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Repairman last won the day on June 14

Repairman had the most liked content!

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About Repairman

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    Advanced Member

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    Southeastern Wisconsin
  • Interests
    History, economic theory, psychology, films, custom cars and motorcycles. I actively write for the purpose of creating my own graphic illustrated stories. Also, I hold title to two investment properties as a proud capitalist.

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    United States
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    Of course I would be interested in meeting a woman with Objectivist views. Appearances do matter.
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  • Biography/Intro
    b.1959, SE Wisconsin. I have always had a deep attraction to comic/professional illustration, and often used my time in school to develop my own style. This got me into lots of trouble. At age 18, I lived independently, working factory jobs, until, at age 23, I supported myself through 2yrs of college. My choice allowed me to work in radio for 3 yrs. At age 26, I became a father. The State dictated the terms of my obligations, demanding 17 percent of my gross earnings for child support; my son's mother relocated to her original home, in a more affordable state hundreds of miles away. While I made every effort within reason to maintain contact with my son, financial obligations remained non-negotiable. This period of my life is difficult to explain, other than to say my choices included going to jail, or making more money. I chose the latter over the former. Eventually, I attained a career as a maintenance mechanic, and returned to factories. It is honest work, although it does not fulfill my aspirations. My obligations to others have been made whole, but my life remains an object under my continuous efforts to repair.
  • Experience with Objectivism
    I discovered the works of Ayn Rand late in life, however, many of my own life-long observations were so nearly identical to Rand's that I was immediately convinced of her genius. Since 2008, I have read Virtue of Selfishness; Capitalism: Unknown Ideal; The Fountainhead; Anthem; We the Living; and Atlas Shrugged. I have For the New Intellectual on CD. I have recently read Objectivism: the Philosophy of Ayn Rand, The DIM Hypothesis, both by L.Peikoff.. I have reviewed multitudes of YouTube videos, interviews, and anything about Rand, including many critical commentaries. I have also attempted to converse with others about Objectivism, but so far, my experience has been that most people are opposed to rational ideas.
  • School or University
    Associate Degree in Radio Broadcasting
  • Occupation
    Maintenance mechanic/ landlord / illustrator

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  1. Repairman

    I am a bit confused...

    As an amateur student of history, there are a great many achievements attributed to the Ancient Greeks, not least of which is the tradition of philosophical study. While we may give them credit as originals, the works of many of the best of those original philosophers may have need of revision. Use your own independent judgement as to the meaning of your elders advise. Without any knowledge of your goals, nor the influence your elders have on you, it would be difficult to say any more. I think 2046 stated it quite succinctly. I know from experience that family elders don't always dispense "wisdom" of any value; they might simply be parroting something told to them. And welcome to the forum.
  2. Repairman

