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Found 4 results

  1. Recently I've been attempting to define the concept of rights in a way more satisfying than: "A “right” is a moral principle defining and sanctioning a man’s freedom of action in a social context."(Ayn Rand Lexiconhttp://aynrandlexicon.com/lexicon/individual_rights.html) This is what i came up with: "Those values which, if destroyed would render mans life non-existent, unlivable, or in a style contrary to mans life qua man" Critiques and thoughts? P.S. Here are some places to start: >I think I'm missing some areas of thought about the proper way(s)/time(s) to defend such values. >I'm lacking the exact aforementioned values, i know they need to be few and specific, but beyond freedom, life, and self i draw a blank >I'm not sure exactly sure how to exclude "printing press rights"(Ayn Rand) from this definition, or if is even possible to do so
  2. Valley of the Stars – Setting and Premise Note 1: The literal setting of the story, to include the year and actual location, will be mostly invisible in the written aspect of the story; thus, the children who hear the story read to them will be able to imagine their own interpretation of the setting. In the art, however, there will be clues for the parents that aren’t spelled out in the prose. I intend for these clues to constitute a second story known only by the parents about what really happened before the beginning of the book. I present both versions of the setting below. Be advised, this is a bedtime story for children as well as a bedtime story for adults in some ways. Note 2: As I’ve said, my writing is character-based. However, I’ve always considered the setting to be a character in many ways, and in this story the setting is incredibly important, so I’m going to list it first. And since I’m talking about the setting, I’ve decided I may as well get into the premise and basic outline at the same time. Traditional characters will be posted soon. Note 3: This story is designed to be told over the course of 3 nights. Part 1 (Children): Taryn Snow lives in a small town nestled in the foothills of tall snowy mountains. Taryn has a friend who lives in the woods outside of town, a huge black wolf with green eyes; this is Odin. Each night, Taryn and Odin go to a meadow above town and wait for the stars to come out. With the nightly appearance of the stars coincides the blooming of beautiful flowers in the wilderness around the town. The flowers are luminescent; from a distance, it appears the valley is full of stars. On this particular night, Taryn and Odin notice a large square of the night sky is devoid of stars. As a result, most of the flowers don’t bloom, and the ones that do appear to be ill, wilted. The flowers are used for medicine, so the lack of stars has a direct impact on people. Taryn, however, wants the flowers back simply because she loves the valley, the forest, and everything in it. To her, the flowers are life. In her mind, taking the flowers is akin to a kind of murder. She brings an example of the wilting flower home, but the town council doesn’t want to take any action. Taryn hears the legend of the King of Stars, a person who, long ago, tried to steal the stars from the sky to literally gain power over people. Taryn naively believes she can simply find the King of Stars and ask him to return the stars so her flowers can bloom and the valley can live. Taking only the bare essentials and a silver knife her grandfather used to own, she and Odin set out to find the King of Stars. Early on in their journey, Taryn and Odin meet a strange gunslinger dressed in black; his name is Cole. He too is on his way to see the King of Stars. Unable to persuade the stubborn Taryn to turn around and go home, he decides he should travel with her and Odin to provide protection. Taryn learns the King of Stars is much further away than she thought. Taryn sees the King of Stars in the forest, but it appears to be a projection of some sort instead of his physical self. The three later come across a church group in a very small village; these people provide some food and shelter for our protagonists but decline to join their quest. They take the stance of non-intervention. Taryn, Odin, and Cole are also confronted by some of the King’s followers as they near the sea, which they must cross to find the King. The followers, wearing white masks under purple cloaks, are a type of collectivist cult, and not only want to stop Taryn, but they also have a strange, keen interest in her grandfather’s knife. The three of them get away from the King’s followers (Cole actually kills some of them, implied but not shown) and eventually make it to the ocean where they board a large airship, the Oceana. Part 1 (Adults): Taryn Snow lives somewhere near Placerville, California. Although it’s between the years 2070 and 2100, there are no obvious signs of technology anywhere. People travel by horse or on foot, houses are heated and lit by lanterns and fire. As Taryn leaves the town, certain visual clues will suggest a major event of some sort knocked out all technology many, many years earlier, and the world never recovered. Instead, the world reverted to a simpler time. They’re accustomed to it by now; it’s not a dystopia. It’s comfortable. People are not starving or being hunted by corporations. There are three groups aside from Taryn, Odin, and Cole: the first group, the town council, represents those people who won’t face reality and think things will get better by simply ignoring the situation or hoping for a good outcome. This group is lead by the mayor who wears a ring that indicates (later in the story) he was actually doing the bidding of the King of Stars. In other words, he was planted there to keep people from action. The second group is the religious village where people simply pray things will get better, once again deciding not to take any direct action. The third group, the cult, is much like the Occupy movement; they too are doing the direct bidding of the King of Stars by actively trying to prevent anyone from taking action against the King of Stars. They also wear the ring. The King of Stars, of course, represents a power-hungry maniac willing to subject everyone in the world to his whims for the sake of more power. His character is a real person we’ve all seen; more on that later. And no, it's not Obama. The King of Stars is the destroyer of freedom and of life for the sake of his own. Finally, Taryn, Odin and Cole represent action, the willingness to act and the belief they’ll succeed. Taryn and Cole have different motivations and different methods (Taryn will talk while Cole will kill), but their end goal is the same: returning the stars.
