased wrote: The issue of when a baby in the womb is a “person” is a separate rights issue that is being addressed by Doctor’s ethics committees and the Supreme Court. A caesarian section or induced labor is one way to think of a non - lethal semi-abortion procedure. The baby is born before the end of its gestation period but has the brain wave patterns of a freely born baby and is viable outside the mother’s womb. It should be considered to have “the rights of a person.” Should an aborted baby born before the end of its gestation period but that has the brain wave patterns of a freely born baby and is viable outside the mother’s womb have “the rights of a person,” according to the official Objectivist stance? This is a moral and legal ethics issue and not a religious point of view. Yes it should. Where does an ethics of abortion and infanticide lead? President Obama sanctions partial birth abortion, and condones the killing of the baby before, during and after the abortion procedure. He agrees that a woman having an abortion has a right to a dead baby and no crime is being committed if the doctor kills a baby that has survived the abortion procedure and can live outside the mother’s womb. The State in his opinion has a right to give its sanction to a doctor, to kill a viable but aborted baby. No murder is being committed. The intent of the procedure defines and legalizes the outcome of death, not birth. Does his “legal” attitude towards the newly born tell us about President Obama’s respect for the rights of people already born? Does he think “The State” has a right to abrogate the freedom of the people, if he as the Head of State, deems it necessary? Of course he does. His intrusion into the rights of the ‘aborted and newly born’ extends to his attitude towards the entire freely born and adult population of the United States. It is logical to reason that this is an extension of his socialist and totalitarian beliefs. With the above as background I would like my readers to ponder this. What is more important than Marc’s statement, “Your theory does not contradict Objectivism?” The answer is, “Your theory is true.” Therefore we could say that in the context of today’s knowledge one could truthfully state my theory should be an extension of Objectivism. Ayn Rand is no longer with us, but she never wanted to “rest in peace.” We are her legacy. Fight for the advancement of Objectivism. Should a contextually true “change” be printed in the next edition of the Lexicon? I don’t know. That is Binswanger’s job. He could author a new book titled “The Objectivist Lexicon, Based on the Philosophy of Ayn Rand ( or OLBPAR : o ) As more knowledge is gained other contextual changes could be made. I will say, “Roger Bissell’s theory on the attributes of a human in the womb is true.” Good work, Roger!” Semper cogitans fidele, Peter Taylor
  11. Steve D'Ippolito wrote: I am not sure how to answer you. Yet, let me address the following explanation, not just to you Steve, but to anyone who reads this letter. My point of view is that while I may be discussing this as an Objectivist (I did not name the thread) I am not necessarily discussing Theoretical Objectivist Government except as it applies to a discussion about our current Constitutional Government. In other words, what does an Objectivist think about this or that, medicine or cosmology or Sarah Palin, and not about Objectivism per se. I certainly value your Randian Scholarship but if I am discussing *consent theory* I want to know what a rational, objective person thinks. Of course I may not know what Rand said so that too is welcome. That being said, Steve’s following point was brilliant: Did all the immigrating occupants of Ayn Rand’s “Atlantis” consent to be there? Yup. Did any children born there give their consent? Nope. But until they reach a “majority age” their right of consent is granted by their guardians, who are their parents. After that what would be moral? George H. Smith author of the tongue in cheek title, “Atheism, Ayn Rand and other Heresies,” wrote: And that is where I vehemently disagree with Mr Smith and agree with Steve D’Ippolito and other Objectivists. And I will go further than Rand. I think we DO give our consent, though it is not a *constant consent* as when, in Steve’s example, we are stopped from doing something the government deems illegal but we think is legal. My own thinking about The Legitimate Sovereignty of The United States of America. I am having fun paralleling a certain philosophy but there is a serious point involved. Welcome to Ellis Island! Here is some background on your new home. First we must look to the beginning. The Declaration of Independence, and The Preamble could have contained a logical, justification for the rights of men and women, of all colors and historically I wish it did. But instead, the status of both documents was trumpeted as axiomatic. The Declaration of Independence Axiom: End of Axiom The Preamble to the Constitution Axiom: End of Axiom Therefore, I can rationally carry on that tradition by stating my United States of America Axiom (which I won’t bracket since I wrote it): The United States of America already exists. It is a fact. All