Tom Rexton
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Posts posted by Tom Rexton
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However, it was not my intenton to laugh at anyone. It was my intention to put things into context. We're not discussing ideas promulgated by a military or political leader with the force of arms behind him. We're discussing a movie. We're discussing the ideas of a megalomaniacal Hollywood director. Do the ideas of every director and actor deserve this kind of disection? Can't we just enjoy a movie for what it is without having to determine whether the people involved in it have ulterior motives? Seriously, this sounds a lot like the arguments deists use to keep homosexuals out of the classroom and evolution out of the curriculum. Some of the posts on this thread read like this movie is the worst threat to rational thought ever devised. Yet, watching this movie did not destroy my rational mind. I did not sequester myself in a dark room and deny reality after 2 hours and 40 minutes of allowing myself to do exactly that.
I honestly want to know whether being rational and logical requires me to loathe, or love, a particular piece of art based on what the artist is trying to convey. Yes, ideas are important - but they are also impotent. People who act on ideas are potent, and if their will is so malleable that they can be goaded into action by pretty pictures then, again, we have far greater worries.
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We should be very concerned about the ideas that Cameron is promoting through this movie. Art--especially of the popular variety such as movies, music and literature--are the principal means by which the ideas of philosophers and other intellectuals are spread to the public. Why do you think dictators and authoritarian governments prohibit, regulate and fear this activity most of all? They do not so much fear the intellectual, whose esoteric ideas are not easily understood by the general public, as they fear the people who spread such ideas to the public in a way that they can comprehend in terms of their own values.
This is one of the main reasons why Ayn Rand has been such a powerful and influential philosopher. Rather than publishing technical works in obscure philosophical journals, she wrote novels that reach and resonate with the general public. She is both a philosopher and an artist--a very potent combination. But the ideas of a philosopher can be spread by others. Very few people today--even philosophy majors--have likely read the works of Immanuel Kant. His ideas were not disseminated primarily by his published works--obscure and arcane as they are--but by others and especially writers, teachers, artists and the like who were able to reach a wide and general audience. Jim Cameron is no serious philosopher; that much is obvious. But he is an influential mouthpiece for bad ideas, and will be particularly pernicious to those who do take ideas seriously, namely budding intellectuals, philosophers, and future leaders.
The anti-evolution and homophobic Christian right you mention are very cognizant of this fact as well. But unlike them, I do not, and I doubt that anyone on this forum does as well, advocate the use of force to censor such bad ideas. That is a crucial distinction, and I find it very disturbing that you would lump our discourse on this thread with their "arguments" as way to portray it in a negative light.
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I like Coolidge, too. But then I think about the bubble in the 1920s. One might argue that he should have seen it coming. Or did he? Maybe this is the reason he did not run a second time. But then he is guilty of not doing anything to prevent the bubble from further inflation.
Hoover was President when it finally burst. But to Mises the bubble was visible much earlier. So how would you evaluate Coolidge given your knowledge of the bubble?
EDIT: I forgot to mention that Rothbard in "America's Great Depression" says that Harding and Coolidge had a policy of low interest rates which helped the bubble to inflate.
The severity of the Great Depression was a consequence of destructive economic policies instituted after Coolidge. It was a result of the interventions of Hoover, FDR and Congress that aggravated and prolonged a typical recession--which have occurred dozens of times before Coolidge--into a decade long catastrophe. Coolidge is no more guilty of the Great Depression than previous presidents were for the recessions that occurred in their time. Moreover, at the time of Coolidge, economists were still debating the causes of business cycles and the Austrian economists have just recently published their business cycle theory (which was not really fleshed out until after Hayek, anyways). As such, Coolidge can hardly be blamed for not being well-versed in technical economic theory written in the Austrian language.