    An Ally Emerges

    The rise of Trump has devastated my senses to the point that I thought I would have to forgoes any prognostications with regard American politics. That being said, nothing will surprise me anymore. The religious right-wing seems to suppose Trump no matter how un-Christian his policies may be. Who knows, he may say, "God is Dead," and "it's time to shoot all the drug-dealers on sight," and watch his popularity numbers go wild.
  3. Inasmuch as this is a thread under the title, Does Egoism Lead Ultimately to Socialism, I'm going to keep my comment in that context. And, if possible, offer up some clarity with regard your ideas and their differences to Objectivism. Ayn Rand abhorred Robin Hood and his ilk. Those brave enough to sacrifice their lives in order to fight the injustice of such a system were little more than marauders, dying for nothing, unless their acts of theft were successful, in which cases, they remain little more than thieves. You might consider me to be a "coward," if I joined the mob looting the "rich oppressors," but I would argue that I am presently fighting back with the most effective remaining weapons at my disposal: my mind, my freedom to use it, and my freedom to speak out against an idea, an idea we both consider dangerous, i.e, socialism. As a victim currently sanctioning the flaws of our democracy, I see no reason at this point to resort to armed conflict in any class-struggle, such as you seemed to characterizing as "brave." My retaliation of free speech may indeed be futile, but cowardly, I think not. Aside from your reading of Atlas Shrugged, how much of Ayn Rand's other works are you familiar with? By numerous inferences, you seem to indicate a gross misunderstanding of her works, or perhaps your political leanings are not fully formed, and you're looking for answers. Obviously, you are opposed to socialism, and you can identify historical examples of failed states once led under socialist banners. But I cannot discern any support for laissez faire capitalism from your comments. And, it seems odd that anyone would credit the ideas of two extremely opposing views, such as those of Ayn Rand and Karl Marx, to the fact that they were Jewish. I very much wish to point out that Athenian democracy ended in disaster within a relatively short time-span, the Romes were the earliest and most effective statists, not to mention, slave-holders, and life in medieval Europe under Catholicism was as brutal a period as any. As for the philosophic theories that emerged from any era, they much be measured for their worth on their merit, rather than on the ancestry or racial heritage of the philosopher or theologian. But to say that, a certain period, or a certain collection of people gave us the right to use our own minds independent of church or state, is simply wrong. The right to use one's mind is a natural right, one defended by reason. The fact that I have a life is all the reason I need to have an ego.
  4. Come to think of it, Objectivism was devised by a Jewish mind.
  5. Ariel, welcome to the forum. I could site one example of a communal state that evolved and expanded more into an entrepreneurial nation: Israel. But in general, I agree with you. For a state to flourish and support growing needs, a dynamic economy is necessary, one that protects property rights, and hopefully, individual liberty.
  6. How would it be in one's interest to ignore helpful opinions? If the opinion is informed and evident, it qualifies as having greater value than a less-than-informed opinion, or an opinion based on a faulty principle. It would stand to reason that a PhD in a given field of expertise would have a professional, evidence-based, and therefore valuable opinion, whereas the opinion of a high school drop-out would most likely be of considerably less value. Let me offer an example for your hedonism category: It feels absolutely great having a sexual experience with the love of your life, but others hold to the opinion that there is something wrong with your relationship. Do you weigh the opinions of these "narrow-minded" people, or do you objectively decide for yourself that the affair is in your best interest? The prudes have opinions based on their principles; let's say they have Christian, or Muslim, or some other religious or tribal convictions soundly supported by their sacred scripture. You have objective truth. Without developing an extended short story of our star-crossed lovers, assuming nothing in their relationship other than the opinions of others is harmful to them, how is the opinion of the traditionalist prudes right, and the lovers wrong? The prudes have principles, the lovers have the truth. Someone in this story has a subjective opinion of hedonism, and I would say it's the prudes. Regarding narcissism, one risks the dangers of Hayek's "fatal conceit." One must weigh the risks of any decision, and decide what is in one's rational best interest. Putting thought behind one's decisions, be they large or small decisions, is practicing rational egoism. In the quote you sited from my earlier post, I was quite specific in pointing out that subjective opinions have less value over facts. I'm not sure what the argument is.
  7. The short answer to your question: No. Disregard for opinions is disregard for a subjective analysis, as express by another person. The rational egoism of which I refer to includes reasoning out and/or researching one's own conclusions. As for selfishness, one's must always deliberate and act on the decision that is best for one's self. Perhaps you're siting some semantic argument over the definition of an opinion; there are opinions supported by evidence, and their are opinions that are entirely the product of someone's imagination, or popular belief. Disregard of the latter is rational. Now, if one decides for one's self that giving a fair hearing to the opinions of others is in one's self interest, of course it may be required to do so. I suppose it's nearly impossible to be completely oblivious of the opinions of others, but if those opinions do not serve your best interests, or better stated, if those opinions hold no value to you, it's best to regard such opinions in the same manner one might regard the weather. One's own fact-based judgment -- one's own objective analysis -- overrides the subjective appraisal of anyone else. If the opinion is based on fact, that's what matters. And one may examine the facts closer, depending on how crucial the judgement may be.You'll have to give me some sort of specific example as to how objective analysis of an important decision might qualify as narcissistic or hedonistic.
  8. Repairman

