Jump to content
Objectivism Online Forum

how is reality absolute?

Rate this topic


Recommended Posts

  • Replies 92
  • Created
  • Last Reply

Top Posters In This Topic

In precise philosophical terms, the first two Axioms followed by objectivists cover this:

1) The Axiom of Existence

2) The Axiom of Identity.

y_feldblum summed it up - but in specific terms:

#1) Existence is - if there is no existence, we aren't here, so wtf are we doing talking about existence?

#2) A thing that exists exists as itself. A rock is a rock, not a tree. A river is not a solar system. Objects have intrinsic properties to which they must adhere. Otherwise, you could not walk down the sidewalk for fear that the sidewalk would turn into a hungry lion.

Rand distinctly dislikes any philosophical premise that disagrees with #1 and #2, and quite practically so. If #1 and #2 were not true, then the only way you could deal with reality would be by curling up under a blanket in the corner of your room for the rest of your life, with your fingers in your ears screaming LA LA LA LA LA to block out the insanity.

Link to comment
Share on other sites

In a world where everything changes and living organisms evolve subject to speciation what/where is the firm, absolute reality Miss Rand refers to?
The world where everything changes and living organisms evolve subject to speciation, the wind blows and the rain falls. Firm, absolute does not mean immutable, static. It's gonna rain, so you absolutely better learn to deal with it.
Link to comment
Share on other sites

In precise philosophical terms, the first two Axioms followed by objectivists cover this:

What do you mean, followed?

In a world where everything changes and living organisms evolve subject to speciation what/where is the firm, absolute reality Miss Rand refers to?

Yes, things change, but not randomly or unpredictably. Anything that is has particular properties that make it distinguishable from anything else. Moreover, when something changes, these changes are constrained by its potential - what it can become. You don't observe chaos of unclear, constantly and randomly changing flux, do you? On the contrary, you observe the Universe comprised of things that can be studied, along with the laws that drive any changes in them.

Link to comment
Share on other sites

What do you mean by "change"? and why do you see this as contradictory to identity?

I'm suggesting that Miss Rand conflates the idea of the absolute with objective reality illicitly. Perhaps she meant that objective reality is necessary, or the metaphysically given, but do those metaphysical properties of reality equate to absolute? I'm suggesting that Miss Rand began with her conclusions and tried to argue back to true premises when she cut off any access to an absolute separate from empirical reality. How is the idea of being absolute congruent with the notion of objective reality? In what context is this the case?

Link to comment
Share on other sites

In precise philosophical terms, the first two Axioms followed by objectivists cover this:

1) The Axiom of Existence

2) The Axiom of Identity.

But I can subscribe to these axioms without imputing the characteristic of being absolute to things or objective reality as a whole; in fact I don't know what it means to do so.

Link to comment
Share on other sites

But I can subscribe to these axioms without imputing the characteristic of being absolute to things or objective reality as a whole; in fact I don't know what it means to do so.

No actually you can't, because A is A. It means things exist, you exist, and you know it.

Link to comment
Share on other sites

Nonsense: there exists something, I don't know what it is. Things are designated conventionally, identity is nominally real.

Why don't you know what it is? Do you not trust your senses or your ability to reason from the data accumulated by them?

Link to comment
Share on other sites

The world where everything changes and living organisms evolve subject to speciation, the wind blows and the rain falls. Firm, absolute does not mean immutable, static. It's gonna rain, so you absolutely better learn to deal with it.

By absolute I take to mean perdurable through time. Perhaps Miss Rand is referring to the universe as a whole ala Spinoza.

Link to comment
Share on other sites

What do you mean, followed?

Yes, things change, but not randomly or unpredictably. Anything that is has particular properties that make it distinguishable from anything else. Moreover, when something changes, these changes are constrained by its potential - what it can become. You don't observe chaos of unclear, constantly and randomly changing flux, do you? On the contrary, you observe the Universe comprised of things that can be studied, along with the laws that drive any changes in them.

How is change congruent with being absolute (which I take to mean perdurable through time)? How is an ever changing absolute world anything but an incoherent idea?

Edited by trivas7
Link to comment
Share on other sites

By absolute I take to mean perdurable through time. Perhaps Miss Rand is referring to the universe as a whole ala Spinoza.
I suggest that you start over, find a passage from the writings of Ayn Rand, and ask about that. I don't know how to address the general level of misunderstanding and confusion that you have regarding what Rand actually said. I recommend that you not try to "interpret" her writings, and instead you try to read and understand them.
Link to comment
Share on other sites

Things exist, they have certain properties and not others at any particular moment, they act in certain ways and not others at any particular moment. That they change is but proof that reality is absolute.

What do you mean by absolute in this context?

Link to comment
Share on other sites

I suggest that you start over, find a passage from the writings of Ayn Rand, and ask about that. I don't know how to address the general level of misunderstanding and confusion that you have regarding what Rand actually said. I recommend that you not try to "interpret" her writings, and instead you try to read and understand them.

from Galt's speech:

"Reality is an absolute, existence is an absolute; a speck of dust is an absolute and so is a human life. Whether you live or diie is an absolute. Whether you have a piece of bread or not, is an absolute. Whether you eat your bread or see it vanish into a looter's stomach, is an absolute."

What does Miss Rand mean by absolute here?

Link to comment
Share on other sites

from Galt's speech:

"Reality is an absolute, existence is an absolute; a speck of dust is an absolute and so is a human life. Whether you live or diie is an absolute. Whether you have a piece of bread or not, is an absolute. Whether you eat your bread or see it vanish into a looter's stomach, is an absolute."

What does Miss Rand mean by absolute here?

It means it--whatever it is-- exists regardless of anyones knowledge or opinion of it. It means a thing is what it is, regardless of anyone's knowledge of that fact or not. It means A is A. It means things can't magically transform into other things without a rational causal relationship. I could restate the same thing a million different ways and it would still answer your question--which, by the way, is an example of an absolute principle-- so I don't don't understand why you can't grasp this.

Link to comment
Share on other sites

It means it--whatever it is-- exists regardless of anyones knowledge or opinion of it. It means a thing is what it is, regardless of anyone's knowledge of that fact or not. It means A is A. It means things can't magically transform into other things without a rational causal relationship. I could restate the same thing a million different ways and it would still answer your question--which, by the way, is an example of an absolute principle-- so I don't don't understand why you can't grasp this.

This won't do, 'absolute' doesn't mean the primacy of existence nor the law of identity.

Link to comment
Share on other sites

What does Miss Rand mean by absolute here?
In that passage, Rand (Galt) is addressing moral relativism and the refusal of men to use their minds to judge. She reminds the reader that willfully ignoring reality and denying knowledge does not change the fact that one side is right and one is wrong, and that the greater evil is the denying of reality -- compromise, the embracing of contradiction. Facts are not contingent on interpretation and evaluation; whether you have a piece of bread or not, is an absolute, a fact of reality that doesn't depend on point of view.
Link to comment
Share on other sites

This won't do, 'absolute' doesn't mean the primacy of existence nor the law of identity.

Look at the quotes in the Ayn Rand Lexicon on Absolutes here. My understanding is that the concept "absolute" represents the primacy of existence and its consequences, such as the possibility and method of achieving certainty. It has nothing to do with change over time.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
  • Recently Browsing   0 members

    • No registered users viewing this page.
×
×
  • Create New...