Furthermore, it was not the "bubble" of the 1920's that set the stage for the Great Depression. At best you can argue that the Fed's policy set in motion a boom-bust cycle (of course), as it always does. But that did not determine the severity of the Depression at all. You are seriously mistaken if you think that it was the low interest rate of the 1920's that determined the Depression's depth and duration. It did not have to be so bad--even with the Fed's inflationary policy in the 1920's. The government could have responded to the recession of 1929-1930 as they did in previous recessions: cut the budget, rein-in spending, keep their hands-off and wait for the economy sort itself out. But of course they didn't. And no, the boom in the 1920's was not fake or false. It was real economic growth with enormous beneficial consequences for the nation. And it was not undone by any of Coolidge's doing. During the 1930's when the government raised taxes, kept wages high, practically banned international trade, destroyed the gold standard, passed the New Deal, and so on, they were certainly not valiantly trying to save the economy from Coolidge's faults or omissions. They were destroying it.
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I do not agree with Ayn Rand on romance and sex. I think she was well intended and wanted to bring meaning and beauty to an act that is a source of pleasure, but not only she seems to forget to mention that a person can have the same pleasure in solitude, she entrenches one of the biggest mistakes of humankind, that is to remove sex from its actual purpose of conceiving new life and invent another apparent "superior" meaning to it. There is no reason to have sex with a person just because you admire the person, share values very deeply or like the person's company above any other person, out of the context that you wish to have children with this person and be a parent with this person. To this day I have found nobody that agrees with me on this, that values the beauty of sex for what it actually is.
Be very careful in ascribing the "purpose" of any biological feature or behavior or actions of a living organism. One of the ways in which evolution works is by adapting organs or actions suited for one purpose to another function. It's called "exaptation"--look it up in any decent biology textbook. It's also possible for a physical trait or action to serve more than one purpose--as John Link points out in an earlier post. Nothing in reality excludes Nature from giving sex other purposes besides reproduction. In fact, many biologists who study the sexual behavior of higher mammals, such as dolphins and Bonobo's, find evidence that sexual acts serve social functions. If Nature can use the pleasure of sex to create and maintain social bonds among other mammals, why not in humans, who have even more complex social relationships? Given this, you simply cannot argue that Nature dictates a strictly reproductive purpose for sex and thereby claim that "there is no reason to have sex" with someone whom you deeply admire and value if you don't intend to have children with them.
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Yeah, today the Feds decided they will buy commercial paper. Basically, the Fed has decided that deflation is the most important enemy. So, wherever people stop buying some type of financial asset that usually has widespread trade, the Fed will step in.
Interestingly, the Fed has not been inflating wildly yet (in the short term sense). What they've been doing is taking money out of the economy (by selling government securities) and putting it back by buying risky securities. In effect, they're buying risky securities with government securities, rather than with cash. They're holding their "buy-crap-for-cash" weapon mostly in reserve.
Inflation is actually falling despite the Fed's attempts because banks worldwide have been contracting credit (the main means of monetary expansion in a fractional reserve banking system). The erosion of existing banks' capital and the failure of several banks are working to shrink the money supply, so even though the Fed is pumping hundreds of billions into the system we will not face high inflation (or for that matter hyperinflation) anytime soon. We are facing a scenario where the demand for money-balances has skyrocketed while the money supply has shrunk or is barely keeping up even with the Fed's efforts. Not surprisingly (at least to me), the dollar has rallied massively as gold and other commodities have fallen substantially. Just look at the direction of prices in general--gas, housing, food, commodities, many ordinary consumer goods--they're stalling or falling. This is equivalent to the dollar gaining value.
And as you mentioned, these hundreds of billions the Fed is pumping into the system is not even a net increase in money because they've been withdrawing hundreds of billions from the system by issuing government securities to finance these "rescues". The worry, of course, is that when the economy finally recovers and banks begin to expand credit once more, these trillions of dollars the Fed has added will begin to take effect.
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By the way I really think in the movie when Leonidas said that they were "fighting against mysticism", what he was talking about was really just "PERSIAN mysticism". It's perfect okay to believe in Spartan Gods and what not, but not Persian ones.
Just like in reality when the Greeks called people "barbarians" back in the days, all they really meant was that they're non-Greeks.
He also disparages the oracle's prophecy as mysticism, and pleads that the Ephors use their reason (not the oracle's babbles) to approve of his plan. Surely you remember that scene? So no, he wasn't just referring to Persian mysticism. He may have said, "pray, we don't..." whatever misfortune may happen, but this is no more harmful that the everyday expression of relief "Thank God!"
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The Spartan society was a totalitarian state that began from birth and continues essentially from cradle to the graves.
