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edronin

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  1. RE: Athletic Blacks: I'm addressing this athletic thing in a general manner--not quoting anyone in particular: Forget race for a second and define athletic! Are we talking absolute strength, endurance, agility or what? Blacks dominate whites in agility/speed sports, but whites (usually Slavs and Icelandic types) dominate absolute strength competitions such as Olympic Powerlifiting, and Strongman events. Back to racism, I think the definition is the belief that Character is genetically/racially determined, not intelligence. Rand argued that even if it were proven that a particular race had a higher intelligence, it would mean nothing because what applies to the race as a statistical whole does not apply to the individual. Achievement is ultimately the only real test of intelligence.
  2. One day and a few hours left on this library. The asking bid of $400 has been met, but the price is still low. A great way to pimp your objectivist library.
  3. Three days left till the end of this sale...don't miss out! Ed
  4. This might not be exactly what you're looking for, but my entire library is for sale on ebay dirt cheap. You can find it HERE I just left engineering to return to school (studying philosophy) and am also now dirt poor, hence the sale. Good luck! Ed
  5. I'M OFFERING MY ENTIRE OBJECTIVIST LIBRARY FOR SALE ON EBAY WITH AN OPENING BID OF $400. THAT'S LESS THAT THE COST OF A SINGLE COURSE. THE EBAY LINK IS HERE AND THE COURSES OFFERED ARE BELOW: THE ART OF THINKING: This is a course on what to do with your mind during the act of thought, when to do it and how to do it. Dr. Peikoff teaches you how to make the principles of Objectivist epistemology the guide of your own daily thought processes. These lectures are part new theory and part exercises. 1. Volition as a means of Clarity
The problem of clashing contexts; why some students are unable to fully accept what they know to be the truth. The perpetual "clarity-seeker." Why the only solution in such cases is will (not more arguments).
 2. Hierarchy
Thought as integration. Hierarchy as an indispensable form of integration. Reducing advanced ideas to perceptual data.
 3. Thinking in Essentials
Thinking in essentials as a form of unit-reduction. How to decide what is essential in a particular case, such as a movie, book or person. Translating commonplace remarks in terms of essentials.
 4. Question & Answer Session (1hr.)
 5. Thinking in Principles
Principles as fundamental integrations reached by induction. Principles and essentials. Are principles inescapable or not?
 6. Certainty
Can one be certain about the future? Can one base predictions on statistics? If knowledge is contextual, must one say: "The senses are valid, or Atlas Shrugged is a great novel, in the present context of knowledge"? Can one properly specify one's context, yet still be guilty of an error?
 7. Thinking versus Writing
Pre-writing versus writing problems. Understanding a point versus knowing how to present it—and what is required for each. The grave error of trying to understand through writing for others.
 8. Question & Answer Session (2 hrs.)
Dealing with immoral people. Why academic philosophers reject Objectivism. The difference between truth and certainty. The epistemological status of statistics. 
(Audio 14 hrs., 31 min.)
 HISTORY OF PHILOSOPHY by Leonard Peikoff 1. The First Problem: Are There Any Absolutes? The father of philosophy: Thales. The philosophy of flux: Heraclitus—"You cannot step into the same river twice"—change as the only absolute. The mind-body opposition begins: the mathematical mysticism of the Pythagoreans. 2. The Triumph of the Metaphysics of Two Worlds. The birth of determinism: the materialism of Democritus. The birth of "It seems to me": the skepticism of the Sophists— "Might makes right." Socrates. The first complete philosophy: Plato. Plato's metaphysical dualism. 3. The Results in This World. Plato's epistemology—the myth of the cave. Plato's ethics/politics: reason vs. emotion—Platonic love—the Philosopher-King—communism as the political ideal. 4-5. A Revolution: The Birth of Reason. Aristotle. Epistemology: sensory evidence as the base of knowledge—the laws of logic—the nature of truth. Ethics/politics: happiness as the moral goal—reason and the good life—the Great-Souled Man—the ideal society. 6. Philosophy Loses Confidence. The philosophy of pleasure: the hedonism of Epicurus. The philosophy of duty: Stoicism. The new Skepticism: Pyrrho of Elis. Neo-Platonism: Plotinus. 7-8. Philosophy Becomes Religious—and Recovers. The rejection of reason and happiness: Christianity. The first major Christian philosopher: Augustine—faith as the basis of reason—the ethics of self-sacrificial love—man as a corrupt creature. The Dark Ages. The rediscovery of Aristotle. Thomas Aquinas: the union of Aristotelianism and Christianity—the absolutism of reason and the new role of faith. The aftermath: the Renaissance. 9. The New Breach Between the Mind and Reality. Materialism and determinism in the name of science, dictatorship in the name of harmony: Thomas Hobbes. The father of modern philosophy and the first famous Continental Rationalist: René Descartes— the method of universal doubt—"I think, therefore I am"—the theory of innate ideas. 