Announcing Study-group on Inductive Method of Thinking, Its Foundation

Today I posted “Answers to Questions from Introduction by Dr. Peokioff to THE LOGICAL LEAP - INDUCTION IN PHYSICS”

 

Sharing sample answer for wider audience.

 

Q4. What relationship is established here between concept formation and induction?
Ans:
From TLL
A theory of generalizations presupposes a theory of concepts. One must grasp how the constituent concepts of a generalization are related to reality before one can grasp how the generalization itself is related to reality.

…[For inductive generalization] although she[Ayn Rand] did not provide the solution, she did provide the key to it. Mr. Harriman shows that valid concepts, in her definition of concepts, not only make possible but also guide our search for true generalizations… Every major aspect of the Objectivist view of concepts - including the role of similarities and differences, of integration, of hierarchy, of context - has a counterpart in the theory of generalizations. Indeed, generalization, Mr. Harriman explains, “is nothing more(or less) than an essential form of the method of concept formation.”

[italics in above TLL text are mine]

MY FURTHER ANALYSIS
In seeking inductive generalizations, we seek causal connections in abstract form. I can see essentially two types of causal connections. One that we seek between entity and action, more specifically between relevant characteristics of entity that make the action possible. This type I think covers a broad range of generalizations that involve gravity, chemical reaction or Political revolution. The second is seeking connection between essential characteristic of the entity identified, and other attribute(property to be exact) identified in the entity. Like for example checking “All swans are white”. Here white is not an action, but we seek connection between an entity and attribute. Likewise, there might be middle case, where particular characteristic is treated like an attribute, but it is action. Like in “Man speaks language”, while for all practical(mostly syllogistic) purposes we can consider speaking language as an attribute. Strictly speaking it is action that is caused by the rational nature of man.

So in generalization, as in concept formation, we have to first observe various concretes subsumed by the generalization. Like for generalization “Ball rolls on pushing”, observing instance or instances of various balls rolling on being pushed. While in concept formation we abstract essential characteristic(s) after grouping units that are subsumed, in forming an inductive generalization there is psychologically similar step where we need to identify concepts that subsume entities involved in the actions we observe(that is, as in abstraction, here we selectively focus on the percept of generalization. We selectively focus to infer entities and attributes involved in action).

So any inductive generalization I think can be specified as follows.

Symbol - Sentence like “Pushing rolls ball” or Picture of man sitting on chair for early form of generalization “Chair can support man”.
Concepts - {Ball, rolling, pushing}
(Not just the symbols of these concepts, but indirectly also the units these concepts subsume and their characteristics ).
units of generalization - {Percepts involving ball rolling on being pushed in bowling, in tennis court, in cricket match etc.}
For generalization also there can be CCD. Like for “pushing rolls the ball”, CCD can be “man causing motion” which includes foils like “ball not rolling when not pushed” and “ball rolling further when pushed harder”.

Further, it might be possible to subsume same existent perceived for generalization into different concepts. For e.g. percept of particular soccer-ball can be subsumed by soccer-ball, spherical ball or solid movable object. As in concept formation, what concept subsumes percept in mind is determined by the purpose or CCD of inducing generalization. If the purpose like Galileo is to reduce friction in experiment, then the ball can be subsumed under the concept spherical ball. And if the purpose is for soccer player to perfect passing technique, percept of same ball can be subsumed under the concept soccer ball.
(Though Galileo uses metal balls to reduce friction, he would have to first observe regular play balls to conceive the idea of reducing friction using metal balls).

Further, while forming inductive generalization also there can be existent, identity and unit stages.
For generalization “Ball rolls on pushing” existent stage might be same as existent stage for concept of action rolling. That is pushing rolling the ball.(the existent stage will be different if first time rolling observed is “rolling of rocks in valley due to natural forces”). However, while identity stage for rolling will include percepts of rolling, sliding, walking etc. The identity stage of generalization can have more elaborate each element and a more delimited set. It will be percepts of “ball not rolling on not being pushed”, “ball rolling on being pushed”, “ball rolling more distance on being pushed harder”. And unit stage of generalization, as described before, will involve Symbol, Concepts and “units subsumed”.
Why conceptual framework is necessary for formulating generalizations, and exact steps leading to this and higher generalizations will be described later. But briefly, if there were no concepts, identity stage of inductive generalization would have to include many more perceptual instances. Like sliding, walking, rolling of cubicle blocks, kicking, pushing, rolling due to invisible actor, rotation only, etc. But most of these percepts are omitted while formulating concepts of rolling, ball, or pushing. Thus a smaller set during identity stage of induction(due to conceptual framework) enables better focus on induction.

Today I posted following questions from the Preface of THE LOGICAL LEAP - INDUCTION IN PHYSICS

 

Q1. What were questions that created the need for this book?

 

Q2. What are cultural challenges that make this book difficult and necessary?

 

Q3. What are the scientific and philosophic elements in the book?

Today I posted Answers to Questions on Preface of THE LOGICAL LEAP - INDUCTION IN PHYSICS

 

Sharing sample answer for wider audience

 

Q1. What were questions that created the need for this book?