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As far as I can tell the Spartan society was built against nearly every single objectivist ideal. Not only were their society not "somewhat free" - there were almost absolutely NO freedom in being a Spartan.
These are interesting facts you point out. Could you give some references that I could read further? (no Wikipedia entry; that is not an authoritative source.) The movie presents only the agoge practice in Sparta, though. I didn't catch any other reprehensible practice Spartans may have had, so it doesn't change my judgment of the movie at all. However, your description of Spartan life might make me think otherwise of the real Sparta.
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Even though I know this movie isn't really about historical accuracy, the more I thought the more I doubt that Sparta really fought for "freedom", considering their entire warrior culture was built around having an enormous amount of slaves around to supply them with food and crafts. Theirs is pretty much a second hander culture that relied on dominating others through means of force in order to support their standing army.
To be honest what the Spartan culture represented really should be vile beyond comprehension for all objectivists.
By the way, if I were Persian I would probably be pretty damn offended by how the Persians were portrayed in this movie.
I don't particularly discount their value given their practice of slavery. Almost every society up to the end of the Enlightenment practiced slavery. Even Thomas Jefferson and George Washington owned slaves! Would you say they didn't "really" fight for "freedom" because of this? Are the Declaration of Independence, the War for Independence, and the Founding Fathers vile "beyond comprehension" because of this? One can say, after all, they were merely fighting to be masters of the imported African slaves, and not slaves to the British parliament.
Ancient Greece was no ideal society, either. They owned slaves. Only the (property-owning) men were citizens. Women were only marginally better off than slaves. They had a government that was truly democratic (mob-rule), not capitalistic. Nevertheless we admire them. Why?
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Not to nitpick or anything, but that was a quote from the Treaty of Tripoli, written by Joel Barlow and signed into law by John Adams.
At any rate, I hate to say it, but...this is poetic justice at its most poignant. After all France has done to appease Islamic terrorists, is it any surprise that they're about to be overthrown by these crazies? While it may be farfetched, it isn't entirely out of the realm of possibility that this could start a much larger conflict in which the French government ends up being overthrown. If that ever happens...we've bailed them out enough in the last century, and I say we just let them live under a Caliphate for a few years just to teach them the meaning of humility, then bail them out in exchange for certain favors.
Nah, the French government is sitting on the third (or fourth) largest nuclear arsenal in the world, after the USA and Russia (and perhaps China). If they are under threat of being supplanted by a Caliphate, we'll have no choice but to invade France ASAP to prevent those 350 french nuclear warheads from landing in the USA.
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A few points:
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As great as the Free State Project may sound, I suspect it will continue to fail to garner any true supporters.
Most Objectivists have made their lives here in the United States. Their jobs, their productive career, their friends and families--all their primary values reside here and cannot be moved easily (if at all). To ask them to tear themselves away from their primary values (because the hypothetical island-state/city-state will likely be so tiny and isolated that it will not have the enormous opportunities for productive careers there are in the United States) would be to ask them to act selflessly, to sacrifice their values for something that would be akin to a "greater good"--wholly contrary to Objectivism!
State-building is the least likely scenario--simply because of the hardships and difficults involved. It will likely remain a mere possibility until the entire world is TRULY in dire conditions.
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Should I comment on the usage of the word "believe?" I wouldn't adopt any beliefs here.
"Believe" is just another one of the concepts corrupted by modern philosophy and religion. I think it is a valid concept, like "selfishness", that can be reclaimed from the clutches of irrational epistemology. "Believe" simply means "to consider as true." This definition does not indicate motives or reasons for consider something true, and does not need to.
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If you all sincerely believe that Western Civilization is inexorably in decline, then a capitalist civilization on some other planet is out of the question for at least the next 500 to 1000 years, because technological progress will soon stop (it has already slowed down in many ways) and then retrogress, as it did in the West when the Roman Empire collapsed. An interesting question then is, to what level could Western Civilization collapse? Back to Medieval feudalism? Or even more primitive tribalism?
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Y'know, you pretty much just asked "why is the Middle East messed up" which is a question I am not nearly qualified to answer. I far as I can tell, its due to backwards political systems interacting with modern ones, keeping 50% of the population held back, and lack of technological progress, all of which is due to many many factors, some of which are discussed in "Guns Germs and Steel" as well as "What went wrong?"