10. The Breach Deepens . . . The second famous Rationalist: Spinoza—pantheism—determinism. The third famous Rationalist: Leibnitz—the unreality of matter—the "windowless monads." British empiricism: John Locke. 11. . . . and the Attempt Collapses. Empiricism becomes subjectivist: Bishop Berkeley—"To be is to be perceived." Empiricism becomes bankrupt: the skepticism of David Hume—the attack on the external world and on causality—the breach between logic and fact. 12. Conclusion. The Objectivist answer to key problems posed by Ancient and Modern Philosophy. Detailed Description INTRODUCTION TO LOGIC by Leonard Peikoff This course (with exercises) covers the standard topics taught in introductory courses in Aristotelian logic. It defines the principles of valid reasoning, and discusses prevalent logical fallacies. It formalizes the steps by which one derives conclusions from premises, and it provides a methodology by which to evaluate one's own thinking processes. (Each lecture includes a question period.) 1. Basic Logical Theory
The cognitive role of logic. The laws of logic and their validation. Logic vs. mysticism and subjectivism. Logic and reality.
 2-3. Informal Fallacies
Twenty-two common fallacies, including: the appeal to authority, ad hominem, ad populum, ad ignorantiam, begging the question, equivocation, composition, division, misuse of the mean and false alternative.
 4. Introduction to Deductive Reasoning
The nature of deductive argument. Validity and truth. Mixed and pure hypothetical arguments. Alternative arguments.
 5.-6. The Aristotelian Syllogism
Categorical propositions. Immediate inference. Rules of syllogistic validity. Analyzing arguments in ordinary language.
 7-8. Definition
The cognitive role of definitions. Genus and differentia. The method of formulating valid definitions: five Aristotelian rules of definition. Definitional fallacies.
 9-10. Inductive Generalization
Induction vs. deduction. Induction by simple enumeration. Experimental induction: Mill's methods of discovering causal connections. Major inductive fallacies, including: hasty generalization, oversimplified generalization, post hoc. The justification of induction. The argument from analogy.
(Audio 27 hrs., 1 min.) OBJECTIVE COMMUNICATION by Leonard Peikoff This course teaches you how to present ideas effectively. It identifies certain principles of intellectual communication, and applies them to three areas: writing, speaking and arguing. It is concerned, not with style, but with substance, i.e., with the basic methods necessary to achieve a clear, absorbing presentation of your viewpoint. Dr. Peikoff draws on principles from such diverse fields as epistemology, drama, education and polemics. If you want to be able to convey your thoughts objectively whether you are preparing a report for work, a paper for school or a book for a publisher this course will dramatically enhance your skills. Throughout the sessions, volunteers were given an opportunity to make brief presentations. Since the subjects of these exercises (included as a booklet with the taped course) are limited to aspects of Objectivism, the exercises may also expand or refresh your knowledge of this philosophy. The ten sessions, which are themselves masterful examples of objective communication, consist of the following: Basic Principles and Methods (opening lecture)
The nature and problems of intellectual communication. The role of epistemology: the "crow epistemology" and the Law of Identity; knowledge as contextual. Motivating the audience. Delimiting the subject. Logical organization of material. Balancing abstractions and concretes. Writing (4 lectures)
Written presentation. Similarities and differences between writing and speaking. Making a piece of writing self-contained. How to judge a formulation's objectivity. Exercises in editing philosophic statements to achieve precision of thought. Analysis of samples of student writing. Speaking (3 lectures)
Oral presentation. The nature and problems of extemporaneous delivery. The problem of overloading the listener's mind. Transitions, pace and emphasis. Monitoring the audience's response. How not to bore the listener. Analysis of short talks by students. Arguing (2 lectures)
When and when not to argue. The art of philosophical detection. Selecting the essential points to answer in a discussion. The major pitfall of polemics: conceding the opponent's premises. Arguing politics, and how to deal with spurious "facts." Training oneself in philosophic argumentation. Analysis of mock arguments, with students (or the instructor) serving as "devil's advocate." Ayn Rand answers questions from the audience at the end of Lecture 1, ranging from esthetics to politics. Of particular value is her discussion of the fiction writers whose works best illustrate the craft of writing. (Audio 25 hrs.) WRITING: A MINI COURSE by Leonard Peikoff Learning to write, Dr. Peikoff explains, requires not only an understanding of the proper principles, but also the ability to apply those principles to one's actual writing. These lectures feature exercises on six different aspects of good writing. The topics are:
1. Selectivity: How to determine what is essential.
2. Structure: How to organize your material hierarchically.
3. Emotional vs. Factual Tone: How the same idea can be conveyed in dry, factual terms—or in colorful, emotionally evocative language.
4. Context: How to compose an introductory sentence that sets the context and makes a complex subject fully intelligible.
5. Motivation: How to prepare a brief, motivational opening for a talk.
6. Condensation: How to write in concise English. (Audio 3 hrs., 45 min.) ARISTOTLE AND THE RENAISSANCE by Robert Mayhew Ayn Rand wrote: "The Aristotelian revival in the thirteenth century brought men to the Renaissance." These lectures—which cover 500 years, from the rediscovery of Aristotle, to the end of the Renaissance—demonstrate the truth of this statement. Questions to be answered include: How could Aristotle's ideas take hold in a hostile culture? Did they take hold fully? What was Aquinas' contribution? What effect did Aristotle's ideas have on Renaissance philosophy? Who were the major Renaissance Aristotelians? Dr. Mayhew concludes with a consideration of the lessons Aristotle's influence on the Renaissance has for modern Aristotelians fighting, in a hostile culture, for Objectivism. (Audio; 3 hrs.) FREE WILL by Harry Binswanger Ayn Rand is the first philosopher to recognize that the free will is at the root of not only ethics but also epistemology. By identifying that "Man is a being of volitional consciousness," that one's choice to think or not is an act of free will, she revolutionized our understanding of the relationship of consciousness to existence. In these lectures, given at 1999 Lyceum Conference, Dr. Binswanger presents and validates the Objectivist theory of free will, with emphasis on the relationship between volition and the reality-orientation. Topics include: mental focus: what exactly is "focus"? how do we know focus is volitional? focus vs concentration; drift, evasion, "meta-evasion" and self-monitoring"; the error in asking "what makes one man focus and another not?"; free will as the base of objectivity, and determinism as the premise of mysticism. (Audio 3 hrs.) SELECTED TOPICS IN THE PHILOSOPHY OF SCIENCE by Harry Binswanger Speaking as both professional philosopher and amateur scientist, Dr. Binswanger presents original and challenging solutions to a number of problems that have fascinated, tantalized and perplexed students of philosophy and science. 1. Mathematics
Geometry: Euclidean vs. non-Euclidean geometry; reconceiving the hierarchical order of the basic concepts of geometry; a proper definition of "straight line"; a proper definition of "parallel lines" and its role. Numbers: reducing the concept of "number" to perceptual reality—or, "where is fiveness?"; negative numbers, irrational numbers and imaginary numbers; infinity and "ultrafinitism." 2. Physics and Biology
Physics: the finite universe; "place" vs. "space" in conceptualizing the universe; why there can be no real voids. Biology: mechanism vs. vitalism; the theory of natural selection and its epistemological status; the goal-directedness of living action. (Audio; 3 hrs.) RELIGION VS MAN by John Ridpath
Dr. Ridpath examines religion as the most significant example of the destructiveness of false philosophic ideas. In these two lectures he presents a detailed history of religion, including its origins in primitive myths. He uncovers the metaphysical, epistemological and ethical doctrines of the world's major religious systems: Hinduism, Buddhism, Taoism, Judaism, Christianity and Islam. Dr. Ridpath demonstrates why the essence of religion stands in fundamental opposition to the requirements of human life. The talks include a moral comparison between Eastern and Western religions, and conclude with a warning on the present-day dangers posed by religion. (Audio; 3 hrs.) THE GREATNES OF THE 18TH-CENTURY ENLIGHTENMENT by John Ridpath The 18th-century Enlightenment is one of history's most vivid demonstrations, on a vast scale, of human potential. It reveals the heroic ability of man to command the world. It gives us factual proof that men can live in freedom, prosperity, benevolence and happiness. These two lectures present the context for appreciating the greatness of the 18th century, by contrasting it with the mysticism and the misery that came before. Dr. Ridpath examines the Enlightenment in detail—both its intellectual essence and its existential accomplishments. He also identifies the ambiguities and even contradictions present within the Enlightenment—thus allowing us to assess fully the nature of this heroic epoch in human history. These