Is the Objectivist view of sex flawed?

Are you looking for an answer in the realm of Ethics? I don’t think that’s where the answer lies. The Ethics answer is easy: we must act in accordance with our nature. Go against our nature, and there will be negative consequences.

What our nature is is the tough question. We need to establish what sex is. What evolutionary, physiological and psychological purpose it serves? (we need to establish its evolutionary purpose, because from it we can draw insights into the physiology and psychology of sex as well).

Here’s my argument in defense of that statement by Rand, succinctly and perhaps a bit oversimplified:

If our hierarchy of values is geared towards choosing “that which enables us to live according to our nature - the only way to live, in the long run, really”, and if a species survives by its members choosing sexual partners most fit to survive, how could a species which is geared towards choosing sexual partners based on something other than its highest values, survive?

It can’t. Therefor, our sexual urges, as a rule, mirror our hierarchy of values. If a man likes to sleep with supermodel Stalin, that means he values looks over character. It doesn’t mean that he likes looks over character for the purpose of sex, but other than that his values are fine. At least not as a rule (exceptions are possible, I suppose), because if that was a rule that applied to most men, then the human race would not have survived in nature all this time.

You’ll soon note that this isn’t necessarily a refutation of what you’ve said, but I want to register a bit of unease at this line of argument (and if you think it worthwhile, we can delve into it).

I do not have sex – or make any decisions so far as I know – for the benefit of “my species.” It is not really in my interest what humanity qua Homo sapiens has evolved to do. If we’re coming to a conclusion that I ought to value X, then I’d like to see how X benefits me, specifically, and not my ancestors or etc.

Further, if we’re talking about “fitness” in the context of evolution, it might be worth pointing out that “character” is, itself, not hereditary. Supermodel Stalin’s offspring are apt to be good-looking and possibly healthier than average if those “good looks” signify such, but I wouldn’t expect them to necessarily turn out to be little Stalins.

These statements assume that the only reasons to have sex are reproduction and romantic love.

They don’t assume anything about the reason to have sex. I’m not talking about the reasons why you would have sex. I’m talking about the reason why sex, in general, exists, in the context of evolution. That reason is reproduction, not pleasure.

I do not have sex – or make any decisions so far as I know – for the benefit of “my species.” It is not really in my interest what humanity qua Homo sapiens has evolved to do. If we’re coming to a conclusion that I ought to value X, then I’d like to see how X benefits me, specifically, and not my ancestors or etc.

You are both missing my point. I am not talking about the reason why you would have sex, I am talking about the evolutionary justification for sex, and the implications of that fact for human biology and psychology.

I am not making a moral argument. What sex is, and how it works, has nothing to do with Ethics. It’s Biology and Psychology.

Further, if we’re talking about “fitness” in the context of evolution, it might be worth pointing out that “character” is, itself, not hereditary. Supermodel Stalin’s offspring are apt to be good-looking and possibly healthier than average if those “good looks” signify such, but I wouldn’t expect them to necessarily turn out to be little Stalins.

The survival of human offspring has been dependent on a lot more than just picking good genes, for quite a while now (and not just humans: primates, and even other highly social mammals, too). More than enough to matter. Having a child with Stalin is not a good plan, for anyone involved, in any context (including in the context of a primitive tribe living in a cave).

I admit that if someone’s personality was incredibly revolting, like Stalin, I would probably not be able to have sex with her.

Why do you think that is?

I am not making a moral argument. What sex is, and how it works, has nothing to do with Ethics.

Okay. I was confused as to whether you were making a moral argument or not, I think in part due to this:

Are you looking for an answer in the realm of Ethics? I don’t think that’s where the answer lies. The Ethics answer is easy: we must act in accordance with our nature. Go against our nature, and there will be negative consequences.

What our nature is is the tough question. We need to establish what sex is. What evolutionary, physiological and psychological purpose it serves? (we need to establish its evolutionary purpose, because from it we can draw insights into the physiology and psychology of sex as well).

So… it had seemed to me that you were trying to draw conclusions as to our “nature” based on our evolutionary history, and then segueing that “nature” into an ethical argument (i.e. “evolution has made us this way for X purpose, therefore we ought to act in that manner”). But now that I know we’re not discussing a moral argument… I guess I’m still confused. Why is it important to understand the evolutionary history of sex again?

I’m talking about the reason why sex, in general, exists, in the context of evolution. That reason is reproduction, not pleasure.

If this is simply a discussion about evolution (and apart from not truly understanding why that’s important to the topic at hand), I may be out of my element. However… in the context of evolution, isn’t it so that a great many things exist for the “purpose” of reproduction? Aren’t we in some ways little reproductive machines? Now, I mean, I’m kind of speaking out of my bottom, so I won’t be offended if you dismiss this out of hand. But I seem to recall that natural selection was about organisms’ ability to reach sexual maturity and pass their genetic code to the next generation and such, so that evolution “favors” those things that are able to reproduce, and those mutations/adaptations which promote successful reproduction.

If we’re prepared to assert that “we must act in accordance with our nature,” and if we account that nature to our evolutionary history, and our recognition that evolution revolves around reproduction… then do we wind up with an ethics that would say, for instance, that every woman needs to seek motherhood? (I wouldn’t think so, but I don’t see where we would draw the line in the sand, once we start taking our ethical cues in this manner.)