I assume you're not too familiar with Objectivism; otherwise, you wouldn't have attributed backwardness fundamentally to politics, technology and geographical determinism ( found in "Guns, Germs and Steel"). Objectivism holds that philosophy is the primary and fundamental cause of human history. (This doesn't mean that other factors don't have any effects.) Therefore, the Middle-East's backwardness is fundamentally a result of the wholly anti-man, anti-life, anti-reason philosophy (Islam) of Moslems. Christianity was just as virulent as Islam in the Dark Ages, but it was largely blunted by 500 years of the Renaissance, Reformation, and Enlightenment. Islam, too, was blunted briefly by an exposure to ancient Greek philosophy in the Middle Ages, during which Islamic civilization progressed. But that was soon extirpated by the rise of fundamentalism just as Europe was on the verge of the Renaissance.
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Thanks to everyone who's helped out in this thread. I understand now!!!
I really don't think you do, because the definitive answer to your question lies in Objectivist metaphysics and epistemology--which you seem to have read nothing about.
The fundamental reasons for Objectivism's atheism is
1. In metaphysics: the principle of the primacy of existence and the law of identity
2. In epistemology:
- sense perception of reality as the base of knowledge
- reason as the only means of knowledge
- logic as the fundamental method of knowledge
The metaphysical principles are the primary reasons for rejecting the existence of God--any god. The principle of the primacy of existence precludes the existence of any supernatural, conscious being responsible for the creation and/or maintenance of the universe. The law of identity precludes the existence of an omnipotent, omniscient being.
The epistemological principles preclude any means and method of knowledge other than logical reasoning from sense percepetion (e.g., faith, feeling, intuition, etc.), so the whole claim that "God is supra-logical" is itself nonsense and can be dismissed with no second thoughts.
To truly understand these principles (and therefore understand Objectivism), you'll have to do some indepth study and reading of Ayn Rand's writings, and not rely solely on forums such as this.
I'd highly recommend you read Ayn Rand's Introduction to Objectivist Epistemology and Leonard Peikoff's Objectivism: the Philosophy of Ayn Rand for a more thorough explication of the aforementioned principles.
[edited for spelling and grammatical errors, and added the last sentence]
- sense perception of reality as the base of knowledge
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Troll anyone?
Though softwareNerd did indicate just how perfect of an example this is to the prevalent notion that philosophy is irrevelant to life, people ought to know better than to respond with seriousness to insolence and condescension from a hedonist.
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What is "economic growth"?
I am asking because a colleague has claimed that economic growth above a certain percentage is required to avoid rising unemployment and that exponential economic growth would be impossible after some time and thus unemployment would constantly rise.
When economists in general say that economy A grew at X% in year Y, they simply mean that real GDP increased by X% in year Y. There is a common misconception that GDP is a measure of the "size" economy. It's not. It measures mainly gross consumption expenditures.
Whatever your friend meant by "exponential growth" he was certainly wrong because the West has had "exponential growth" for over two centuries now, and there is nothing in reality to render it impossible now or at anytime in the future except statist ideas and policies. Economic progress can continue indefinitely as long as we are free to use our minds, for until we have reached omniscience, our body of knowledge can always be expanded and applied in new and more productive ways.
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But she wasnt an American
She became an American citizen some years after she immigrated to the United States. She is self-identified as an American, more specifically as an American writer. She is also often classified even by academics as an American author and philosopher. She adopted (and uniquely provided the proper moral basis of) American ideals and values. She lived 61 years of her life of 82 years in America. How can she not be an American?
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I wasn't singling out the hydrogen car, I was using it as an example. Yes, it does apply to any new idea.
The computer was invented long before I was born (July 1980); by the time I could rationally think about the question, it was a non-issue.
What I am trying to argue is we (myself and whomever is willing to listen to me) should not invent anything else (or indeed use our minds in any way to benefit non-Objectivists) until we can be assured of our right to our own property. Basically, I'm calling for the mind to go on strike (like in Atlas Shrugged).