 

Ans: From TLL

Dr. Peikoff became interested in problem of induction, i.e., the epistemological question of how we can know the truth of inductive generalizations. Realizing that he needed to know more about the scientific discovery process in order to tackle this question, he hired me as his private tutor. Over the next year, we covered the history of physical science from Ancient Greece through nineteenth century.

After Dr. Peikoff had digested this material and integrated it with his knowledge of philosophy, what emerged was a new theory of induction that he discussed in a lecture course titled “Induction in physics and epistemology”. I was excited by his breakthrough discoveries in a field that had been left for dead by contemporary philosophers, which is a full presentation of his theory as it applies to physical science.

 

MY FURTHER ANALYSIS

Knowing truth of inductive generalizations I think covers four parts :

  1. Forming the inductive generalization that is unknown. Newton’s discovery of gravity will fall in this category.

 

  1. Validating the inductive generalization one has himself formulated, but through new concretes. Newton using gravity to explain high and low tides will come in this category.

 

  1. Validating inductive generalization somebody else has formulated, but with different concretes. Hailey exactly predicting time and path of comet using law of gravitation falls under this category.

 

  1. Validating inductive generalization by retracing the steps. Newton or Galileo revising their theories, or we studying their theories will fall under this category.

 

 

Inductive method in structured form mainly started with Galileo, Kepler and Newton. And even today, with the degradation in post enlightenment science, it is their discoveries that can re-enable us to develop inductive reasoning. In another field, while methods of founding fathers were also inductive, understanding induction using a social science would be more difficult, because of larger number of variables involved(though a good follow up as in DIM). And unlike literature of Hugo and Dostovesky, given greater and longer consistency of scientists, induction is best understood using science.

 

Like Deductive reasoning required some development in Geometry to be explicitly formulated, so some subject must be developed implicitly using induction before rules of inductive reasoning are formulated. So science in general, and physics in particular acts like an ante-room to the theory of induction.

I am very sorry to say that Burgess Laughlin, the owner of study-group web site, has passed away. Please find his obituary message on his main website:

http://www.reasonversusmysticism.com/

If you would like to make a comment, please do so at his blog:

http://aristotleadve…e.blogspot.com/

 

Burgess was my best friend, a guide, a mentor, even though we had never met. Separated by thousands of miles, I took to his blogs, personal correspondance and then the books of Burgess, when my professional life was in crisis.

As a mark of respect, I will be mourning Burgess for 1 week. All my studies remain suspended during this period. As a consequence, the schedule of this study-group will go ahead by 1 week.

 

We have updated the schedule in order to have a one week delay now, in memory of Burgess.

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Resuming study-group

 

Today I complete one week mourning in the memory of Burgess. I spent this time re-reading few parts from both the books by Burgess.

 

Burgess always looked for clarity in all issues, and dedicated latter part of his life in highlighting heroic elements within influential intellectuals. Not only did he discover this heroism in the lives of rational intellectuals like Aristotle, Ayn Rand, and Locke. But also within Kant, Augustine, and Porphyry. Sometime next year, probably aligned to his birthday 4th of July, I plan to start a study-group from one of his book. I am thinking of the chapter on Ayn Rand.

 

For now, I think best tribute that we can pay to Burgess is giving our best in this study-group. Looking for heroic elements within us, that Burgess saw all around and presented magnificiently. So let our own Aristotle like Adventure resume[1], even as we seek power of intellect[2] to achieve glory in its pursuit[3].

 

References :

 

[1] Its the story of transmission and dissemination of rational ideas.

 

[2]How Burgess defined power?
Ability to make changes in one’s world despite opposing views held by others.
Pg. 192 of THE POWER AND THE GLORY

 

[3]How Burgess defined Glory?
Glory is the state of mind that arises from aligning, in action, one’s highest personal values with philosophical values, that is, ideas all individuals should value. Like happiness, glory is not an emotion, which is fleeting, but a state of mind, which is slow to change.
Pg. 256 of THE POWER AND THE GLORY

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Registration closes on Monday, 8th September… 2 days from now.

So please treat this as the last and final call out in case you are still considering.

 

Details here - http://studentofdrpe…-inductive.html

Just posted related text in SGO, from the works of Burgess. Posting one part

 

Induction in POWER AND GLORY

Q. How Burgess inductively presented concept faith?
Ans:
The units subsumed by concept faith just prior to Jesus were

  1. Metaphysical unit : A belief that God exists.
  2. Epistemological unit : Assent to what God says as truth.
  3. Ethical unit : Personal commitment to follow God’s instructions for how to act.
  4. Psychological unit : This element was taken from Judaism, while previous 3 were of greek origin. It was steadfast trust. That is trust in god that never changed.

Symbols were “pistis” in greek and “emunah” in Hebrew.

The “Conceptual Common Denominator” for the above concept is “fundamental ideas”. The foil for Burgess being reason, another fundamental idea. Jesus however contrasted faith from doubt, considering steadfast as the primary unit of faith. Actually however, metaphysical unit is the starting point for other units of faith.

 

How Burgess defined reason?

Here is the definition from page 3 of POWER AND GLORY.

Reason is the ability of the mind to

  1. Integrate ideas - concepts, principles, and theories - from a multitude of discrete sense-perceptions of reality.
  2. Use various techniques of double-checking those ideas to make sure the mind has formed them logically.
  3. Apply those ideas to understanding and solving problems of life, whether they are narrow technical problems or universal ethical issues.