You are both missing my point.

I apologize and will endeavor to do better.

I am not talking about the reason why you would have sex, I am talking about the evolutionary justification for sex, and the implications of that fact for human biology and psychology.

Okay. On the topic of the implications of the “evolutionary justification for sex” on human psychology, I have a question: if human beings are born tabula rasa, presumably with no knowledge of the “evolutionary justification for sex” (or “evolution”) then isn’t it doubtful that the evolutionary history of sex will have any necessary impact on human psychology? Or if you believe that it does, how precisely would that function?

I am not making a moral argument. What sex is, and how it works, has nothing to do with Ethics. It’s Biology and Psychology.

I have an idea that the participants in this thread know “what sex is, and how it works”; it was my understanding that the questions being raised here were questions of ethics. So… I guess I’m ready for your case in full. But introducing evolution as a consideration is… confusing to me so far, and problematic.

The survival of human offspring has been dependent on a lot more than just picking good genes, for quite a while now (and not just humans: primates, and even other highly social mammals, too).

That’s as may be, but I don’t think it has anything to do with evolution – evolution is about genes. In modern society, we might prefer mates with advanced degrees (for instance), but that information will not impress itself upon the genetic code. Our genes do not even know what advanced degrees are, nor can they appropriately prime our sexual organs to respond to them.

Having a child with Stalin is not a good plan, for anyone involved, in any context (including in the context of a primitive tribe living in a cave).

I’m not sure that anyone said that it was “a good plan.” I think, rather, that this is what I said: “[supermodel] Stalin’s offspring are apt to be good-looking and possibly healthier than average if those ‘good looks’ signify such, but I wouldn’t expect them to necessarily turn out to be little Stalins.”

Do you disagree with this?

You know, I’ve heard more than a few people claim over the years that the reason why women are sometimes attracted to “good-looking jerks” or even just jerks, is due to an evolutionary pressure to find strong, aggressive mates. These claimants seem to start from the same premise (that sexual attraction is based on evolutionary history) and arrive at opposite or askew conclusions. But I reject that idea just like I think I’m ready to reject the idea that Supermodel Stalin would be shot down on an equally “evolutionary” basis.

I don’t think we take our cues from our evolutionary history, nor that such a history should be the basis to ethical claims.

So… it had seemed to me that you were trying to draw conclusions as to our “nature” based on our evolutionary history, and then segueing that “nature” into an ethical argument (i.e. “evolution has made us this way for X purpose, therefore we ought to act in that manner”). But now that I know we’re not discussing a moral argument… I guess I’m still confused. Why is it important to understand the evolutionary history of sex again?

Well if you disagree that we should act according to our nature, then it becomes a moral argument. I just assumed no one would disagree with that part.

The argument is scientific, because it aims to establish what our nature is: we are, by nature, driven by our values. Including when it comes to sex. Just like all the other animals. The only difference between us and other animals, in that regard, is that other animals’ values are automatic, ours aren’t.

We shouldn’t ignore that fact (that we are driven by our values), and create a false dichotomy between values and sex, by pretending that some values are irrelevant to sex, and instead we should follow Ayn Rand’s advice and rely on our full hierarchy of values in our choice of sexual partners. And, more importantly, if our values are flawed, we should consciously choose to act in a way that helps shape them.

P.S.

The reason why I am limiting my argument to evolution is because I don’t have access to empirical data, and sharing personal experiences would be anecdotal. But I do know for a fact that my sexual preferences are a direct result of my values.

I don’t think we take our cues from our evolutionary history, nor that such a history should be the basis to ethical claims.

Reality -all of it- is the basis of ethical claims. Evolution is real. Sex is the result of evolution. If you want to create the Ethics of Sex without understanding evolution first, that’s just silly.

You know, I’ve heard more than a few people claim over the years

What others claim doesn’t concern this debate. I don’t agree with any of those claims, and my claims are in no way like theirs.

Several things I’d like to briefly address. Sorry if I repeat anything since I mostly skimmed the posts of everybody but Dormin since the thread starts with him making inquiries.

Early on I saw it said that it was arbitrary that Rand placed this additional non-physical consideration on what is a physical act. I contend it is not arbitrary though, that there is a reason for doing this and doing it with sex in particular. Sex holds the greatest possible physical pleasure that one could get from or give to others. To combine this with what holds the greatest possible mental pleasure one could get or give to others thus makes sex capable of giving one the most possible pleasure one could get/give as a the whole creature that we people are (as in that we have mind and body, not just one or the other just to be specific with what I mean by “whole” here. )

If one treats sex and the selection of sex partners with little difference from how one would treat typical recreational activities like Foosball or checkers then having sex with somebody can’t hold any more significance than playing checkers with somebody. It’s like if you would give the same compliment to just about any old art you came across for example - the words, when coming from you at least, lose their capacity for holding much weight. Every work of art you gave that same compliment is thus placed on the same level of assessed quality. The same goes for who you will have sex with or any other activity really. With most activities it is a-okay that it isn’t any big deal that you are willing to do them with just about anybody. If this were to happen with sex though, you would now have lost the capability for experiencing/giving that highest of pleasure for yourself/somebody as a whole person. This would happen because you have disconnected the mental and the physical considerations when it comes to sex and there is no alternative, equally high source of physical pleasure that you could connect the mental pleasure element to in order for it to give as good of an integrated mental and physical experience of pleasure. Treating sex as pretty much just physical is getting some extra physical pleasure in the short run, but in the long run it decreases how much pleasure you are capable of experiencing as a whole person. Do you really think that little extra physical pleasure of sex with some random person instead of masturbation is worth that loss?