Many Objectivists have contemplated this over the last few decades and I believe most have come to the conclusion that we are not yet at the point where it is necessary to "go underground" or plot a violent overthrow of the government or secede from the Union.
I believe even Ayn Rand objected to and ridiculed building some sort of "Galt's Gulch" in some isolated region. As long as we are free to spread positive ideas (particularly Objectivism), we should still continue to live in America.
In other words, until the Ayn Rand Institute is censored by the government, I and many other Objectivists have no intention of going on "strike" and recruiting fellow rational men to go on "strike" with us.
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Now, I ask that you answer the following, <b>and only the following</b>:
Is reality knowable? If so, do you agree that existence consists of inanimate entities (things which exist) and living entities? Do you agree that, if left alone, the continued existence of living entities is contingent on whether or not they engage in specific life-preserving actions, while the existence of inanimate entities is not? Do you see then, specifically, that the existence of <i>man</i> is contingent on him engaging in specific life-preserving actions?
Then, by man's nature, how is it that he acts? <i>By volition</i>. If so, do you see that he must <i>learn</i> what actions are life-preserving and which are not?
This, GWDS, is the <i>objective</i> basis of morality which you are too quick to discard. To say that morality is meaningless is to say that the conditions and actions man must seek for his survival are arbitrary and meaningless; it is to say that man is an inanimate entity, since his continued existence isn't contingent on his actions.
That's probably the most succinct way of putting it!
(In one paragraph!)[edited for spelling error by TR]
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I'd like to point out that all this discussions concerning past atrocities committed by the US government is totally irrelevant to the war on terror and does not in any way make this war less moral or even immoral on the same level as the terrorists who seek to destroy us. No individual (and therefore no group of individuals) is morally responsible for the actions of his ancestors; likewise, the current Administration is not morally culpable for Jackson's forced relocation of the Indians, Roosevelt's internment of the Japanese, or any other Administration's purportedly immoral actions. Americans have every moral right--and bear no moral culpability for the atrocities of their ancestors--to eradicate the terrorists and their supporting regimes, all the while standing on the moral high ground because theirs is the moral cause, the cause for individual rights.
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Even the West German government would have had the moral right to wage a war of self-defense against Soviet Russia despite the fact that its predecessor was Nazi Germany.
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It's amazing to me how instantaneously everyone ganged up on the thread starter here.
He clearly has an understanding of Objectivist principles, and a desire to implement them properly. If you think he is failing to do so, why not try to explain to him how, since his intentions are obviously good? Why all the hostility toward him simply for questioning?
I don't agree with all of what he says, and some of it is clearly inaccurate. But he is obviously trying hard to square Objectivist ethics with reality. How could any Objectivist deny that this is admirable?
You ought to read his posts and see who's been hostile, insulting and condescending.
But I think many Objectivists have a tendency to whitewash American actions. We are not on the level of terrorists - this is self-evident, I believe. But some of the actions of our government have been.For example, Andrew Jackson's treatment of the native Americans was genocide. An obvious evil, which killed many more innocents than Osama Bin Laden has managed to so far. But many Objectivists claim this shouldn't be discussed because to do so would be "anti-American." This is silly, and more consistent with the irrational conservatives than supposedly rational Objectivists. Our government, drunk on its own power, has committed actions which are tantamount to terrorism. This does not mean America is an evil nation, or that we are doing these things today. What is so blasphemous about that that statement? How can you contradict it?
Please provide evidence that "Objectivists claim this shouldn't be discussed because to do so would be 'anti-American.'" This is a very grave charge of dishonesty--and even more grave for you if it should turn out to be false. How do you think Ayn Rand came to support and admire the United States, despite the fact that it had sanctioned by law SLAVERY from 1776 - 1865? Was it through whitewashing and evasion? How did she ever came to call the United States "the first MORAL country on earth?" Through whitewashing and evasion? You ought to learn how she came to such conclusions. It was certainly not through ignorance or evasion; she had, afterall, majored in HISTORY.
What has been claimed is a NOT denial of such actions--but their IRRELEVANCE to the subject at hand.
