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  1. If one defined subjective as "of and due to and dependent upon the perceiving subject's consciousness", does that hold? Naturally there are physical, biological differences among all brains as among all bodies, but consciousness is consciousness. If "subjective" were accepted in the colloquial meaning (as it usually is): loosely as "variably specific to each person" - I'd agree. The proper one - opposed to objectivity - has to be maintained by O'ists, though. Therefore the careful distinction between "personal" and subjective (that Rand made some times). Otherwise, great. There is an identifia
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