Curiosity here, to the people who have said that masturbation just doesn’t cut it for the amount of physical pleasure it gives, would you still find any point in having sex without romance if there were sex toys that existed that felt and perhaps looked almost indistinguishable from the real deal?

Well if you disagree that we should act according to our nature, then it becomes a moral argument. I just assumed no one would disagree with that part.

The source of disagreement is all that you’re seemingly putting into this idea of “our nature.”

Our teeth may have evolved to chew certain kinds of matter – in a sense, that’s “our nature” – but it is not on that basis that we decide what to eat.

Reality -all of it- is the basis of ethical claims. Evolution is real. Sex is the result of evolution. If you want to create the Ethics of Sex without understanding evolution first, that’s just silly.

I feel compelled to let you know that phrases such as “that’s just silly” are casually insulting. It inspires me to respond in kind, providing not just a considered reply to your arguments, but also a sharp characterization of how I evaluate them. That kind of exchange would degrade our ability to have a meaningful dialogue (and indeed, it is already impinging on my ability to be civil in this very reply). So let’s not do that.

But yes, we all like reality. That does not mean that every fact is equally relevant to every decision. Have you ever watched South Park? Are you familiar with the Chewbacca Defense? No matter.

I agree that evolution is real. So are oysters. I do not agree that either evolution or oysters are the basis of ethical claims. The basis of ethical claims is an appeal to value with life being the standard. That my body evolved in X way – say to outrun sabre-tooth tigers and so forth – does not tell me how I should use my body today. That my ancestors valued certain traits in potential mates does not tell me what traits I ought to value. If you think that I’m interested in the “furtherance of the species,” I am not. If you would like to make a claim that we should act in certain ways with regards to sex, I am open to that claim: show me that what you advocate necessarily makes life better than otherwise.

If one treats sex and the selection of sex partners with little difference from how one would treat typical recreational activities like Foosball or checkers then having sex with somebody can’t hold any more significance than playing checkers with somebody.

Okay. Let’s get into this.

It’s like if you would give the same compliment to just about any old art you came across for example - the words, when coming from you at least, lose their capacity for holding much weight. Every work of art you gave that same compliment is thus placed on the same level of assessed quality. The same goes for who you will have sex with or any other activity really. With most activities it is a-okay that it isn’t any big deal that you are willing to do them with just about anybody. If this were to happen with sex though, you would now have lost the capability for experiencing/giving that highest of pleasure for yourself/somebody as a whole person.

Here’s a possible disagreement.

Is it the case that if a person has sex which is not the apex of pleasure, mental and physical (i.e. in response to one’s “highest values”), that this person loses the capability for experiencing that pleasure at other times/with other partners?

I’m not sure that this is true, and I suspect that it isn’t.

Is this sort of thing true with respect to other things? Does seeing a bad movie make one incapable (or less capable) of enjoying a good movie? You’d mentioned “Foosball and checkers,” but let me ask about football and chess. Does a child who plays pick-up games of football destroy his capacity to later appreciate/enjoy the SuperBowl, should he ever achieve such a feat? Would someone who plays chess at the park be thereby rendered insensitive to a match at the World Championships?

Perhaps sex is a special case? In examining my own sexual history, I certainly agree that my experience of sex (in terms of physical pleasure and other things as well) is crucially dependent on my choice in partner. I’ve had great sex, and good sex, and bad sex, and I like the great kind most of all, but I do not dislike the good kind. I don’t know that my experience of bad sex (which, despite the adage about there being “no such thing as bad pizza or bad sex” does exist) or even good sex has limited my appreciation for great sex, anymore than the bad pizza I’ve had has destroyed my ability to enjoy the good or the great. Though I suppose, if I were missing out on something, I wouldn’t quite know it?

I think I’ll need to see this idea of casual sex destroying a person’s capacity to enjoy more meaningful, or more deeply pleasurable sex, fleshed out a bit.

This would happen because you have disconnected the mental and the physical considerations when it comes to sex […]

I’m not quite sure I understand this. Let’s say that I find a woman attractive, and I respond to that attraction physically, as happens. This woman may not represent “my highest values” (though I believe that my response is generally to my values), but… aren’t my “mental and physical considerations”… fully connected here?

If I saw mouth-watering food, and felt my stomach rumble, and my hunger grow as I considered it, I’d say that my mind and body were working in concert. Where’s the disconnect?

Treating sex as pretty much just physical is getting some extra physical pleasure in the short run, but in the long run it decreases how much pleasure you are capable of experiencing as a whole person.