He then gives application of reason, where person uses it to understand his sickness by integrating symptoms to medical and scientific knowledge.

One week from now main phase of the study group will start.

 

So today I requested participants to take some time to define their purpose of joining the study-group. Identifying this I think can lead to better focus while formulating the content, and also help others to collaborate better with the person.

Here are some of my motivations in joining this study group

 

  1. The need for a more systematic thinking method arose when I was writing the following set of posts on “Software Engineering”.

http://forums.4aynrandfans.com/index.php?showtopic=12227#entry107444

 

  1. As a cultural activist, I think lack of “abstract thinking connected to reality” is a major reason for many of the problems we see today. I plan to promote a culture where individuals think in terms of Principles derived from facts, and act purposefully after thinking through.

I realized the gravity of situation after reading about the following activist, who contributed to the devaluing of Epistemology in Western culture.

http://reasonversusmysticism.blogspot.in/2012/04/richard-rorty-postmodernist-mystic.html

Today main phase of the study-group has started.

 

I posted following questions for - Introductory content “prior” to section on “The Nature of concepts”

 

Q1. Elaborate on the statement - “As our knowledge of the physical world has advanced, our understanding of knowledge itself has lagged behind.”?

 

Q2. Why does this situation[described on Q1] persists in universities around the world? How did we arrive at this bizzare contradiction - with scientists developing technology that exploits our detailed knowledge of atomic structure, while philosophers revel in the alleged impotence of reason to grasp even relatively simple facts?

 

Q3. What is Induction? How can it be contrasted from Deduction?

 

Q4. What are “particular instances” and generalizations that induction deals with?

 

Q5. How is Induction related to the Nature of man?

 

Q6. Define generalization ? What are the implications of their correctness and falsehood?

 

Q7. What is meant by the statement - “The problem is to identify the method of induction, not to seek its justification”.

 

Q8. What are the problems that one may encounter if formulating of generalizations is not started from particulars?

 

Q9. What is simple enumeration? Why can’t induction be just simple enumeration?

 

Q10. If not simple enumeration, what approach can be used in induction to provide certainity?

 

Q11. What are the prerequisites for the “theory of induction”?

Today I answered questions from Introductory content “prior” to section on “The Nature of concepts”

 

Sharing sample answers for wider audience

 

Q3. What is Induction? How can it be contrasted from Deduction?

 

Ans: From TLL
Induction is the process of inferring generalizations from particular instances. The complementary process of inferring[existing] generalizations to new instances is deduction. The theory of deductive reasoning was developed by Aristotle more than two millenia ago. This crucial achievement was a start toward understanding and validating knowledge, but it was only a start. Deduction presuposes induction; one cannot apply what one does not know or cannot conceive. The primary process of gaining knowledge that goes beyond perceptual data is induction. Generalization - the inference from some members of a class to all - is the essence of Human cognition.

 

MY FURTHER ANALYSIS

 

While the TLL text in answer covers the scope of question, there are two things I would like to go deeper into.

 

  1. If induction is going from particulars to universals, does this include concept formation or not. While the text, taken in isolation, may indicate that concept formation is part of induction. But if we study rest of the book, we can conclude that induction is separate from concept formation. Concept formation involves organizing various entities, attributes, actions, lower level concepts, and as we saw in the example of furniture that higher level concept can also subsume lower level generalizations etc. by grouping their similar types. Wheras induction involves seeking relationship between various characteristics of entities.[1]

For e.g. the law of gravitation gives an inductive inference that (initially) describes relationship of “Force between different entities like Planets, sun” and “distance between these entities”. Distance between planets and sun was calculated by Kepler or Copernicus(not sure if it was somebody else also), and it was the extension of concept length applied to very long distances. And concept Force, as described by Newton, involves change of state of rest or uniform motion of the entity.
What we are interested here is to get the difference between inductive generalization and concept. So concepts of “Planetary Force” and “Planetary distances” will be formed prior to the inductive generalization that establishes their relationship. Concept of “distances between planet and sun”(Planetary distance) will include characteristics like “locus of distances between planets and sun form elliptical orbits, Kepler’s law that line connecting sun and Planets sweep equal areas in equal time periods, or Newton’s observation that any body moving with constant speed will sweep equal area etc.”. Or concept of Force will have essential characteristic that it is directly proportional to the change in velocity before and after applying it.
After the inductive generalization described by “law of gravitation” is established, the fact that “force on planet” is inversely propotional to the “square of distance with sun” will be added to the characteristic of concept “Gravitational Force”. And the fact that “gravitational force on planets” depends on it will be added to characteristics of “Planetary distance with sun”.

In short, while concept formation and induction are different, they are also closely related by being complementary. Concept formation is a pre-condition to inductive generalization, as we also saw in the prep section of OPAR. And as we saw here, once inductive generalization is reached, it can increase the characteristics of corresponding concepts involved.

One more thing that needs elaboration is that once we have started induction, it does not mean that concept formation has stopped. Some concepts require and even subsume lower level generalizations. For e.g. we already saw example furniture. Further, law of inertia, a generalization, which states that body continues to be in state of rest or uniform motion unless compelled by external agency to change, is precondition for concept “Gravitational Force”.