lectures are a demonstration of the enormous power of reason and freedom in human life. (Audio; 3 hrs.) SETTING GOALS TO IMPROVE YOUR LIFE AND HAPPINESS by Edwin A. Locke Part 1 is one 90 min. lecture (search item IL02C) This course is a major expansion of a talk by the same title given in 1985, focusing in depth on the topics of work and love. The work section discusses such issues as discovering what career you would like; healthy and unhealthy ambition; self-marketing; work vs. family; and money. The section of love contrasts the Objectivist view of love as egoistic to altruism and narcissism, and then presents numerous examples of what it would mean specifically to love someone egoistically, including the important role of the conscious mind in sustaining a romantic relationship. (Audio; 4 hrs) THE PHILOSOPHIC CORRUPTION OF PHYSICS by David Harriman 1. Newton to Kant:
Newton's physics and his philosophic legacy. The attack on the rational foundations of physics by 18th century philosophy. Hume's rejection of entities, identity and causality. Kant's "anti-Copernican" revolution. The primacy of consciousness. Kant's view of space and time. 2. Kant's Physics & the Early 19th Century:
Kant deduces the principles of physics from his "categories." The primacy of action over entities. The acausal idea of "action—at—a—distance." Kant's influence on English physics. Faraday's view of force and matter. 3. The Death of Classical Physics:
The transition to Kantian empiricism. Physics as the "mathematical description of appearances." Mach's positivism and its later influence. The rejection of atoms—after their existence was proven. Boltzman's tragic fight for classical physics. 4. Relativity: The Physics of Appearances
Einstein's subjectivism and rationalism. The rejection of induction. The constant speed of light and two possible approaches toward an objective theory. Einstein's "length contraction," "time dilation" and "relativistic mass." "The curvature of space." 5. Quantum Theory: The Physics of Nihilism
Kantian nihilism takes over in Germany. Physicists are "emancipated" from the constraints of identity, causality and logic. The development of quantum theory. Schrodinger's cat paradox. Prospects for the future. "Mr. Harriman's understanding of the integration of physics and philosophy is unique and his presentation is clear, logical, well-illustrated and even emotionally powerful...It is a brilliant case study of the role of philosophy in perverting a science across centuries—and at the same time a revolutionary indication of how to untangle and reconstruct this science within a rational (Objectivist) framework." Dr. Leonard Peikoff (Audio; 6 hrs. 30 min.) PSYCHOLOGICAL SELF DEFENSE by Dr. Ellen Kenner Whether dealing with a deviously critical mother, a deliberately incomprehensible professor or an envious co-worker, how do you resist the tendency to "keep the peace," to forgive and make excuses for them—to apologize for the good within you? How do you remain morally true to yourself? How do you avoid granting them the "sanction of the victim"? In this course Dr. Kenner provides how-to advice on detecting and counteracting intentionally manipulative people. With an abundance of examples—drawn from both real life and fiction—she explains the subtle methods by which manipulative people gain psychological footholds. Rather than being formal lectures, these six sessions include frequent questions from the students as well as staged confrontations in which Dr. Kenner plays the role of a manipulator. Though she sketches out some of the psychological principles involved, her central purpose is to teach practical skills that can help you maintain your integrity, pursue your happiness and navigate safely through the traps of would-be manipulators. [Audio; 6 hrs.] JUDGING, FEELING, AND NOT BEING MORALISTIC by Leonard Peikoff These lectures offer an intensive analysis of the process of evaluative judgement. They apply the enormously abstract subject of morality to difficult cases. These lectures are invaluable guidelines for making moral decisions. (Audio 3 hrs., 59 min.)
  6. What a co-inky-dink! I noticed the same song and had the same thought (posted it on objectivist singles). Cake's songs are so right-on that I wondered whether they were objectivist. The song "Symphony in C" is great also. It's about corruption in the arts some of the lines include: "You are seldome thinking of what is but what is not" and even some references (I think) to Kant and Hegel "victorious triads." "Long Line of Cars" is another. They're a pretty rational band.
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