Certainly, if this is the case, we should not want this. But I’m not convinced that this is the case. If sex is the “most pleasurable” thing, I respect that as a quantitative difference from those other things which provide some pleasure, but I don’t know that it’s a qualitative difference. Where other capacities for pleasure exist, I do not believe that having that pleasure necessarily has any long-term negative impacts on the person who experiences it, in itself. It doesn’t seem to agree with my personal experiences of sex, though I admit that I don’t know both what it’s like to “only have sex with one’s highest value” and also what it’s like otherwise.

Do you really think that little extra physical pleasure of sex with some random person instead of masturbation is worth that loss?

Given your case… why should masturbation not present the same danger of disconnecting “the mental and the physical considerations when it comes to sex”? Isn’t masturbation even “worse” in this regard?

How do you reconcile this with masturbation? Must I have some special relationship with my hand or myself to masturbate? I think you are having a hard time bringing your conception of sex down to a concrete form (ie. it is a floating abtraction). Yes my brain reacts differently, but so what? My brain reacts differently depending on almost every different activity I can perform with another person. What is it specifically that makes sex different?

Well, you ought to have a special relation with yourself or viewing yourself in a positive light, no? I’m not sure if what you’re saying is an objection. Sex involves more than one person. Masturbation involves only oneself. Both are “sexual” broadly speaking, and do involve valuation of the participants. So, there is no issue or bizarre implication with my claim that sexual activities could only involve values. My bit about hormone release relates to the idea that sex is a whole different kind of experience than masturbation, not just a difference of degree. In other words, neither is “better” or “inferior”. They’re very different, and should be judged accordingly.

That probably brings up the question of “what IS sex, anyway?” Nicky brought up evolution. Given the discussion is on morality, I do not think that matters; it’s a naturalistic fallacy. What matters here is just explaining what sex is. What that means can easily be taken for granted. Do we only mean intercourse? Does oral sex still fit under sex? What about more ambiguous examples of kissing and/or touching? Figuring out how to define sex here would help a lot. Before getting into any scientific or evolutionary arguments, at least define how we’re categorizing a variety of intimate activities.

I have been thinking of sex as “any activity which stimulates one or more person’s sexual organs in a positive way.” This includes masturbation, handjobs, oral, vaginal, anal, kissing, etc.

I admit I am getting a bit twisted up in the arguments, so to reiterate, my main point is: having sex can be an awesome, life altering activity, but it can also be used as a short term gain for pleasure akin to “two person mastrubation.” I believe Rand denied the latter and that she was wrong. I do not see why the latter must necesarily interfere with the former as has been suggested. The count-argument I have heard is that sex should not be lumped into the same category as any other physical activity between consenting adults, but I have yet to hear an entirely convincing reason as to why this should be so.

Also I very much agree with all of what DonAthos said in his last post.

Sorry double post with minor alterations.

The source of disagreement is all that you’re seemingly putting into this idea of “our nature.”

Our teeth may have evolved to chew certain kinds of matter – in a sense, that’s “our nature” – but it is not on that basis that we decide what to eat.

Of course we do. Do you eat wood? We only eat what we can chew, because of the nature of our teeth.

I feel compelled to let you know that phrases such as “that’s just silly” are casually insulting.

Insulting to whom? I didn’t call you silly, I called a statement silly. It wasn’t even a statement you made, it was one I made. It’s silly to try to explain sex without relying on biology, especially evolution. I stand by that.

That my body evolved in X way – say to outrun sabre-tooth tigers and so forth – does not tell me how I should use my body today.

Final response on this issue, because we’re not getting anywhere:

You are arguing a straw man. I am not telling you that you shouldn’t have casual sex because of its evolutionary purpose. I am telling how sex works, and I am telling you that it works that way because of evolution.

  1. Sex is a physiological response to our values.

  2. Similarly, your body is the way it is because of saber-tooth tigers (you have your muscles the way you have them because of evolution).

The ethical implications of that are that:

  1. you shouldn’t have sex in a way that goes against a rational hierarchy of values

  2. similarly, when you go jogging, you shouldn’t be running backwards. You should be running in the direction your face is pointed.

Why, you ask? Well, indirectly, the direction you should be running in has to do precisely with saber tooth tigers an big ass bears chasing people around the savanna. And the way you should be having sex, also indirectly and for the same reasons, has to do with the evolutionary rationale for sexuality.

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I have been thinking of sex as “any activity which stimulates one or more person’s sexual organs in a positive way.” This includes masturbation, handjobs, oral, vaginal, anal, kissing, etc.

I admit I am getting a bit twisted up in the arguments, so to reiterate, my main point is: having sex can be an awesome, life altering activity, but it can also be used as a short term gain for pleasure akin to “two person mastrubation.” I believe Rand denied the latter and that she was wrong. I do not see why the latter must necesarily interfere with the former as has been suggested. The count-argument I have heard is that sex should not be lumped into the same category as any other physical activity between consenting adults, but I have yet to hear an entirely convincing reason as to why this should be so.

Why would the other side need to prove why you shouldn’t do something, before you give some compelling reasons on why it should be done?

What is this mutual masturbation? How is it different from sex that involves feelings and values? Where does it come from? What is achieved by it?

Final response on this issue…

That’s for the best. I’ve tried to respond reasonably to this post a few times, and it all comes out as venom. How unfortunate.

