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These Hours of Radiant Existence* This is the philosophy I created, my life work. This presentation is only the length of a monograph, not a book. There are here no scholarly citations and references or thick setting of my philosophy in the history of philosophy, unlike my usual compositions. It is just straight reading of the philosophy I developed and hold for true. I thank Walter my wonderful for doing all he could throughout our interval these last decades to support my study and writing of philosophy. The ten short chapters in this monograph are: I. Existence II. Other III. Divisions of Existence IV. Entities V. Passage VI. Situation VII. Character VIII. Science and Mathematics IX. Logic X. Mortal Life and Value ~~~~~~~~~~~~~~~~ I expect to return shortly to completing my compositions in progress here at Objectivism Online, including: Necessity and Form in Truth / On The Biological Basis of Teleological Concepts, / Kelley's Kant / Dewey and Peikoff on Kant's Responsibility / Honesty / Sacrifice2 points
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Reblogged:Left 'White'-Washes Anti-Semitism
EC reacted to Gus Van Horn blog for a topic
Some time back, I tweeted a Value for Value post by Peter Schwartz which explains how our culture's dominant ethical code, altruism, justifies supporting Hamas over Israel, despite the demands of justice to do exactly the opposite. Schwartz says in part:Certainly, a growing anti-Semitism is at work. But the more fundamental explanation is the one provided by a schoolteacher in Atlanta, as reported in the Nov. 5 NY Times ("Across the Echo Chamber, a Quiet Conversation About War and Race"). She posted the following message on Facebook, defending her unequivocal backing of the Palestinians against Israel: "The actual history of this situation is NOT COMPLICATED. I will ALWAYS stand beside those with less power. Less wealth, less access and resources and choices. Regardless of the extreme acts of a few militants who were done watching their people slowly die." She is stating the essence of a moral code that is accepted by virtually everyone today: the code of altruism. According to that code, need is the ultimate standard of morality. If others are in need, nothing else matters -- you have a duty to satisfy their needs.Now that Iran, a nation nearly ten times more populous than Israel, has more directly waged war against Israel, it would be interesting to quiz the above schoolteacher about which side she is on. I would not expect her allegiance to have shifted, despite the fact that Israel had enough help repelling that attack that it is a fair question whether it could have done so alone. Absent the ability to ask directly, we can get the answer by consulting a recent Brendan O'Neill article article at Sp!ked. It is titled "How Woke Leftists Became Cheerleaders for Iran," and I think the below is crucial to understanding why we're seeing mass "demonstrations" by people claiming to be in favor of this warmongering regime's "right" to "self-defense:"The left would say, Don't believe your lying eyes or mind about this evil man. (Image via Wikimedia Commons, license.)The Western left's blaming of Israel for everything, and its implicit absolution of Iran, is grimly revealing. These people seem to view Israel as the only true actor in the Middle East, and everyone else as mere respondents to Israel's actions. Israel is the author of the Middle East's fate, while the rest of them -- Hamas, the Houthis, even Iran -- are mere bit-part players with the misfortune to be caught up in Israel's vast and terrifying web. This is identitarianism, not anti-imperialism. A new generation of radicals educated into the regressive ideology that says 'white' people are powerful and 'brown' people are oppressed can only understand the Middle East in these terms, too. The end result is that they demonise Israel and infantilise Iran. The Jewish State comes to be seen as uniquely malevolent while Iran is treated as a kind of wide-eyed child who cannot help but lash out at its 'Zionist' oppressor. Israel is damned as a criminal state, while Iran's crimes against humanity are downplayed, even memory-holed. This is where wokeness leads, then: to sympathy for one of the most backward and repressive states on Earth on the deranged basis that its criminal strikes against Israel represent a blow against the arrogant West itself... [bold added]The whole idea that all of Israel is Caucasian or that the Islamic world is entirely brown-skinned is nearly as ridiculous as assuming that race determines character or as using white as code for oppressor and brown for needy or oppressed. If anyone needs disabusing of the notion that the left stands for racial equality or individual rights, what we're seeing unfold -- the use of anti-Semitic conspiracy theories to excuse racially slurring Israelis as white (which is a racial slur coming from the left these days) en route to enabling their extermination -- should concern anyone with a grain of rationality or a sense of justice. By casting the alleged neediness of Palestine and Iran -- and Israel's well-earned strength -- as racial attributes, the left has excused making the mindless siding with terrorists in the name of altruism permanent. They're coming for the Jews now, and they will come for the rest of West as soon as is convenient. We're all "colonialists" now, according to the left, anyway. -- CAVLink to Original1 point -
Reblogged:Left 'White'-Washes Anti-Semitism
Jon Letendre reacted to DavidOdden for a topic
Producing things of objective value is unconditionally a virtue. Not everything created is an objective value (example: Das Kapital; Mein Kampf). Keeping with the context of Trump as our Supreme Leader, it is irrelevant whether he produces value in real estate, since the job of POTUS is to execute the laws of the United States, not to manipulate the economy or make a profit off of real estate deals. Applying the relevant criteria, Trump is an anti-virtue, as president.1 point -
Reblogged:Left 'White'-Washes Anti-Semitism
EC reacted to DavidOdden for a topic