those who might have originally consented or declined to be part of The United States of America are dead. Ever since freedom from England was confirmed, we must now start at the mid-point of a legitimate, working, “State.” A “State,” like an axiom, is not so easily discarded. End of Axiom Article One: America exists, covering a certain geographical location. The right of consent to be governed is automatically given by anyone who continues to live here. Article Two: America may at some point, disband as did older Empires or more recently The Soviet Union. Occasionally, a new state may be created, with the consent of the governed, extending the geographical boundaries of America. A territory may decline the invitation, as has Puerto Rico. Article Three: An individual, within the geographical boundaries of The United States of America MAY NOT secede from The Union. While you live here, you give your consent to be governed and you will abide by the laws of the land. Forever. Welcome to America! Semper cogitans fidele, Peter Taylor
  12. I wrote: Softwarenerd replied: As I have mentioned before, I think of it that way. I live within the auspices of an implied contract. I have been called upon twice in my life to swear to uphold the Constitution. I did, and I meant it. For what does *freedom* mean if it is NOT our feeling of personal sovereignty within a system of government that protects our individual rights? If there were no implied consent, Americans in general would not be truly free, which is important for our exceptional-ism and longevity as a country. Get back that immigrant’s glow: I WAS BORN FREE. I FEEL FREE. We would not be so patriotic if we did not feel free. We would not voluntarily pay our taxes, which we do pay more readily than any other Western Country. We would not be the envy of the “Unfree” world. And surprising envy and emulation is emanating from the older European democracies. I heard today on Rush that there is a strong movement in Europe to cut back on their “third rail,” so I see light at the end of the world wide socialist tunnel As Ayn Rand said at the end of her speech at West Point: Semper cogitans fidele, Peter Taylor
  13. Peter Taylor

    Abortion

    The Journal of the American Medical Association (JAMA) chose the third trimester, or 27th week of gestation as the point at which an abortion becomes late-term. Information about procedures to perform late term abortions are deliberately sparse on the web (they were more prevalent about seven years ago, the last time I checked) but I don’t choose to discuss those procedures anyway. What is important about an objective abortion stance is that agencies and colleges have VOLUNTARILY ceased teaching late term abortion techniques and for ethical reasons no longer advise a women to have late term abortions or for a doctor to perform them except in emergency cases to save the life of the mother. I prefer this voluntary, ethical approach versus the legal approach. It is a tough decision but should be between a woman and her doctor. Inevitably it is becoming a legal issue because many states are recognizing “quickening,” or “viability” as the criteria for bestowing *rights* upon an unborn baby. The *continuity of existence* argument, beginning with the start of mature brain waves and patterns is more objective and will no doubt be incorporated in a legal definition once cases make it to the Supreme Court. I won’t stray too far off topic, but discussions of Objectivist Government should include the examination of State, County and City governments in addition to the topics of *Capitalism* and those found in *Objective Government.* It should be discussed because all people live in counties or cities, within states or territories, within the Country of their residence, and they have different laws about abortion. Semper cogitans fidele, Peter Taylor Normally, I would not stick a bunch of notes this large in at the end but I am practicing the quote function. Notes: from Wikipedia: From the American College of Gynecologists
  14. Peter Taylor

    Abortion

    Rand’s original stance is expressed in, “Of Living Death,” The Voice of Reason, 58–59.: What many fail to acknowledge is that her stance DID BECOME MODIFIED CONTEXTUALLY. She later wrote in “A Last Survey,” The Ayn Rand Letter, IV, 2, 3. ". . . the later stages of a pregnancy." I truly think that with what we now know about the growth of a human inside its Mother, that Rand would hold a closer proximity to the position of Roger Bissell. Here is a quote from Roger Bissell's article, "Thoughts on Abortion and Child Support," that appeared in the September 1981 issue of Reason Magazine: I think that in the contexts of Ayn Rand’s life at various times, her positions on abortion were *justified* though they were not *true belief* which is what we also call a *fact*. To this day pro-abortion proponents will argue that Consciousness in a baby that has gestated for 28 week is not a valid prerequisite for the imputation of rights; it must be born. I maintain that the moment a baby becomes conscious is the moment that it becomes a person. From that first moment onward, sensations and perceptions in and out of the womb