Why would the other side need to prove why you shouldn’t do something, before you give some compelling reasons on why it should be done?

It is enjoyable. It feels really good.

What is this mutual masturbation? How is it different from sex that involves feelings and values? Where does it come from? What is achieved by it?

By “mutual masturbation,” I mean rather than two individuals only choosing between passionate romantic sex and solo masturbation, they can instead have sex with each other purely for physical pleasure.

This sex does involve values, and to a lesser degree feelings (as they pertain to a relationship), but this sex does not include the “highest values.”

It comes from two individuals seeking pleasure.

Pleasure is achieved by it.

All right, I think it’s time to “brass tacks” this. Here is the Rand quote with which we’re working:

“Sex is one of the most important aspects of man’s life and, therefore, must never be approached lightly or casually. A sexual relationship is proper only on the ground of the highest values one can find in a human being. Sex must not be anything other than a response to values. And that is why I consider promiscuity immoral. Not because sex is evil, but because sex is too good and too important . . . .”

“A sexual relationship is proper only on the ground of the highest values one can find in a human being.”

Okay, so unless we’d like to make a claim that a prostitute necessarily represents “the highest values one can find in a human being,” here is the scenario: a man seeks a prostitute for the purpose of a night of physical pleasure – sexual gratification. He finds one that he finds attractive, though he does not know her well enough to know whether she represents “the highest values he can find in a human being.” Let us stipulate that, if they got to know one another over a long enough period of time, they would like each other well enough, but not be inclined to a lifelong romance/partnership; i.e. they share values, but not “the highest values.”

Therefore this sexual relationship is “improper”?

How so? I will only accept this as “improper” if it can be demonstrated that this man’s behavior is self-destructive. So is it? Can that be shown? (bluecherry has made a go of it, but I disagree with her reasoning; but perhaps she’s on the right track?) If it cannot be shown that this behavior is self-destructive, then I see no basis for any claim that this is an improper thing to do.

Does oral sex still fit under sex?

I did not have sex with that woman! :stuck_out_tongue:

“Is it the case that if a person has sex which is not the apex of pleasure, mental and physical (i.e. in response to one’s “highest values”), that this person loses the capability for experiencing that pleasure at other times/with other partners?”

I think it is more an issue of willingness, what one is willing to do/approving of at a given time more than something unalterable. If one is having sex with somebody they think is really awesome right now but they would have taken whoever said yes first and it is just dumb luck that it so happened to be this awesome person on this particular night then sex with this great person doesn’t mean anything special because the real reason they are having sex is coincidence mostly, not a matter of the character of the people involved. It’s like saying the statue of David is magnificent when one would have said the same thing if they were looking at a pile of dead bugs. However, if somebody changes to only being willing to give such a compliment to really masterful works of art and won’t do so for junk anymore then the meaning can be restored (though to anybody who knew your habit and standards before, they may still be skeptical for a while that you really have changed anything.) That’s what I think about who one is willing to have sex with.

As for when one has sex, I’d say just because it isn’t the most super duper top of the line special occasion sex every time doesn’t really matter because sex is indeed capable of some range of awesomeness. It is probably going to be at its best during those really great occasions with things to celebrate and so on, but it can still be great at other times too when there’s nothing particularly special going on. You can be pleasantly surprised some times. I think it is who one is doing it with that will determine the range of how much pleasure sex can possibly have.

For example, say we had a scale to rank this. Sex with a particular person at a particular time could get up to five points for how much physical pleasure is there and up to five points for how much mental pleasure there is. If you had Barbra over here who is good looking and really skilled at sex but obnoxious and as foul a person as they come, at best the sex could hit a five on the scale for getting all possible points for the physical pleasure, but none for mental. On the other side is Jane who is an amazing person, but completely, hopelessly incompetent sexually and she looks like something you found in a compost pile - up to five points for mental, but none for physical. You can’t know ahead of time exactly how good or bad any particular time you have sex will be, but who you are doing so with is something you can know ahead of time which can give you an estimate of a likely range of possibilities. Barbra and Jane will never get over five points, but you know enough about them to estimate that they probably won’t be worse than three points since they have been pretty consistently good at one element of sex each. However, Sandy is competent sexually, doesn’t look like a swamp monster, and has a great personality. Sex with Sandy could easily be better than with Barbra or Jane because it offers substantial value in more than one element. Sandy consistently would be better than either Barbra or Jane could be at their best when it comes to being a sex partner.

“Is this sort of thing true with respect to other things? Does seeing a bad movie make one incapable (or less capable) of enjoying a good movie?”

Seeing one does not, no. You can’t guarantee too surely how good or bad a movie will be ahead of time without getting lots of spoilers though so it isn’t as if seeing a bad movie means you are somehow guilty or anything. Unless you decide to watch it again maybe. But really, who here would willingly watch Knowing more than once? Bad movies tend to come as an unpleasant surprise one wouldn’t go ahead with unless they had some morbid curiosity were they to visit themselves via time-machine and warn themself that the movie they are about to go see sucks and is a waste of time and money. Those bad surprises though may just highlight the good movies as being really good in contrast to the crap ones that you accidentally got subjected to sometimes. Really though, this is kind of only tangentially related because sex has the unique position as the single highest possible physically pleasurable act people can share. Since movies and other stuff don’t have this it wouldn’t be as big a deal if one’s movie-enjoying capacity got diminished anyway. You’d just focus on other forms of art and entertainment.