[1] While in our discussions we will use induction for referring to relationships between entity and action, or between various attributes in entity. There is another valid, more general reference to induction. This reference includes concept formation along with forming and validating generalizations. This is what Aristotle refers to when he says induction is the process of forming universals. Or what Ayn Rand refers to at the end of chapter “Abstraction of Abstractions” in ITOE. Here the context differentiates induction from deduction. In later discussions however, induction is contrasted from concept formation.
This digression on induction also leads to another property of concept. That is same word can serve as a symbol for different concepts. The similarity can range from just linguistic as in “axes - the plural of ax or axe/the plural of axis”. Or metaphorical, where there is some overlapping between two concepts the word refers to. Mostly between some characteristics of respective concepts. As in “key to the door” and “key to the solution”. Common characteristic here being “small but important thing to gain entry”. Similarity of symbol “induction” here is metaphorical. In fact, our usage of induction is the subset of Aristotle’s usage of induction.

 

  1. Another thing that needs to be elaborated is that induction also involves moving from universals to particulars. While it is true that starting point of induction are particulars, and end point is a generalization, it does not mean that induction is unidirectional or even unidimensional[explained later].

By not being unidirectional I mean that we also have to move from generalizations to particulars during induction. The process is called reduction. Once we reach a final or intermediate generalization, we need to validate if the chain of steps used to reach the state is valid. That is at critical milestones we retrace steps where we a) Recall what percepts, first level generalizations, concepts, and lower level generalizations we have integrated. That is what we had to know to reach the current state. b.)  Check that there are no contradictions among terms and sentences identified in (a.). c) Integrate new percepts, first level generalizations, etc. if the connection of generalization to facts is found lacking. For e.g. Galileo did inclined plane experiments after pendulum experiments to confirm the hypothesis that horizontal motion is unacclerated.

By not being unidimensional I mean that we don’t consider just percepts, concepts and first level generalizations that will eventually be subsumed by the generalization. We consider related percepts, concepts and generalizations also. For e.g. in lectures on “Objectivism through Induction”, Dr. Peikoff while demonstrating forming of generalizations that lead to the concept of “Rational Egoism”, also considers generalizations that are claimed to be subsumed by concept altruism. This is known as Genus method. Generalizations like “One’s own life is the standard of values” vs “Sacrifice is the standard of moral code” etc. This consideration can be compared to identity stage in concept formation, where for percepts or for lower level concepts, similar existents and their foils are grouped. Like percept of chair in identity stage of concept table.

 

  1. Dr. Peikoff in his lectures on “Objectivism through Induction” also clarifies that while Deduction requires Induction, Induction itself is self-sufficient. What I infer from this is that “reduction”, while moving from universals to particulars need not be deductive. Here we recall(if we are validating our own generalizations) AND chronologically list(particularly for other person’s path to generalization) the relevant steps in the formation of generalization. And reorganize the chronological order obtained, if we realize(from experience and history) some more intermediate steps are needed to complete the chain. The example that comes to mind is that while validating generalization “Reason is man’s means of survival”, we might infer in retrospect just by looking at hunting using man made stone weapons and farming. But when we look at history, we will realize that it required Industrial Revolution[for Ayn Rand] to really validate how reason without any element of initiation of force against other men can ensure survival and prosperity throughout life. (Greeks did not regard reason as means for practical ends, but an end in itself).

What I need to further investigate is if “Genus method” can “efficiently replace” or complement deductive reasoning in enabling new concretes to be subsumed by existing concept or generalization. One more thing that can be further investigated, and can help in complementing is if the Deductive reasoning can be subsumed under the Genus of “Genus Method”. In Genus method, after reaching a generalization we can apply that generalization to the lower levels of component concepts, and then extend it to their variants. For e.g. in the method which I used previously(in prep section of OPAR) for establishing that “causality is the corollary of identity” was a Genus method. I first understood concept of “corollary” from an example in geometry, and then applied same concept to philosophy.

 

Q4. What are particular instances and generalizations that induction deals with?

 

Ans: From TLL
When we reason from “Men in my experience are mortal” to “All men are mortal”; or from “These fires burn me when touched” to “Fire by its nature burns”; or from “This apple and the moon obey the law of Gravity” to “Every physical object in the universe obeys the law”, in all such cases we are passing from one realm to another. From observed to unobserved; from the past behavior of nature to its future behavior; from what we discover in a narrow corner of a vast cosmos to what is true everywhere in that cosmos.

 

MY FURTHER ANALYSIS

The passage introduces one problem that I am not very clear about. What is the starting point of induction? For a time being if we consider induction a variation of concept formation, that is a more complex form of concept formation done at later stage. With that outlook starting point of induction are percepts like rolling of various objects to reach generalization “among all objects spherical balls roll longest distance[weight, material and surface being same]”. But given the complexity of inductive reasoning, I think its better to consider induction separate from concept formation. Treating concept formation as a preliminary rather than a part of induction. So induction for the generalization will begin once concepts like ball, solid objects, rolling, ground, distance are formed; and then only observations which will be later subsumed under the generalization be useful. With this context “particular sentences” like “Men in my experience are mortal” OR “These fires burn me when touched” are particular instances of generalizations. And “All men are mortal” or “Fire by its nature burns” are universals of induction, just as men and tables are universals of concept formation.