are experienced, memories are stored, and a unique BRAIN is in existence inside its mother. THIS NEW PERSON HAS AN IDENTITY THAT WILL REMAIN THE SAME THROUGHOUT ITS LIFE. The baby is thinking as evidenced by the brain wave patterns alpha, delta and theta that are also found in thinking adults. A good measure of Aristotle’s and Rand’s law of identity is one that is based on the facts of reality as we observe them. After consciousness a fetus becomes a *person*. There are things in the universe that a person in the womb cannot know because it is not yet aware of them. For millennia humans did not know about the dark side of the moon. That does not affect Mr. Bissell’s argument. Omniscience is not required of a *person*. A study of personal identity is not mysterious if you are talking about yourself. And it is still child’s play if we are talking about someone else. To be a bit silly let me posit a case of uncertain identity: “Mom? Is that you? Well, Mom, I can ‘t be sure. What is the password?” How do we know a person’s identity persists? And how do we re-identify ourselves in the morning after awakening, or another person if we have not seen them since last month? Human beings have the least trouble re-identifying themselves or someone else, yet once again, pro-abortion rights group say there is no rights bearing entity present until after birth. If it looks like a baby human, and it THINKS like a baby human, it is a baby human. If it can be demonstrated that many of the modes of thinking are present at the age of 28 weeks of gestation, that are also present in a mature, conceptually thinking adult, then it obviously is a human person at a younger age. To reiterate: fMRI’s show that a conscious fetus, sleeps, dreams and can redirect its attention. The fact of personal identity is primary: it is self-evident to you that you exist. You are conscious. You remember. Outside of Science Fiction, personal identity in yourself or others can be demonstrated, through brain wave patterns and physical presence. Sound is present in the womb and the baby pays attention to the sounds it hears, and remembers them. When my daughter Sarah was born a tray was dropped by a nurse, over to baby Sarah’s left. She instantly turned her head left to look at the source of the sound. The nurse assured me that was normal unless a baby was lethargic from ant-pain shots given to the Mother. The persistence of consciousness from its inception onwards, is self-evident. It exists at some point and does not cease to exist until death (which could also be complete and irreversible mental loss, though the body lives on.) A conscious baby in the womb is the same conscious baby out of the womb, and it will grow into the same conscious adult: this embodies the Law of Identity. Oh, if I could speak to Ayn Rand today! WOULD SHE AGREE WITH ME? What a wondrous time it would be if Ayn revisited all of her works and within her PRESENT context she could make her writings *justified* and *true*. I can't find the quote and I just remember this second hand, but someone asked the "Mature Ayn Rand" if she thought a baby had no rights one minute before it was born. She answered, "No, it does." She was then pestered and asked is an aborting mother entitled to a dead baby if the baby can be aborted/delivered so that it is still alive. And Rand thought the mother had no right to a dead baby. Anyone know that source? If I were a woman I would value a human life above all else, but I MIGHT consider an abortion up to a few weeks before the baby becomes a *person.* Peter Taylor
  15. I have always thought of Objectivist Government as a theory of social-contract. If you are born here and did not participate in the Founding of our country how did you give your consent? It could be argued that by staying here you are figuratively signing a constract and giving your consent, which leads to a charge of jingoism: "Love it or leave it." I have a decent proof of *consent* which I may print at a later time but what do others think of the notion of implied consent, rather than an anarchic *constant consent*? Again, I am co-mingling Objectivist Government and The United States Constitution as an existing example of flawed Objectivist Government since Ayn Rand decided to live here, campaign here, and spoke highly of her adopted country and its Constitution. Competing Governments in the Rothbardian sense was what I was parodying while at the same time showing that there is divergence in State Governments as long as they abide by the Federal Constitution. Would the services that State, County and City governments provide whither away if the Constitution were streamlined in a Randian fashion? I tend to think that states will vary in laws and that people will mostly migrate within the United States to the freer states with the best weather and lesser population, though a few will migrate to the states with the best welfare system. As we see in those Welfare States, the gravy train is not sustainable. Gotta go. I have been turning over the soil in my new garden the first time this year and it is harder than I remembered. Semper cogitans fidele, Peter Taylor
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