The seeing bad movies thing is a little wonky of a comparison though. It isn’t seeing a bad movie or having crummy sex that diminishes anything, it is intentionally doing so, settling for this instead of a better movie (or better sex partner) or some other use of your time and – gah!, the more I think about this movie comparison the more I realize I could go on and on about it without really furthering the conversation much because I’m just explaining why I think the movie comparison doesn’t actually help illuminate this issue. I’ll stop here about the movie thing consequently, but if you really think it IS that important for me to keep going on this comparison, say so and I will come back to it.

I was meaning to somewhere in there related to the movie and football and such thing get to an element of assessment involved like I mentioned before, but I got into one of those points where I have so much I could say that I start getting my writing jumbled up. Alright, hang on, let me try to find some place to start again with this assessment thing . . .

Okay. Sex has the greatest potential for physical pleasure that people can give to and receive from one another. Romantic love is the greatest feeling of pleasure mentally that one can get from another ( “get from” as in that the feeling is evoked in you by them, not that they are heaping their love of you onto you) and also the highest compliment one can pay to another. Sex for humans by its very nature involves intimacy between people, but not necessarily romantic feelings. Romance has to be coupled with sex by choice. Why should one choose to do so? (I’m going to proceed with the context of the rest of Objectivism already assumed here) As I’ve mentioned, doing so makes the act combine the highest pleasures one can get and give in both components of a person and so the combination is able to produce greater pleasure than either the mental or physical could on its own in a unique experience addressing yourself as a whole entity. If you don’t choose to keep these things linked than you are limited to only how much pleasure you can get from just the physical action of sex. You passed up the only possible way to get this kind and amount of combined pleasurable experience, so now you’re just SOL.

It boils down to quality versus quantity. The math for what adds up to a greater amount of “positive experience points” gets a little complicated once you factor in things like the possibility of masturbation and that one can’t just switch back and forth between casual “quantity” mode and romantic “quality” mode at the drop of a hat, it doesn’t work like that. This is an estimate I’m making here from all kinds of places over the years, but from what I’ve heard it seems like people who have casual sex aren’t having all that much more than people who aren’t anyway for various, so it seems really unlikely anybody could possibly get enough in quantity to rack up points fast enough to out pace those going for quality. I’m doubtful one could possibly do such a thing though anyway even if they tried to vastly crank up the pace since, as I’ve said before, these people are losing out on a unique experience. It’s almost like having only half of a movie at a time, either the audio or the visual and no narrator or captions - listen or watch as much as you may it is just not the same, not nearly as good, and hard to imagine the whole thing from only ever having one at a time. Furthermore, there is something one can use as a substitute, “next best thing” to fill in for just the physical pleasure from sex - masturbation of course. However, could you even come up with a lesser physically pleasurable activity that one could do together with somebody else they were romantically involved with to create a lesser substitute for what purpose sex would have served? I can’t come up with anything that doesn’t fall horrendously short, so far short as to not even be in the same ball park. Unless you’ve got something up your sleeve I think the case is pretty solid that one can’t make up for the loss that comes with passing up keeping sex and romance linked.

From Aristotle’s Nicomachean Ethics

Now each man judges well what he knows, and of these things he is a good judge: on each particular matter then he is a good judge who has been instructed in it, and in a general way the man of general mental cultivation.

Hence the young man is not a fit student of Moral Philosophy, for he has no experience in the actions of life, while all that is said presupposes and is concerned with these: and in the next place, since he is apt to follow the impulses of his passions, he will hear as though he heard not, and to no profit, the end in view being practice and not mere knowledge.

And I draw no distinction between young in years, and youthful in temper and disposition: the defect to which I allude being no direct result of the time, but of living at the beck and call of passion, and following each object as it rises. For to them that are such the knowledge comes to be unprofitable, as to those of imperfect self-control: but, to those who form their desires and act in accordance with reason, to have knowledge on these points must be very profitable.

Let thus much suffice by way of preface on these three points, the student, the spirit in which our observations should be received, and the object which we propose.

Ayn Rand has not made explicit remarks equivalent to Aristotle’s preface but she should have. Ayn Rand’s opinions on sex make the most sense when applied to adults in their 30’s and 40’s (Reardens), persons who can possibly be said to be well-integrated. I can not speak about what it is to be a teenaged girl, but no teenaged boy’s sexuality can possibly meet the standard given by Rand and it only slowly bends closer to that description with age as the flood of testosterone ebbs a bit.

Another relevant Aristotle quote on youth: “Young people are in a condition like permanent intoxication, because youth is sweet and they are growing.” Although everyone including the young can be expected to have full control over their behavior they will not have the same control over their desires. Integrating body and mind into a harmony such as Aristotle and Rand describe is a long term project, a kind of gardening project of the mind comprised of making connections and severing others while letting time perfect the growth.

