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  2. It's necessary to bear in mind that the religious are not going to conveniently disappear anytime soon, merely because *we know* that Objectivism is right and proper, and that the Christians, etc.are "mystics" who - it could be wrongly supposed -will eventually have "revealed" to them this fact and become persuaded by the philosophy. Which is why I can agree with the principled argument made by Journo and still think he's dropping context. He is preaching to the O'ist choir and partly ignoring that vast number of religious conservatives for whom family, community etc. is their mainstay - and won't change. My argument still, that nationalism and individuality/individual rights are not necessarily mutually exclusive. Even when a country and several others perhaps, adopt individual rights, e.g. when trade is undertaken by *individuals* - not controlled by bureaucrats/government agreements and tariff wars ("economic nationalism")- and when people can move freely from one to the other - and, say, a person is a Christian who holds to family, community, nation and God, those individual rights 'accomodate' all the people and all their ethics throughout the free nations. As irrational as one rates those ethics to be. Now, such a reduced govt. would have no intention, consent or resources, to do any more, militarily, than protect its border integrity from other un-free countries (which would still be around). Then and still, I don't see why each (free) nation would not continue to possess its own *sovereignty*, the core of nationalism (since Left/Right, socialist/fascist collectivism is dropped from the equation). And if one values one's nation for these accomplishments, for protecting one's freedoms, even national patriotism could be in order.
  3. As far I've read, absorbing material - not so trivial I admit. Thank you. I will need to return to this exchange on Karl Popper, further.
  4. Over at Hacker News this morning, I learned that something I have been doing for years has a nickname, "do-nothing scripts." (I was calling them "guide scripts.") The basic idea is that one can write a script for a cumbersome process one might ultimately want to automate, even when only pieces of it are immediately amenable to automation. In other words, the script serves to provide cues, help one keep one's place in the procedure, and act as scaffolding for a piecemeal automatization: Image by Jannis Brandt, via Unsplash, license.At first glance, it might not be obvious that this script provides value. Maybe it looks like all we've done is make the instructions harder to read. But the value of a do-nothing script is immense: It's now much less likely that you'll lose your place and skip a step. This makes it easier to maintain focus and power through the slog. Each step of the procedure is now encapsulated in a function, which makes it possible to replace the text in any given step with code that performs the action automatically. Over time, you'll develop a library of useful steps, which will make future automation tasks more efficient. A do-nothing script doesn't save your team any manual effort. It lowers the activation energy for automating tasks, which allows the team to eliminate toil over time.I do not write software for a living -- I see my software more as an "exoskeleton" -- and I am always on the alert for ways to make it even more useful. I stumbled upon the idea for this kind of script a couple of years ago, when I had to generate a large number of reports with very similar steps very quickly. I saw right away how to automate some of the steps, and knew I could do the same for others, but that I'd need to learn more about some software before I could do those. I also wasn't sure how long I'd need to keep creating the reports, so I doubted that getting myself up to speed on the unknown software was really a good use of my time. But in thinking about doing this, I did realize the value of having the computer keep track of where I was, so I wrote the script, anyway. This was so helpful that I have since written several other "do-nothing" guide scripts. The one I use for weekly data backups has been helpful in that that process has a couple of time-consuming steps. I don't need to babysit them, so I can focus on something else. I can turn again for a moment to backups at any convenient time, when the script awaits input between steps -- and I am in between tasks that require my full attention. -- CAVLink to Original
  5. Causal connection. Physical, material causality through direct and indirect contact or through fields or whatever else physics may discover. Then that thing would be unknowable, and it would be arbitrary to speculate about its existence. So based on that, a false thought, a mistake or contradiction, a thought without referent, is "somehow" connected to everything/existence. That seems to be a known-unknown (a known nonsense). As opposed to a non-existent which is not connected and not noticed at all. That seems to be an unknown-unknown. (or would this be an unknowable or both) How do I know about the unknowable when it is not connected? (Why is one capable of forming the concept)
  6. "Falsifiablity" is not about proving something wrong. Is about the possibility for the profe to exist. If it is not possible to prove that something is wrong there is an article of faith and not science. I don't know what is Popper’s position on existence.
  7. I did not grasp it because your explanation is very bad and please explain how my explanation violate the law of identity.
  8. This is probably the most dishonest article I have ever read about her. We've all heard the charges of "sociopathy" and "immaturity" before, and there is a reason for them; in these examples, we're "sociopaths" because we're not secondhanders and "immature" because we haven't given up on life. But "white"? She would only advocate for "white" businesswomen?
  9. Jewish culture is still distinctly Jewish because it doesn't stem from any European cultures. But then we get into the fact that anyplace can consist of multiple cultures and be fine. You can be German and Jewish, which is fine. You can even have a hierarchy of cultures, where one takes precedent, like immigrants who think themselves more American than Italian for example, but still maintained some amount of Italian culture. I'm not saying that the modern-day nationalists across Europe are all anti-Semitic, I'm saying that it's a dangerous and realistic possibility. It important to remember that Jewish culture is a thing, and that for centuries people in European countries thought Jews were a threat to their cultural and national identity, pretty much everywhere. It's only a side point, not really very important at the moment. Then don't say things you don't mean, or don't use words for brevity if it changes the meaning of what you said. I'm assuming that you meant what you said. (brevity that changes your meaning is bad writing and therefore bad for philosophical discussion) Fine, but Journo was making a normative criticism. I didn't see him say anything that would deny the fact that modern day nationalist sympathies are often a reaction to perceived threats. He spent most of the short article talking about what's more important in his estimation (but it is too bad he didn't provide at least an alternative). It wasn't a book review, so it wasn't going to give you a complete evaluation of everything Hazony said. He isn't doing comparative political history either. He's going right to saying that nationalism is morally flawed, even in this incarnation.