I also agree with the thread starter's assertion that we do not have the soldiers to take over Iran and Syria. Our only recourse would be to nuke them into oblivion. If that is what you want to advocate, then by all means do so - but don't make the indefensible claim that we could raise WWII-era troop levels without conscription. And be prepared to explain how nuking two countries whose populations oppose their governments is consistent with Ayn Rand's ethics, which says that all individuals have a right to life.Their right to life does NOT trump ours. If their passively harboring terrorists and passively supporting their regimes cause death and destruction to us, we have every MORAL right to nuke them to oblivion. THAT is consistent of Objectivist Ethics.
There was an essay in which Ayn Rand said something like that, but I forgot the name of the book; it had something to do with rogue nations and their non-existent right to sovereignty. She even said something to the effect that if the United States had nuked Soviet Russia and killed HER (Ayn Rand) along with everyone else, she would have considered it a MORAL act--tragic, but a moral right. That should settle the question of "innocents" in the enemy state.
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Many people on this board are Pro-Iraq War and for increased intervention in the Middle East. I have read several comments like "Lets go take down Iran" or "We should take out Saudi Arabia" or "I wish Syria was on target next."
With this in mind I have two questions:
1) What makes you think that U.S intervention would make things better?
2) Why is it that Objectivists routinely uphold that American foreign policy is morally superior to Muslim terrorists?
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When Objectivists are "pro-American" in foreign policy, it means they are for the national interests of the United States. "Pro-American" does NOT mean unqualified support of President Bush's--or any administrations's--foreign policy. You ought to read some of the political articles and essays written by Ayn Rand. In them you won't find a single support of an administration's foreign policy; in fact you'll find vehement condemnation--but she was certainly very pro-American in foreign policy.
1) Objectivists support different forms of "intervention", as you should know. It ranges from outright destruction of governments that sponsor or harbor terrorists to a far more agressive military strategy followed by nation-building. It is NOT, however, anywhere near the policy currently practiced by the Bush administration. It is NOT at all the kind of intervention practiced and advocated by the presidential administrations over the last century, which has resulted in disaster.
2) Much of US foreign poicy over the last 100 years has certainly been morally reprehensible, but in no instance was morally inferior to the Muslim terrorists. US foreign policy has resulted in some bloody blunders, and has sometimes inadvertently and indirectly fueled and supported certain despots and terrorists. But to say that it has been far more evil and immoral (in the some instances) than the actions of the terrorists is just appalling--especially coming from someone like you who knows the Objectivist ethics. Terrorists are deliberately out to kill Americans in particular because they hate America qua incarnation of capitalism. And I do not infer this from their actions--they say so themselves, in public speeches and published writings. How could that be in any way less immoral than US foreign policy?
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OK, after further thought, I have to reject this entire idea. The likliness of decay in no way indicates an actual state. The atom is either: decayed, or not decayed, but not both at the same time.
To say that an atom only has a state "when it is observed", and not in reality, again hands primacy to consciousness. It is the same as saying "the chair in this room doesn't exist if no people are in the room to see it". Rubbish.
Probability is an epistemological concept--it is not intrinsic to the event in question. Probability refers to a state of knowledge. The irrational interpretations of Quantum Mechanics would have you believe that when you toss a coin, until you actually see the result the coin is 50% heads up and 50% tails up.
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How do you deal with people who's argument is "Well, morals are different in.... (Iraq/third world countries/places where they don't think it's wrong) etc, so it's okay!"
Personally, I wouldn't argue with them. But if I had to and get a response like that, I'd ask them "why?". "Why do you think morality is subjective?" I'd try to get to the root of their belief in moral relativism/subjectivism and then challange that root cause.
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You ever heard of Osama bin Laden?
Yeah, but he doesn't apply. We're talking about trying criminals in a court of law. UBL is a self-confessed and proud terrorist mastermind: there will be no court of law for him.
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Please don't be so hostile and be a bit more charitable in your interpretation of others' argument. Some here have been rather emphatic of their points, but nowhere have I seen any attempts to argue against you by non-rational means. Just because several of us think differently about the effects and power of ideas, you should not accuse us of being unthinking, blind followers who act as a mob. (See your statements I highlighted in bold.)
