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Vik

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  1. Louie, I'm thinking about the interaction between the conscious mind and the automatic functions of the subconscious. I'm thinking about the subconscious as an integrating mechanism. I was specifically thinking of how propositions help maintain focus and attention, but I didn't want responses to be restricted to only that. Psychology matters to the extent that they are using epistemologically proper methods. Cognitive psychology has a bit to say about "concept learning", i.e. gaining the knowledge of how to apply a particular concept correctly, e.g. knowing what it is to be a triangle to correctly determine whether a particular thing has a qualifying aspect. But I haven't found anything in cognitive psychology on what propositions do for problem-solving, working-memory, and so on. I've only found stuff on "personal epistemology". I didn't bother with linguistics because the cognitive role of grammar is already evident to me. (BTW I recommend Leonard Peikoff's lectures on grammar and an old book entitled Writing and Thinking by Foerster and Steadman) I'm glad about how much Objectivist writings cover. Ayn Rand remarks that a concept can be said to stand for a number of propositions. And she knows that a proposition applies a concept to something particular in a "determinate" way. Harry Binswanger devotes a chapter of How We Know to the nature of propositions.
  2. Cognitively, propositions apply concepts to particular problems. What is the psycho-epistemological function of propositions? They seem to help "document" the nature of the mental connections one needs to make and maintain. They seem to help ensure attention and manage the crow. I'm wondering what else they do. And I'm wondering what fundamental function explains the most benefits. Any psychology majors out there?
  3. Some people use "uncontrolled observation" to refer to how researchers examine responses of people without properly recording behavior. In THAT context, "empirical evidence" could include the product of guessing based on superficial similarities (non-essentials). Now obviously that woozy kind of thinking should NOT be grouped together with precisely valid conceptual identification. So I have to wonder whether "empirical evidence" is a package deal. I would want a tree of conceptual identifications. I would want to know how to move, step by step, from perceptible changes to their alleged "observations" (which are actually the end products of a long, complex process of identification). I would want to know how they used their conceptual abstractions to reach their "observations". I expect that such information would help me detect invalid concepts or errors of identification.
  4. I wonder whether anyone here in the forum has gathered material for producing a better definition of "quality" than what I've seen elsewhere: The ordinary dictionary definition of "quality" is a distinctive attribute or characteristic possessed by someone or something. Latin scholastics translated Aristotle's "poion" as "quality" but Joe Sachs translates poion as "of-this-kind" and emphasizes that poion should NOT be thought of as synonymous with "quality". Anything along these lines would be helpful.
  5. I haven't thought much about "quality". I wonder whether anyone here in the forum has gathered material for producing a better definition of "quality" than what I've seen elsewhere: The ordinary dictionary definition of "quality" is a distinctive attribute or characteristic possessed by someone or something. Latin scholastics translated Aristotle's "poion" as "quality". Joe Sachs translates poion as "of-this-kind" and emphasizes that poion should NOT be thought of as synonymous with "quality".
  6. She answered that it is possible for an entity to be composed of constituents which are themselves also entities. That does NOT say whether there are imperceptible entities. And seconds later, she said that an entity is that which you perceive and which can exist by itself. As for her remarks on ultimate constituents, I think you should look over these: Pg. 291: Pg. 293: In the face of that, what do you now think she's saying below? pg. 264:
  7. http://www.nature.com/news/quantum-gas-goes-below-absolute-zero-1.12146 This sort of thing is why we shouldn't try to apply an equation outside of its conceptual context. (Kelvin scale was established in part by the Ideal Gas Law, which was formulated on the basis of knowledge of matter under MUCH warmer conditions) Whatever CCD unites what's "above" and "below" the theoretical "Absolute Zero", we need to form concepts appropriate to THAT sub-range of temperatures. I would like to see more people trying to figure out what happens near the theoretical "Absolute Zero".
  8. Bricks are perceptible. They are NOT imperceptible. What you quoted says nothing about whether "entity" can be imperceptible.