    Heirs to dictatorships

    I suppose you could say we're bothered by the same hazardous economic and social trends. I would point out that the power is not at present concentrate under the seat of any singular authority. Individual rights are under attack, but not as of yet subdued. I would check the credibility of anyone claiming to be both an Objectivist and supporter of Pinochet. In any case, we're not there yet, but the institutions of liberty in the USA make the Road to Serfdom a much longer trek. As a matter of agreement, I have express my concerns of a dystopian outcome: American citizens being treated as children by their government? Of course, most of them always have been. But I often see signs of rationality among a minority of "commoners," giving me cause for optimism. I don't think you can make a case at this time that America is a dictatorship, but check back in another decade.
  9. Repairman

    Heirs to dictatorships

    Are you inferring that the United States is a dictatorship?
  10. Repairman

    Greetings from New York

    Welcome to the forum, ethanscott. At some point, I hope you move beyond the "guess" and the "feel" you relate to Objectivism, and independently determine the philosophy of Ayn Rand to be the key to the path of morality and justice. Fountainhead is fictional, the best by my standards, but will you be reading some of Rand's non-fiction for a more thorough understanding?
  11. Repairman

    A Handmaid's Tale (2017 Series)

    My favorite dystopian-future was Ideocracy. This, 1984, the above mentioned, Amerika, even Mad Max, these are morality tales warning us of the dire consequences of our present-day trends. In fact, I am about to watch the final episode of The Handmaiden's Tale Season One on DVD, and my opinion so far is that the depiction of America under a brutal Christian theocracy is refreshing. There are too few warnings about the influence of religion in government. Otherwise, it seems a bit slow-paced, and many of the scenes are too dark. By dark, I mean not too well lit. It wouldn't be a dystopian future unless it was dark as in: noir. I like Elizabeth Mose from Mad Men.
  12. Repairman

    Quick Question: What time period was America at it's Best?

    Otto Von Bismark was a national-socialist, not a Nazi. A Nazi, by definition, must be a national-socialist, a national-socialist need not be a Nazi. I am unwilling to label Trump a Nazi, although his style of strongman leadership does trouble me. It sets a bad precedent. I hope we can stay on point. I think we're in agreement that an exclusively Objectivist society would not be desirable; freedom to choose one's beliefs must be protected. Some people will hold on to their beliefs regardless as how discredited those beliefs may be. But the majority would have to make the connection between the Constitution's prohibition on religious tests for holding public office and the integration of reason, so essential to Objectivism. The majority need to understand the benefits of secularism, over religion, when constructing new laws. Presently, winning a seat in Washington is nearly impossible for anyone openly atheist, (unless their district is in California.) If the voters aren't opposed to atheism, they insist on socialist, bent on expanding the social welfare-state, egalitarianism, and waging an anti-industrial revolution. I believe this broad generalization sizes up the battle over America's future. Back to the "President Galt" scenario, there would need to be a substantial number of voters familiar with the larger scope of the ideas and philosophy of Ayn Rand. To site an example, my congressman, Paul Ryan often spoke very openly of the influence Atlas Shrugged had on him, until someone pointed out that Ayn Rand was atheist, and he immediately did a reversal on AS. America is in one big shouting match. Substance and reason are boring. Argument by intimidation works very well in today's anti-intellectual climate. While I have ideas as to how to change this, I don't see the proper changes happening very soon. I'm sure the change will need to bring with it an elevation of civility and objectivity in the public polemic. Civility and objectivity need not be boring. Benjamin Franklin: "A republic, if you can keep it."
  13. Repairman

    Quick Question: What time period was America at it's Best?