Yawn.  All of this appears to be rather cut-N-paste Scholasticism.  Repeat what you heard, and you pass the course…

Yawn.  All of this appears to be rather cut-N-paste Scholasticism.  Repeat what you heard, and you pass the course…

 

It seems to me that it’s like any kind of self-motivated study. It is what you make of it. You can copy and paste answers or you can think about the concepts, concretize them in your own words, and chew them. It’s hard to retain abstract ideas by simply reading them.

Today I posted questions from section on “The Nature of Concepts” from “Chapter 1 - The Foundation”

 

Here are questions

 

Q1. Why is discussing Nature of concepts necessary? What aspects of the nature of concepts are discussed here?

 

Q2. Explain the role of measurement omission in forming the concept pendulum?

 

Q3. How does the chapter explain concept?

 

Q4. How does chapter explain similarities between “mathematics” and “concept formation”?

 

Q5. What does term “first level concept” refer to?

 

Q6. What are the similarities and differences between higher level concepts and first level concepts?

 

Q7. How does the chapter explain the role of definitions? Why are definitions necessary for conceptual level consciousness?

 

Q8. Why is it necessary to emphasize the cognitive role of definitions?

 

Q9. In this chapter, generalizations are identified as true and false, while concepts are identified as valid and invalid. What is the difference between true-false assesment and valid-invalid assesment?

Today I answered questions from section on “The Nature of concepts”

 

Sharing sample answers for wider audience

 

Q1. Why is discussing Nature of concepts necessary? What aspects of the nature of concepts are discussed here?

 

Ans: From TLL

 

…I briefly indicate a few points that are particularly relevant to validating inductive generalizations. Reason is our faculty of acquiring knowledge by means of concepts. We form concepts by grasping similarities among existents, similarities that make a group of existents stand out against a background of different existents.
Similarity, of course, does not mean identity; Rand recognized that the existents united by a valid concept differ in every aspect. But she also recognized the nature of these differences. They are quantitative, i.e., they are differences in the measurement of characteristics. When we form a concept, our mental process consists in retaining the characteristics but omitting their differing measurements.

 

MY FURTHER ANALYSIS

Induction is used for forming a generalization, and later establishing it as true or false. Concepts are part of generalization. So without validating concepts as valid or invalid, generalization cannot be validated as true or false(or arbitrary).
Further, both involve moving from particulars to universals, so there are many similarities in the process also. As Dr. Peikoff mentioned in Introduction
"Every major aspect of the Objectivist view of concepts - including the role of similarities and differences, of integration, of hierarchy, of context - has a counterpart in the theory of generalizations. Indeed, generalization, Mr. Harriman explains, “is nothing more(or less) than an essential form of the method of concept formation.”

Generalizations are built on top of concepts, the way concepts are built on top of percepts or on top of lower level concepts(like furniture) or also on top of lower level generalizations(e.g. concept of mass and Force). So understanding component concepts is a pre-requisite to understanding a generalization. One relevant aspect of concepts mentioned here is that we form concepts by grasping similarity. At perceptual level it can be grasped by observing together similar tables with a foil like a chair. Other extreme, particularly for forming higher level concepts like government and economics can be to recall characteristics of various units the concept may subsume. It is difficult to observe all varieties of units together with a foil in such cases. Intermediate methods can be closer to perceptual level like observing pictures or videos. Or closer to recollection where various characteristics and units of concept are listed in notes as outline.

 

Further, measurement omission while forming concepts can be of different types, and done in different ways :

 

  1. Characteristic itself is omitted from essential characteristics - like color of table when forming concept table, or fabric of thread in pendulum.

 

  1. The exact measurement of characteristic is omitted, but the range of characteristic concept subsumes is retained. For e.g. for concept table the exact size is not specified, but the range of size dictated by its function is specified. Though omitting characteristic, as in (1.) is a subset of (2.). While omitting color we are implicitly acknowledging that table can have any color(if omission is done consciously). But still this separation(between 1. and 2.) enables us to separate out fundamental characteristics from accidental characteristics. That is characteristics that enabled mental separation of the object.

 

Different ways of forming essentials by omitting measurements can be as follows :

 

  1. Purely perceptual : When two tables are observed together with the chair as a foil, the grouping of tables percepts together in mind will require little effort. And the characteristic “table shape” will not be “abstracted” at this point(not even lined diagram of table). Instead any of the percept of two tables will be used as a “standard of measurement”.

 

  1. From percept as standard of measurement in (1), over a period of time the pattern of shape will be abstracted in the form of lined diagram, and will replace it as “standard of measurement”. For e.g. symbol of table.

 

  1. After forming concept, observing other characteristics like how it is used and range of its size, new characteristics will be appended while specifics of these characteristics will be omitted. E.g. use of table for keeping items useful to humans(This might require conceptualizing these items).

 

  1. Some characteristics while forming concept like oscillation, like color and texture of the bob of pendulum can be omitted based on prior knowledge, where it is inferred that these characteristics

do not have any major impact on motion. This inference might be drawn by retrospecting on the formation of concept rolling, and recalling the inference that the change in color and material of the ball did not impact nature of rolling much. (This would also require subsuming oscillation and rolling under single concept motion).

