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Found 4 results

  1. In the November 1966 issue of The Objectivist, Ayn Rand wrote: It might be said that fifty years ago nominalists self-identified as "non-binary definitionists." True and false pertained to propositions, but not definitions. A proposition suggests mere possibility, but a definition suggests actual certainty. And certainty implies knowledge of reality. If the goal is to enslave people's minds, then you certainly don't want to encourage them to pursue knowledge of reality. Fast forward fifty years to today, and the nominalists' appetite for slavery has turned to the social-political
  2. TWO KINDS OF MORALITIES, MARXIST VERSUS THEOLOGICAL I am reading interesting comments about communist morality, in a book devoted to Judaism, published in 1975. The authors are two rabbis, D. Prager and J. Telushkin. A Christian theologian would probably make similar observations. Marxists and theologians, they write, "are both motivated by the desire to perfect the world and establish a utopia on earth. ... Both promote all-encompassing worldviews. But they diametrically oppose one another in almost every other way." The authors remind us that communists rejected "all morality derived
  3. Hypothetical: A very wealthy individual has built an extension on her home which houses an automated factory for the production of flour. The automated factory includes facilities for accepting wheat, grinding it up, doing all the necessary processing and generating flour. Intelligently the factory is arranged so that gasoline, propane, oil, natural gas, or portable electric power, may be supplied to the factory to make it work, and that oil, water, and cleaning supplies may be easily provided to it to ensure proper operation of flour production and self-maintenance and self-cleaning o
  4. I have to say, the contents of this speech and the reactions in the comments are frightening.
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