  3. Hello everyone, I've been thinking about a project for some time and I think I'm about ready to put in on paper. In short, it's a bedtime story (mainly for my little ones but I'd love to publish it, even self-publish if that's the only option). Here's why I think this important: First, Objectivism is an incredibly important philosophy. Obviously that's the reason most of us are here, not to pick fights but to understand and discuss the ideas of Ayn Rand. I don't think it's represented in media nearly enough. Second, other things are represented far too often. I have to deal with religion, liberalism, the media, and many other influences. I don't want my kids to be ignorant of these things (know thy enemy, you might say) but I want to introduce them to an opposing way of thinking. The real problem I think I'm going to have is trying to present this complex system of ethics and morality to children in a way they'll understand. I can simplify it as much as possible but I don't want to gloss over anything that's too important. In other words, I know it's pointless to explain calculus to a child who's just learning addition. Over the course of the next few weeks, I'm going to post character profiles, plot points, and maybe some sketches (I plan on illustrating this myself). What I'm looking for is criticism. If there's one group of people I know won't spare my feelings, it's my fellow Objectivists. And of course, there's nothing more important than the voluntary exchange of effort or worth. I will reciprocate any time you'd like an objective, honest opinion. I can't expect my young children to understand The Fountainhead or Atlas Shrugged when I read it to them, and Mrs. Rand didn't (to my knowledge) produce anything like a primer for children. If I don't want my daughters to idolize Snookie and that sort of lifestyle, I have to give them something else to look up to. There's no better gift I could give them than alternative ideas to promote critical thinking. Thanks, R. Ellis Novak
  4. Let me start off by saying that I'm relatively new to these forums, and I don't know if this is the right forum to post this in. Please feel free to move it if there is a better place for it to be. I am a member of my school's local chapter of the National Honor Society, and we have an induction for new members coming up in a few days. It's the 50th anniversary of the chapter too, so many local alumni will be there. I am supposed to deliver the part of the speech about leadership, but I find some of the content to be highly objectionable. I have asked the head of the chapter, and she said that I could re-write it (in fact, she encouraged me to). I was wondering how you all think I should go about it, as I'm not the best at writing for public addresses. Here is the original piece: I will then read a quote before passing on the podium to the next speaker. I am considering the following Latin proverb. I really like it and I'm taking Latin so pronunciation shouldn't be an issue, but I don't know if the audience would follow along if I suddenly switch to a foreign language. I might warn them beforehand or omit the Latin text altogether: I'm sure you can see where I take issue with the stock piece (the part about self-sacrifice is especially horrible), but I'm not entirely sure what to put in its place. There is already someone else presenting a piece about character, so I probably shouldn't infringe on his territory. I think I also want to change the part that begins ". . . the real leader strives to . . ." Note that I in no way want to moralize to the audience, I just don't want to come across as espousing altruistic ideas such as these. Any pointers in the right direction where the rewrite is concerned would be appreciated.
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