 

  1. In case of higher level concepts like government, (1),(2),(3),(4) are applied differently. Here too foils like private competitive enterprises are used, but rather than observing perceptually,‌ characteristics of each is listed and compared. Then differentiating characteristics like legal use of physical force is separated from non-differentiating characteristics like buildings, group of people working in these buildings, and reporting in hierachial manner. So CCD here is “Legal use of physical force”.

 

  1. In mathematics omission can be done by i) Retaining count but omitting the shape, material etc. Using “category of quantity” as CCD that is.
    ii) Applying limits like “(delta x) tends to 0” in calculus. And thus form relationship between acceleration and time from relationship between velocity and time.
    iii) Rounding off the length to form concepts like meter, millimeter etc.

Further, while similarity of group of objects is not identity, I think it is “part of identity”. Identity of the object separates it from all other objects. So similarity mentioned in the concept that is subsuming the object will separate it from many of the objects that will not be subsumed by the concept. Combining similarity of concept with other differences with objects subsumed can establish the identity of the object.

 

Q9. In this chapter, generalizations are identified as true and false, while concepts are identified as valid and invalid. What is the difference between true-false assesment and valid-invalid assesment?

 

Ans: From dictionary
Valid - Having sound basis in logic and fact.
True - In accordance with fact or reality.

 

Something that is claimed true can be refuted as false with a single observation. For e.g. “all pigeons are blue” can be refuted as false with the observation of white pigeon[1]. But something that needs to be demonstrated as invalid requires some integration after plain observation to be demonstrated as invalid. So to invalidate a concept we have to look at what units it subsumes, what is its definition or essence and CCD, and I think sometimes also the propositions[2] in which it is used.

 

The book gives example of lightness as an invalid concept, which was first conceptualized by the Greeks(Page 67 and Page 123). Lightness distinguishes air and fire from heaviness of Earth and water. Former going up and latter going down. And respective up and down motion is considered as the essential feature of each. But during late Renaissance Torricelli’s experiment demonstrated that with nearby vaccum, air too can can have downward motion, as in barometer. Since the essence of concept lightness conflicted with one of the unit it subsumed, therefore the concept was invalidated[3].

 

The proposition “air or light objects move up” could be falsified just by the observation of Torricelli’s experiments. But to invalidate concept lightness, reduction to what the concept subsumes and what is its definition and CCD is also required along with the observation of Torricelli’s experiment.

So while concept light and heavy, with CCD as force exerted while holding them or more accurately weighing them are valid. Metaphorically similar concepts light and heavy that have CCD as motion of corresponding units is an invalid one, since under some circumstances the motion of units was reversed.

 

[1]Strictly speaking, some reduction like reduction of concept pigeon and blue to one percept of each is still required. But this reduction is much less than reduction needed for validating a concept, where apart from 2-3 existents concept subsumes, we also need to reduce the attributes used in definition(and further the percepts these attributes subsume).
[2] In simpler terms, propositions are sentences.
[3] One might argue, why lightness is invalidated, and spherical ball not rolling in magnet is delimited and not invalidated. I think reason can be, spherical ball rolling still has many situations as in understanding friction(where there are no magnets). But once lightness is invalidated, all its situations were invalidated since it was replaced by a valid concept mass to explain motions like projectile.

Today I posted following questions from section on “Generalizations as Hierarchial”

 

Q1. What is pre-science? What is its role in formation of science?

 

Q2. Demonstrate that Generalizations like concepts are hierarchial?

 

Q3. What is reduction? What is its role in understanding generalizations of physics?

 

Q4. Reduce Galileo’s generalization “horizontal motion is unaccelerated”?

 

Q5. Reduce the generalization “Light travels in straight lines”?

 

Q6. What are first level generalizations? What is their significance in induction?

 

Q7. How do you reconcile the fact that first level generalizations are self-evident, and that they have component first level concepts that are universal?

 

Q8. Why is it necessary to qualify the context for any generalization or concept?

There has been good discussion on valid-invalid nature of concepts, Posting the details here

 

Q9. In this chapter, generalizations are identified as true and false, while concepts are identified as valid and invalid. What is the difference between true-false assesment and valid-invalid assesment?

Ans: From dictionary
Valid - Having sound basis in logic and fact.
True - In accordance with fact or reality.

Something that is claimed true can be refuted as false with a single observation. For e.g. “all pigeons are blue” can be refuted as false with the observation of white pigeon[1]. But something that needs to be demonstrated as invalid requires some integration after plain observation to be demonstrated as invalid. So to invalidate a concept we have to look at what units it subsumes, what is its definition or essence and CCD, and I think sometimes also the propositions[2] in which it is used.
The book gives example of lightness as an invalid concept, which was first conceptualized by the Greeks(Page 67 and Page 123). Lightness distinguishes air and fire from heaviness of Earth and water. Former going up and latter going down. And respective up and down motion is considered as the essential feature of each. But during late Renaissance Torricelli’s experiment demonstrated that with nearby vaccum, air too can can have downward motion, as in barometer. Since the essence of concept lightness conflicted with one of the unit it subsumed, therefore the concept was invalidated[3].

The proposition “air or light objects move up” could be falsified just by the observation of Torricelli’s experiments. But to invalidate concept lightness, reduction to what the concept subsumes and what is its definition and CCD is also required along with the observation of Torricelli’s experiment.