    whYNOT: In general, I think we have common ground for agreement, but I have to question your commentary hi-lighted in bold above. If I read it as I believe it intended, you seem to suggest that this objectively principled president could rise to the presidency without the requisite majority. I would assert that the exceptional leader need not be a political leader, but rather a high-profile spokesperson with a great deal of "buzz." Nothing personal against the current leadership at ARI, but I don't see those 18-to-30s flocking to see Yaron Brook. If a pop-culture celebrity were to emerge, and some how effectively convey Objectivism to the larger and younger audience, others might follow. Don't think it will be Kanye. (By "follow", I mean that they would take on the challenge of questioning the anti-intellectual norms of our times, and learn to think for themselves.) A vast number of young Americans supported Bernie Sanders, a socialist. Many others continue to support President Trump, a national-socialist. This does not bode well for their future. Nor the future of the world. Trying my best to stay on topic, "America at its best," is a concept that can be only fleshed out after one identifies "what is best." Democracy, rule by the majority, is not a great system, especially if the majority are ignorant and angry. On the other hand, we're not having sectarian violence, such as the early settlers of the Colonial age. We're not committing national resources to the sort of destruction that led to African-American emancipation, as in the Civil War. And the threat of transforming the US into a full-fledged communist state has never been a real concern since the Great Depression. Our First Amendment is largely intact, as are the rest, (excepting for #18). It's not too late to turn this in another direction. But just as Woodrow Wilson was ushered in with the aid of so many "progressive" journalists and literary authors, our future "President Galt" will need to be proceeded by an Objectivist vanguard. dadmonson: I'm not sure what prompted this statement. I made no references to diversity. If it helps to understand the shifts in party platforms, allow me to explain a bit about "progressive" President Wilson: He was a racist Southerner, opposed to women's suffrage, very anti-immigration, and based on that, the leader of the Democrats had little if any concerned for diversity. But that was "progressive" then, and this is now; if that helps any.
  14. Repairman

    Quick Question: What time period was America at it's Best?

    Yes, I could image a President Galt. Of course, this would be utter impossible under our current situation, where the majority support socialism, religion, and in general, altruistic solutions to complex problems. We live in very anti-intellectual times. While I may admire Barak Obama for his intellect, I wholly disagree with his conclusions. While I might recoil in confusion at the success of President Trump, I have to admire his understanding of the anti-intellectual collective that makes his success as our national leader possible. Leadership toward a more Objectivist America would need to begin with a shift in consumption of more Objectivist intellectual products. We would need to see more Objectivist themes in our movies and TV shows. Presently, we have a crisis of literacy in the US. This results in the identity politics, the tribalism, and the worst aspects of democracy, which the Founders wished to avoid. One of the worst presidents (in my opinion) in American history, Woodrow Wilson, succeeded with his "progressive" agenda, because universities, newspapers, and other literary periodicals supported his "progressive" solutions long before the common man had ever heard of Woodrow Wilson. Education and the media lay the groundwork. After perhaps a generation or more of emphasizing the Objectivist values of individualism, capitalism, and reason, the "imperial presidency" may diminish. Taking this fantasy a step further, perhaps the rest of the world may seek to emulate the "new" American paradigm. I doubt if I will live long enough to see this transformation, but the idea of an American president leading almost entirely as the ideological leader is certainly possible, if a bit improbable. He/she would lead less as the commander-in-chief, or the temporal spiritual guide of Americans, which is what our current crop of Americans seem to favor ( as well as a power-drunk congress gorging on political pork.) Perhaps only then would a majority of enlightened Americans favor a President Galt, who would be the celebrity of the cerebral, the chief administrator of justice, and the one who spends the most time playing golf with other global leaders of a competitive and free global economic system. Wouldn't that be a great story to tell your great-great-great grand children.
  15. Repairman

    Quick Question: What time period was America at it's Best?

    The answer to your question would need to be qualified, of course, by a specific standard of "good." Using the early 1960s as a standard is reasonable, based on domestic conditions, but on the international scene, there were problems most people would choose to ignore. The economy was flourishing and it was very common for any white man who was willing to get a job could easily find one, and that job would allow him to support a family of two or more children, while the wife managed the household without going out to work. Idealizing the 1950s/1960s, of the "Leave It to Beaver", "Mayberry," and "Camelot" facade, often overlooks the tragic shortcomings of a society unwilling to shed its racist and sexist norms. Less obvious were the costs of the Cold War, the secret international adventurism of the Cold War, conscription into military service, and all of the rest of the anxiety caused by the Cold War. I'm inclined to agree with JASKN. It seems so easy to see only the problems in the present, and to romanticize the past. History ranks among my favorite interests. I'm rarely surprised to find the grim truth about the past, no matter how the popular legend portrays it.