  9. At NO point in those quotes did Rand say that there are imperceptible entities. And again, on page 246, Rand stated explicitly that an entity is what you can perceive. We have every philosophical right I told you several things about electrons that are NOT true of tables. You CANNOT apply everything you know of tables to "electrons". Rand advocated showing how "electron" acts in such a manner on atoms which act in such a way on molecules and so on ultimately resulting in perceptible entities -- which is EXACTLY what I advocate. I never said that an electron was a concept of method. Furthermore, not all abstractions from abstractions produce concepts of method. Rand was crystal clear on how concepts of method work in Concepts of Consciousness. I said that we cannot blindly attribute to electrons what we attribute to perceptible entities because they are on different levels of abstraction. If you want to re-define the concept of physics, you're going to have to show me how this is a characteristic, let alone the fundamental one. Is this your definition of "theoretical entities"? I'm not going to bother debating whether Objectivism implies a realist philosophy of science. It seems like there are as many versions of realism as there are realists and anti-realists. But I'm happy to name some contentions which might make discussion more productive. I hold that the concept of "electron" has referents in reality. I hold that we can discover an aspect of what it is to be an effect under investigation. I hold that the concept of "electron" can be used to identify an aspect of a perceptible change under investigation. I hold that conceptual identification involves a process of measurement-inclusion. I hold that the concept of "electron" can be used to explain macro-scale change by identifying an aspect of the macro-scale change through a process of measurement-inclusion. Objectivism holds to an "Entity based causation" Of course. This needs clarification and support. You need to concretize this. I noticed you didn't quote the essential phrase "perceptible or not". I'm going to put it back: If you think Rand advocated using "entity" to mean ANY "primary" physical existent, perceptible or not, you will need to show me the exact context in which you think she used the term that way, you will need to convince me that your interpretation is right, and you will need to convince me that it is more appropriate for philosophy of science than what she stated above Why? Every valid concept is derived meaningfully from perception. I have no desire to use invalid concepts. Do you think it's necessary to talk about a non-material entity? I have yet to see why we would need such a concept. Are you trying to bring up wave-particle duality? I never said that we do. I have repeatedly referred to Rand's definition: What I said was that we shouldn't be in a hurry to call every imperceptible existent an entity. An existent is something that exists, be it a thing, an attribute, or an action. I emphasize: Attributes DO exist in reality. Can you demonstrate that some concept we form about something imperceptible implies an imperceptible entity with all the properties that perceptible ones do? Because that's what under discussion. NOT causality as the law of identity applied to action.
  10. Rand said: This is what I mean by having to "traverse a suspension bridge of knowledge" every time you try to interpret an observation.
  11. I said that I was using "entity" to mean what Rand meant. If you try to use "entity" to mean something else, you're going to have to tell me what you're talking about.
  12. Rand explicitly stated that an entity is perceptible.
  13. If one side of the quantitative "threshold" cannot be explained by what is currently known, must there be some sort of activity responsible, regardless of whether or not there are subtler constituents than those observed? What does it take to conclude that some activity unites both sides?
  14. Introduction to Objectivist Epistemology 2nd edition pg. 264: Rand is absolutely right to ground concepts of entities in what is perceptible within the context in which this quote appears. All other concepts are traceable to concepts of perceptible entities so she MUST advocate this definition here. Historically, many false scientific theories have resulted from people trying to treat imperceptible constituents of matter as if they had the same properties as perceptible entities. I have no desire for anyone to repeat such a blunder. Furthermore, we know of things that are too different from perceptible entities for us to dare use the concept. If you try to fire electrons one after another at a double slit, you get a wavelike pattern of arrival sites on the screen behind the double-slit. If you shine a light on whatever has just passed through the slits, you get two dense rectangles of arrival sites on the screen. If you feel really perverse, you can condense valence electrons into a certain state by means of a magnetic field at low temperatures. Then you have to say that you did NOT find whole-number charged things but instead found things with fractional electron charges. The concept of electron is an abstraction from abstractions. We have no right to act as if electrons are like the separable parts of a table. As for scholarship: If you think Rand advocated using "entity" to mean ANY "primary" physical existent, perceptible or not, you will need to show me the exact context in which you think she used the term that way, you will need to convince me that your interpretation is right, and you will need to convince me that it is more appropriate for philosophy of science than what she stated above.
  15. I do NOT dispute that every valid concept is reducible to perceptual-concretes. I do NOT dispute that all concepts rest ultimately on a concept of entity. I'll re-cap before going forward: Every time you try to interpret an observation, you have to traverse a suspension bridge of knowledge until you reach the concept of the effect you're trying to learn about. Man is NOT immune to error at any level of abstraction. It takes time to validate a link. The longer the suspension bridge, the more links you have to validate. Man can only hold so much in his mind at once, despite the unit-economy gains from concepts. My question is about efficiency. If you're trying to select an effect to investigate, is it better cognitively to focus on concepts as close to the perceptual level as possible to minimize the time spent validating links?