It goes way beyond ‘interesting’, it enters the territory of morally imperative. There is a plain contradiction in Oliver’s position. The media (NYT) bears a responsibility for turning this personal discussion into a propaganda event, it then has carries that responsibility to defend the oppressed in the present case. (*Crickets*). Of course, that presumes that the purpose of the media is to objectively report facts rather than advocate a particular ideology. Occasionally, a rational commentator will notice one of these contradictions and will write about it, as Schwartz did. What should be said is that the NYT has a responsibility to put this very question to Oliver – unsympathetically, in the same manner that they address others whom they deem to be politically incorrect. Attention needs to be put on the media for its reporting bias. However, to be effective such attention would need to be itself objective. This then reminds me of a recent Gus blog where Gus interjects a comment that “Trump’s Supreme Court appointments eventually overturned Roe vs. Wade”, which is misleading (he appointed only 3 of the majority justices, and that statement carries the false and unsupported implication that this was Trump’s reason for those appointments). It’s fine to pick on Trump, but let’s see some actual facts, not just mystical divination about the mental state of voters and guilt-by-association reasoning. Now, hitting rather close to home, there has been a chorus of crickets over the fact that the Trump faction in the House at least temporarily limited some of the right-trampling power of the FISA courts. This action was taken with the full approval of Trump, and yet where is the laudatory commentary? So yeah, we can understand this in terms of a hierarchy of values. Truth is a value; but Trump is a greater disvalue; ignoring a relevant truth is less evil than making an false assertion or implication. Some media elevate the ‘Trump is evil’ axiom to the point that they will make literally-false statements, but that is not so common because of defamation law (though certain media are statutorily immunized against such actions). A safer bet is to rely on false implications (which can still be a cause of legal action, just easier to summarily dismiss). When silence is available, that is a completely un-actionable method of promulgating the viewpoint that Trump is evil. To be clear, Trump is evil, my point is that the philosopher’s job is focus on the logical infrastructure of political discourse, and to point out these contradictions. We cannot in all honesty demand adherence to logic if we also repudiate logic. The laughing-face emoticon is an exemplar of an intellectually dishonest tool, which should be obliterated from this forum.1 point -
Monart, By we in this context, I mean only the combination self and other. On day of birth one is already immersed in other humans around one. Indeed, before birth, one was already immersed in the human thing that is one's mother's voice. I reject the view, often put forward by classical empiricists, that one performs an inference to know there are other humans, things like oneself, with inner life. Although, at the beginning we have no language, so no articulation of any of that in mind (and we have only begun to develop powers of memory.) I'd have to look up when we get the idea of we. (We begin to use the personal pronouns "I, me" at age two.) But as adults or near-adults, we can examine our elementary episodes of consciousness and know there is a pronominal other in all of them, an element that is accessible if we turn to that feature in our consciousness, and by adulthood, we know the "we" in those episodes. This presence of other forming the we in all human consciousness perhaps contributes to many peoples' sense that God is with them. If so, that is just a mistake; the presence with themselves is other humans, taken in an open unspecified pronoun-type way. My viewpoint on this, I later learned, had been put forward by some existentialists last century. However, they were engaged in an archeology of subjectivity, whereas in my system, existence standing independently of apprehension and comprehension is the objective prize we are joined with by other. I'd like to mention also, concerning the Objectivist metaphysics, that it was not "Existence is Identity" that Rand posed as a corollary of "Existence exists." It was something else, something one could infer if one were making the statement "Existence exists." The thesis "Existence is Identity" can be argued to be something fundamental about Existence, and it can be shown that under Rand's various categories, looking to deny "Existence is Identity" lands in contradiction, and is therefore false. The thesis "Consciousness is identification" is also not a corollary, but a definition of what is the most fundamental sort of consciousness, with any others, such as in dreams or perceptual illusions, being derivative with respect to the fundamental consciousness. Philosophers of mind today have called success consciousness that type of consciousness Rand took for fundamental. Rand’s “corollary axiom” with “Existence exists,” you recall, runs this way: “Existence exists—and the act of grasping that statement implies two corollary axioms: that something exists which one perceives and that one exists possessing consciousness, consciousness being the faculty of perceiving that which exists” (Rand 1957, 1015). The counterpart in my system: ‘Existence exists, we live’. The act of grasping that statement implies two corollary axioms: that things exist, including you and I conscious living selves, our consciousness being something alive and being the faculty of perceiving that which exists. Rand erred in omitting express, elementary knowing of aliveness of self and others in elementary knowing of consciousness. Rand did not omit altogether elementary knowing of aliveness in elementary knowing of consciousness in her mature philosophy, although that elementary nexus is not highlighted. Some sort of impossibility of mind without life is affirmed later in the speech when Rand writes of the alternative “your mind or your life” that “neither is possible to man without the other” (1957, 1022). Then too, when something she wrote in Galt’s speech “It is only the concept of ‘Life’ that makes the concept ‘Value’ possible” (1013) is joined with something else in the speech “A rational process is a moral process” (1017), it could be inferred that, at least in higher, rational consciousness, its aliveness is implicit in its episodes and this fact is reflectively accessible within such consciousness. Also, in oral exchange years later, Rand remarked concerning consciousness: “It’s a concept that could not enter your mind or your language unless in the form of a faculty of a living entity. That’s what the concept means” (ITOE App. 252).1 point