So while concept light and heavy, with CCD as force exerted while holding them or more accurately weighing them are valid. Metaphorically similar concepts light and heavy that have CCD as motion of corresponding units is an invalid one, since under some circumstances the motion of units was reversed.

[1]Strictly speaking, some reduction like reduction of concept pigeon and blue to one percept of each is still required. But this reduction is much less than reduction needed for validating a concept, where apart from 2-3 existents concept subsumes, we also need to reduce the attributes used in definition(and further the percepts these attributes subsume).
[2] In simpler terms, propositions are sentences.
[3] One might argue, why lightness is invalidated, and spherical ball not rolling in magnet is delimited and not invalidated. I think reason can be, spherical ball rolling still has many situations as in understanding friction(where there are no magnets). But once lightness is invalidated, all its situations were invalidated since it was replaced by a valid concept mass to explain motions like projectile.

 

More thoughts on valid-invalid nature of concepts

So far I have written about epistemological aspect of validating concepts. That is it requires more reduction than reduction of generalizations. But more important than this I think is metaphysical aspect of validation. Let me elaborate here a bit on this.

Generalizations often refer to facts about reality. So checking them with respect to what exists establishes their truth or falsehood or arbitrariness. But concepts at their base have an entity, and consciousness that grasps that entity. More specifically concepts derive from senses, senses that grasp entity in the form of percepts. So if the nature of senses change, nature of concepts also change. For e.g. if there are conceptual organisms as small as atoms, they will form concepts involving atoms perceptually. But humans have to infer these from prior concepts and from experiments based on prior concepts. So if the small conceptual organisms refer to atoms as perceptually given, without giving any prior context, their concept of atom is valid. But for humans same validation will require referring to prior concepts and experiments. Without that reference, the concept is invalid.

Concept atom, prior to experimental discovery was also invalid concept. So whether or not the corresponding existent exists is necessary but not sufficient condition for the concept.

Today I posted questions from the section on “Perceiving first level causal connections”

 

Here is the list

 

Q1. What is the purpose of this section?

Q2. What are generalizations(whether first level or higher level ones)?

Q3. What is the purpose of generalizations?

Q4. What aspect of causal connection we will learn in this section, and what later?

Q5. What is a precondition for grasping first level generalization?

Q6. What is the precondition to understanding law of causality?

Q7. What kind of perceptual causal connections are understood in the beginning?

Q8. What kind of causal connections are discovered later?

Q9. What is the significance of perceiving perceptual connections?

Q10. How will you differentiate observation of causal connection from the regularity of observation?

Q11. Based on evolution of man’s thought process, demonstrate how significant is the difference between causes having conscious being like self, and impersonal causes as in fluttering of leaves?

Q12. Impersonal metaphysics states that law of identity and not consciousness is the cause of natural phenomenon(and indirectly also man-made phenomena, since volition is also the part of identity of man)? Elaborate on how this idea was originated and transmitted into civilizations across History?

Today I shared answers to Questions from section on “Perceiving first level causal connections”.

 

Sharing sample answer for wider audience.

 

Q9. What is the significance of perceiving causal connections?
Ans:
From TLL
The primary method of grasping causal connection, therefore, is to perceive it. Building on this foundation, scientists develop more sophisticated, experimental methods of discovering causality, in higher level cases where perception of the cause is not possible. The use of such methods requires an analysis of variables going far beyond the first level cognition. In regrard to first level generalizations, however, direct perception of cause and effect is essential - and sufficient.

MY FURTHER ANALYSIS
Continuing my disagreement further on first level generalizations being self-evident, though I accept these are “validated”[reduced after being formed] by direct perception of cause and effect. I see error in statement that “first level generalizations are self-evident” as extension of intrinsic theory of concepts, Aristotelian variant. There is nothing innately written on the percepts that says “pushing rolls the ball”. We first have to isolate frames of percepts from the observed sequence of ball rolling after being pushed. In first percept its not rolling and it is not pushed, in second percept it is pushed and in third percept its rolling. We then subsume second percept under concept push formed before, and third percept under concept rolling formed before. The ball in all these percepts is subsumed under concept ball. And when we look into three percepts, ball is the common entity combining these percepts. So forming first level generalizations requires isolation of perceptual frames, identifying concepts of existents in these perceptual frames, integrating the concepts using common entity across the perceptual frames.[so “Subsuming as unit percept of static ball just prior to being pushed” + “Subsuming as unit percept of pushing” + “Subsuming as unit percept of rolling ball” = “First level generalization” “Pushing rolls the ball”].

[in above percepts, first percept of “ball not rolling when not pushed” immediately precedes other two percepts often but not always. But second and third percepts have to occur chronologically always, such that percept of pushing[cause] has to be seen immediately before percept of rolling[effect] for the first level generalization “pushing rolls the ball” to form. The first percept can act as foil, like perception of chair acts for concept table.
Further, like initial first level concepts, I think initial first level generalizations can also be formed pictorically].