  10. Well, off the top of my head, its not. I don't remember where it was in John Galt's Speech but you can't prove an axiom; you just have to accept it because its opposite would be literally inconceivable. So he is right that the Law of Identity is "unfalsifiable". So is his belief in his own existence.
  11. It means a contradiction. Ayn Rand said that anyone who attacks the Law of Identity (such as by declaring the existence of contradictions) has to rely on it, themselves, in that very attack. StrictlyLogical was giving a practical demonstration of the fact that even YOU don't really believe "life is full of contradictions" - and every time you say there's something "wrong with that logic" you are confirming it, over and over again. And by your own logic, what can you say about it? Is there something WRONG with contradicting ourselves, now? I know you can grasp that. Please stop struggling not to because it is getting a bit old now.
  12. Okay, thanks. I follow (sort of). "Unfalsifiable"? I would be keen to read an Objectivist analysis of Popper's theory. Falsification looks quite trivial to me, but I probably don't understand it.
  13. He's trying to attack the Law of Identity (as in "contradictions have been scientifically proven to exist") so StrictlyLogical said that yes, contradictions exist all over reality, and yes, a contradiction is metaphysically impossible; we're both right (which I found hilarious). After much evasion he finally deigned to retort that "if the Law of Identity is unfalsifiable then it's just pseudoscience, so tell me what it'd take to prove a contradiction to you". So I asked what it'd take to disprove his own existence to him. He still hasn't answered that. Apparently he's waiting to know what SL meant by "sure, contradictions exist, and also couldn't possibly exist". I'm extremely amused with it all, but I'd prefer it if he didn't try circling back to points that have already been exploded. Just thought I'd give you guys a heads-up.
  14. "Life is full of contradictions and you need to learn how to live with them".
  15. "European" was clearly my brevity for all European countries and cultures - and any specific one...if you could assume the best 'read' for once. Next time, for your sake I will list them one by one. Yeah, Elan raised rational and individualist as the foil to nationalism. Nothing wrong. Except, I prefer to see the reality of what exists on the continent and what is immediately possible. Invoking individual rights in that arena is akin to wishful thinking at the moment. As i said, I think the movement to right-politics (a precursor to "nationalism", EJ implied) is for self-protection of the worried citizens' of "Europe". Journo's one headline stated and I quoted : "From family to tribe to nation" -- i.e. nationalism by conservatives. I took that concept further for the Left. Jews, I guess you don't know, have always been known as the best assimilators in European countries, especially the secular Jews. More German than a German, was once said about them, pre-war. "Jews aren't European" is an error. Where do you believe at least half lived for many100's of years?
  16. Hey, well done. You cleared the hurdle (that you set up, largely) and things can only get better.
  17. I just saw this, don't know what you've already heard. Contradictions are impossible in reality, but contradictions exist in people's heads. Keep the metaphysics separate from epistemology. Does that help?
  18. Yesterday
  19. He didn't say that it was (which is different than saying it generally leads that direction). What are you even talking about? That wouldn't be nationalism even to Hazony as far as I can tell. There is no monolithic European culture. There is culture that is Scandinavian, German, Italian, Hungarian, Spanish, French, etc. These cultures are all distinct. If you mean "the West", that isn't a national identity, it would be more like an imperialist identity (because it would be some universalist principal or identity that supersedes nation states). This is heavily connected to anti-Semitism by the way, because Jews aren't European and also have a distinct culture. I don't see why Journo would write about this. Why would he want to talk about "the West up until now" when he's talking about what is rational and individualist?
  20. Thanks for all the thoughtful responses and new insights. I appreciate them all as they gave me a strong conviction that it was necessary and important to do now, not *sometime* in the future. I took them out for dinner last night and told them. My mom started crying lol, which is actually I think part of what I was dreading (this is what I meant by dramatic, but it was kind of funny and endearing at the same time). I fought through all the discomfort and kept a clear head on the objective - I allowed them to say what they wanted without objection and thanked them for always supporting me and loving me. I feel pretty good as now I feel I can finally have a more authentic relationship with myself and the rest of the world. I think not telling my parents is what sort of kept me from really reaching my potential as I was always hesitant to be open about myself as it might get back to them. This was a weird psychological hurdle for me. Anyways, I feel more free and excited about what is to come. Thanks again. 😎
  21. I almost agree with you, but what do you mean by "expressive"? The music (rhythm and melody) primarily conveys feeling, while the lyric (words) primarily conveys thought. You can't say that, in general, one is more expressive than the other, because in that context they are dissimilar. They serve different functions in the song.
  22. I will as soon as my question gets answer ... Don't worry about corollary. I guess if I have so much trouble getting the answer, if I ask for more I will be shooting myself in the foot
  23. I disagree. Youre treating music as if melody were necessarily its primary characteristic or means of aesthetic expression. It's not, at least not in all cases or instances. Rap's primary musical means is rhythm. Rap is the same thing as traditional operatic patter song, only taken further in its rhythmic vocabulary. In effect, modern rap is what Howard Roark would do to patter song. The patter -- the beat and tempo -- are more expressive than the words. Try it yourself: Isolate both and experience each independently of the other. The words are dry and rather lifeless without the specific rhyth. But the rhythm is still just as stimulating even without identifiable words.
  24. Only if you can find them, and provide the corollary fact that demonstrates they're so.
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