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Grames, I think you might be on to something. I’d tend to draw a distinction between people who have a sexually loose period in their youth, but eventually settle down, and people who are determined never to settle down or to find one person that they can invest deeply in, romantically and sexually. I think the real hindrance to one’s life and happiness is not a few years of fooling around in one’s youth, but rather a failure to ever grow out of this phase and find someone to build a life with. Obviously you should still be discriminating and careful even in this ‘youthful’ period, but expecting one’s first sexual partner to be a lifelong love can have its own negative consequences. This looser attitude towards sex doesn’t really become a problem until it becomes permanent.

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“Is it the case that if a person has sex which is not the apex of pleasure, mental and physical (i.e. in response to one’s “highest values”), that this person loses the capability for experiencing that pleasure at other times/with other partners?”

I think it is more an issue of willingness, what one is willing to do/approving of at a given time more than something unalterable. If one is having sex with somebody they think is really awesome right now but they would have taken whoever said yes first and it is just dumb luck that it so happened to be this awesome person on this particular night then sex with this great person doesn’t mean anything special because the real reason they are having sex is coincidence mostly, not a matter of the character of the people involved.

I hear what you’re saying, but I think that there’s something like an excluded middle here. It’s as though you’re presenting me with the following options:

  1. Have sex with a person (or people) who reflect my “highest values,” or;

  2. Have sex absolutely indiscriminately, with “whoever said yes first.”

What about sex with someone who reflects values, but not necessarily my “highest”?

It’s like saying the statue of David is magnificent when one would have said the same thing if they were looking at a pile of dead bugs. However, if somebody changes to only being willing to give such a compliment to really masterful works of art and won’t do so for junk anymore then the meaning can be restored (though to anybody who knew your habit and standards before, they may still be skeptical for a while that you really have changed anything.) That’s what I think about who one is willing to have sex with.

Yet there’s quite a range, even between David and dead bugs… isn’t there? Let’s suppose, for the sake of our discussion, that David represents the very pinnacle of art. Would it therefore become inappropriate to take pleasure in any “lesser work,” because it’s not David – because it’s not the absolute height of the art form?

I’m not advocating calling a pile of dead bugs magnificent (at least, I’m pretty sure I’m not), and with Nicky’s provided example of Supermodel Stalin also considered, I’m beginning to wonder if there’s not a commonality here to your positions. “Casual sex” such as I’m discussing does not mean abandoning values, or embracing filth, or anything of that nature. Instead, it is a discussion of embracing those values we find in those we find attractive, though they do not reflect our “highest” values.

As for when one has sex, I’d say just because it isn’t the most super duper top of the line special occasion sex every time doesn’t really matter because sex is indeed capable of some range of awesomeness. It is probably going to be at its best during those really great occasions with things to celebrate and so on, but it can still be great at other times too when there’s nothing particularly special going on. You can be pleasantly surprised some times. I think it is who one is doing it with that will determine the range of how much pleasure sex can possibly have.

I completely agree with all of this.

“Is this sort of thing true with respect to other things? Does seeing a bad movie make one incapable (or less capable) of enjoying a good movie?”

Seeing one does not, no. You can’t guarantee too surely how good or bad a movie will be ahead of time without getting lots of spoilers though so it isn’t as if seeing a bad movie means you are somehow guilty or anything. Unless you decide to watch it again maybe. But really, who here would willingly watch Knowing more than once? Bad movies tend to come as an unpleasant surprise one wouldn’t go ahead with unless they had some morbid curiosity were they to visit themselves via time-machine and warn themself that the movie they are about to go see sucks and is a waste of time and money. Those bad surprises though may just highlight the good movies as being really good in contrast to the crap ones that you accidentally got subjected to sometimes. Really though, this is kind of only tangentially related because sex has the unique position as the single highest possible physically pleasurable act people can share.

I disagree with this. I don’t think that sex has a “unique position” (that matters to our discussion), as I’d tried to anticipate here:

If sex is the “most pleasurable” thing, I respect that as a quantitative difference from those other things which provide some pleasure, but I don’t know that it’s a qualitative difference.

If the criticism of “casual sex” is that it destroys one’s capacity for enjoying the pinnacle of sex, I would expect that to hold true for many other things as well: casual movie going (not only seeing “bad movies,” but even good films) should destroy our capacity for the best films; eating Campbell’s soup should make us unable to appreciate the vichyssoise at a fine French restaurant; and so forth.

If casual sex is “improper,” then I would think it’s also improper to experience any art, or food, or anything, really, that does not reflect our “highest values,” lest we run the risk of shutting ourselves off from those more-excellent experiences.

And yet, I don’t think it’s true at all, this line of thinking. I don’t think it’s true that good movies drive out great, or mediocre food makes us incapable of appreciating fine dining, or that a casual affair (still based on values, note) makes the deepest kind of love unavailable. Not to put too fine a point on this, but that wouldn’t even agree with my own experiences.

Since movies and other stuff don’t have this it wouldn’t be as big a deal if one’s movie-enjoying capacity got diminished anyway. You’d just focus on other forms of art and entertainment.

Wha–? :slight_smile:

I don’t know if you wouldn’t mind if your movie-enjoying capacity were diminished, but I’d surely mind! And I expect that “other forms of art and entertainment” would suffer in precisely the same manner. This is of great concern to me, because I love story and writing and etc. Do you mean to say that, every time I read a mediocre story for my weekly writing workshop, I reduce my ability to enjoy great fiction that much more?