If you're still willing to engage this argument, let me elaborate on some points. It's not simply a matter of either
1. People blindly following whatever ideas are implanted into their heads by figures of authority, intellectuals or others. OR
2. People acting and thinking rationally most or all of the time, immune to nonsense and to bad philosophy.
You seem to lean towards number 2. But number 2 is clearly false given the history of mankind. Looking at the history of ideas and philosophy in particular, and then looking at the subsequent history of mankind, surely you must at least acknowledge that people can be convinced and moved to action by philosophy? Have you looked at the ascendancy of Christianity in the Dark Ages? The Scientific Revolution and Industrial Revolution following the Age of Enlightenment? The waves of socialist/communist revolutions following the 19th century? How do you explain these events?
The reason philosophy has such a powerful impact is because it is PHILOSOPHY. Do you fully understand what that means? Philosophy is the fundamental view of existence, of man and man's relationship to existence. Do you know the relationship between man's life and philosophy? Man needs philosophy to guide his life. His nature is unlike that of other animals: he cannot act automatically and cannot be guided by instinct. He cannot act short-range and without thought. He is a rational creature in need of guidance--how to acquire and justify his knowledge (epistemology), how to conduct his life (morality), how to live with others (politics), etc... He needs philosophy to live. Philosophy directs the most fundamental aspects of man's life.
If you understand this much, then you understand the distinction between philosophy and mere ideas. People can be highly compartmentalized and be rational in other aspects of their lives. Hence, many people can reject nonsense when it comes to a lot of practical matters concerning reality, and yet still be deeply irrational when it comes to, say, morality. But such individuals are highly vulnerable, because it is ultimately their philosophy that guides them over the course of their life. If the predominant philosophy in society stresses adherence to authority (or whims, feelings, and other non-rational sources) in matters of knowledge and morality, then the individuals within that society will be highly susceptible to bad ideas and will more or less act like a mob. They will be easily spoon-fed and moved to act like robots. But on the other the other hand, if the individuals in that society are largely rational and independent thinkers because they hold a rational philosophy, then of course they will be immune to nonsense and even bad philosophy.
It is true that most people to some extent think and acquire their ideas by rational evaluation. If they have managed to survive to adulthood at all they have some common sense and can think logically to at least a limited extent. However, they do not acquire their philosophy as Ayn Rand did. Most people are nowhere near the kind of system-builders that, say, Aristotle or Kant was. And this is not in any way due to a failure or defect in themselves. After all, to develop such a full-blown philosophical system particularly when it is in opposition to the predominant philosophy, would require a staggering level of intelligence and a life devoted to intellectual pursuits (e.g., a professor, writer or scientist). Instead, most people--from housewives to CEO's--absorb most of their philosophical premises from the society around them. They certainly choose which philosophy to accept. But they do not create the menu of philosophies presented to them. This is why philosophers are so influential. They are the ultimate source of philosophy, which is not mere ideas but the kind of ideas that guides man's life, that directs his thoughts, his actions, his plans. In some ways, if we work towards promoting a rational philosophy for society, in which people act and think rationally and independently, we will diminish the power of philosophers. In such an ideal scenario, bad philosophers have weak or no influence. But we can never diminish the power of philosophy itself. That is inextricably tied to man's nature.
I implore you to evaluate the ideas Ayn Rand presented in her speech "Philosophy: Who Needs It?" Have you read that essay? Do you at least understand (if not agree with) its points? If you do, then you'll know where many of us are coming from. I've probably belabored the point in this thread on the movie Avatar.
Now how does this apply to the movie itself? Well, for those of us who already have a rational philosophy, we can enjoy it for what it is, acknowledge its achievements and ignore its irrational elements--as you yourself seem to do. If most Americans were of a similar mind, then the movie would be largely harmless. But I believe much our society has been brought up otherwise. This is why I think the movie has a more harmful effect than you think. It is because of the effects of bad philosophy and the re-emergence of religion since the end of the Enlightenment that has made Americans very vulnerable to bad ideas.
Please do not think that I'm arguing that this movie will single-handedly bring about the second Dark Ages. I do not think it's any more harmful than your typical movie with a bad philosophy. But nevertheless I think it is harmful because people are taking its ideas---nonsensical and inconsistent as they may be with its plot and characters---seriously. And they are taking it seriously because they have been conditioned to do so by bad philosophy.