So when scientist tries to design experiments, he is creating circumstances that will help him grasp “higher level generalizations” as if they are “first level generalizations”. Like balls falling same distance from table after rolling on the table through inclined planes of same inclinations. Here while the perception is not very different from what first level generalization “pushing or inclination rolls the ball” can subsume as unit. The inference drawn is a much higher level generalization “Horizontal motion is unaccelerated”, because the percepts are subsumed by higher concepts like “horizontal”, “motion” and “unaccelerated” by the scientist.
So perceiving of perceptual connections, where effect happens immediately after cause, can also help in validating hypothesis formed elsewhere(pendulum experiments in this case).
 

Questions from this week and sample answer

 

Here are questions from the section on “Conceptualizing first level causal connections”

Q1. Why is conceptualizing first level causal connections necessary?

Q2. Recapitulate stages in evolution and expansion of “concepts in general”, which will help us in understanding inducing of first level generalizations?

Q3. Why should the statement referring to first level generalizations be in terms of first level concepts?

Q4. How are first level generalizations universal in nature?

Q5. Why is it not possible for animals to form generalizations, even though they also experience causation directly?

Q6. How can we say that “method of induction” is a special case for “method of concept formation”? That is how measurement-omission is taking place in induction?

Q7. Summarize the role of “first level generalization” and “perceiving of causal connections” in induction?
 

 


 

Q3. Why should the statement referring to first level generalizations be in terms of first level concepts?
Ans:
FROM TLL
Notice that when our first-level inducer identifies a perceived causal connection in words, he does not do it as a description of unique concretes, even though that is all he perceives; he at once states a universal truth. His first remark is not “I see shimmering, yellow orange smoke-emitting flames, about one foot high, turning that huge front page of newspaper with its big headlines into a small pile of blackened ashes.” The child at this early stage does not have the conceptual apparatus necessary to distinguish one instance of fire-burning-paper from another by means of words; first he must grasp that what he sees is an instance of “fire”, “burning”, “paper”, i.e., of his earlier concepts. Only much later, when the vocabulary identifying specific measurements of these existents has been developed, can he use words in sophisticated combinations to describe the action of a unique fire. Logically, the generalization must come first; it is the direct product of applying one’s conceptual apparatus to the perceived connection.

MY FURTHER ANALYSIS
The section takes the order in which we know one step further. So far we have studied first level concepts, then first level generalizations. Further, we have second level concepts like “furniture” which are broader in scope, or “dining table” which are narrower in scope. And when such vocabulary is sufficiently formed, which will also include higher level concepts of actions like shimmering, or high level concepts like newspaper; will the description of phenomenon in more specific terms be possible. So first level concepts and generalizations are known much before generalizations which will describe the perceptual connections in specific terms.

FROM TLL
Similarly, a toddler sees a particular ball, but his identification of it is simply “ball”. At this early age, the child does not and cannot know any other integrations or narrower subtypes or cross-classifications of “ball”; he cannot identify a ball as “a human artifact”, or as “a yellow tennis ball”, or as “a product of capitalist profit seeking”. To him, at the start of the conceptual process, the verbalized object is “ball”, pure and simple. The same applies to the child’s experience of himself as the particular pushing agent. His identification must be of “pushing” as such, not of “voluntary human action”, nor of “exerting force”, nor of “his own individual act of pushing” - since he does not yet know any such relatively more abstract terms; the concept simply denotes any and every place of his observation, this is par excellence an irrelevancy to the child(and to anyone). Inherent in forming and applying a concept is the understanding that what counts cognitively is only the identity of referents. The mere passage of time or the change of location, assuming everything else remains the same, makes no difference to one’s conclusions, because the concept of an existent subsumes all instances everywhere, past, present, and future.

MY FURTHER ANALYSIS
So summarizing the order of learning

  1. Percepts
  2. Forming first level concepts of entities from perceptual frame.
  3. Forming first level concepts of attributes from percepts.
  4. Forming first level concepts of actions from percepts.
  5. Perception of phenomena.
  6. Identifying first level concepts in the phenomena. Like Fire, paper, burns, hot, bright.
  7. Forming first level generalization by connecting phenomena observed and first level concepts identified in (6.). “Fire is bright”, “Fire is hot” being few examples of simpler first level generalizations. And “Fire burns paper”, “fire cooks food” etc. being example of complex first level generalizations.
  8. Adding simpler characteristics of attributes to concept of entity from generalizations. Like hot, bright, etc. for fire.
  9. Adding some less simple characteristics to corresponding first level concepts based on first level generalizations formed from them. Like characteristic “burns paper” for fire, or “burned by fire” for paper, or “acts on paper”, “caused by fire” for burns.
  10. Forming second level concepts of entity, attributes, and actions from first level concepts and their characteristics identified in 8-9 using generalizations. Like lighted that subsumes fire, bulb, tube, computer, mobile, lamp etc.Or “glowing” that subsumes “burning”, “bright”, “shining” etc. Or “changing” that subsumes “burning of paper”, “breaking of glass”, “moving of chair” etc.
  11. Forming second level generalizations from second level concepts and from new percepts, or instead of new percepts from recollection of percepts that were used for forming first level generalizations. Like “Night is lighted”, “Laboratory is glowing” or “There are many changes in one day”.

Note: While the text mentions that “Pushing rolls the ball” as first level generalization. I think prior to that generalization “Ball rolls” should be formed. But I think we can classify both of these as first level generalizations, since they are formed from first level concepts.