The seeing bad movies thing is a little wonky of a comparison though. It isn’t seeing a bad movie or having crummy sex that diminishes anything, it is intentionally doing so, settling for this instead of a better movie (or better sex partner) or some other use of your time and – gah!

I don’t think that the comparison is wonky; I think it’s pointing up the problems with this approach to sex. (Or this approach to anything, really.)

So, okay, let’s say that there’s a problem with choosing to see a bad movie over a good movie (relative to your legitimate goals; Roger Ebert probably has to make this choice with regularity, and I wouldn’t hold that as improper of him); or choosing a McDonald’s hamburger, all things being equal, over filet mignon. Does that mean that it’s never proper to eat a McDonald’s hamburger?

Perhaps we could say that, if the One True Love of your life is available to you, then it wouldn’t make sense to choose to sleep with (for instance) a partner of lesser value over your OTL. Granted. But suppose that this choice is not available to you?

For me, when I lost my virginity, it was not a choice of sleeping with my then-girlfriend, or “someone better” (I knew my wife even then, but I did not know her then as I know her now; in fact, we were both “different people” at the time, and have subsequently agreed that to attempt a relationship back then would have ended disastrously). It was sleeping with my then-girlfriend (to whom I was very attracted, and even loved in some fashion, but who did not represent my “highest values” – I would not wish to marry this woman, and I knew that at the time) or not sleeping with her, and maybe not sleeping with anyone else.

Okay. Sex has the greatest potential for physical pleasure that people can give to and receive from one another. Romantic love is the greatest feeling of pleasure mentally that one can get from another ( “get from” as in that the feeling is evoked in you by them, not that they are heaping their love of you onto you) and also the highest compliment one can pay to another. Sex for humans by its very nature involves intimacy between people, but not necessarily romantic feelings. Romance has to be coupled with sex by choice. Why should one choose to do so?

But suppose I’m not arguing against coupling sex with romance? I’m asking instead whether it’s necessarily improper to have sex without coupling it with romance.

I suspect that you’ll eventually wish to disqualify every possible analogy :wink: , but here’s another one for your consideration. At Thanksgiving, I enjoy to share discussion with family and friends prior to our meal about “what we’re thankful for” – which is cheesy, perhaps, but I like it. And I’ve noted, and do believe, that it lends a certain depth to our subsequent meal. Eating rituals exist in other cultures, too, like tea ceremonies, and various forms of communion, “breaking of bread,” etc. Doubtless, these observances contribute to these meals, giving them a special “spiritual” character.

In light of this, would we contend that any eating divorced from such observances is “improper”?

Behind all of this, there seems to be a kind of “all-or-nothing” character – a letting of “perfection” become the enemy of good or even great. If you want to tell me that sex, at its very height – with the ideal romantic partner, on Valentine’s day in a secluded cabana on a Hawaiian beach, as the sun sets over the Pacific, and etc. – cannot be rivaled, I’ll not argue that point. But the lesson that I do not believe follows is: therefore, everything lesser than that is “improper,” or should be avoided.

(I’m going to proceed with the context of the rest of Objectivism already assumed here) As I’ve mentioned, doing so makes the act combine the highest pleasures one can get and give in both components of a person and so the combination is able to produce greater pleasure than either the mental or physical could on its own in a unique experience addressing yourself as a whole entity. If you don’t choose to keep these things linked than you are limited to only how much pleasure you can get from just the physical action of sex. You passed up the only possible way to get this kind and amount of combined pleasurable experience, so now you’re just SOL.

Let’s agree that what is ideal is to maximize one’s experience, in terms of pleasure, in terms of life fulfillment and flourishing, values with life as the standard, etc. But that’s not to say that having sex with Dagny Taggart on the John Galt Line is the one and only sexual experience a man should ever have, is it? That he should wait, abstinent, until he’s able to produce that uniquely magical scenario? (And should he never meet Dagny, then it’s better to die a virgin.)

What if it were possible to enjoy any number of encounters/affairs prior to meeting Dagny, all of which with women of virtue, and be no later to one’s assignation on the train?

It boils down to quality versus quantity. The math for what adds up to a greater amount of “positive experience points” gets a little complicated once you factor in things like the possibility of masturbation and that one can’t just switch back and forth between casual “quantity” mode and romantic “quality” mode at the drop of a hat, it doesn’t work like that.

On this last, switching between “quantity” versus “quality” (and I’m not sure it’s that simple), shouldn’t it be as simple as keeping straight your feelings and relationships among different people? When I hug my mother, it’s not the same as hugging my wife, and neither are the same as hugging my best friend, or my brother. I’m able to keep the context in mind, and it’s very rare that I accidentally grab Mom’s behind. :wink:

I’ll agree that some people at various times might have difficulties keeping “casual” sex casual, or perhaps recognizing the opportunity for a deeper romantic bond, when the right partner presents his/herself. But isn’t the response to this to recognize the potential for danger, and counsel honest introspection and communication? Not to banish all casual sex to impropriety or immorality.

This is an estimate I’m making here from all kinds of places over the years, but from what I’ve heard it seems like people who have casual sex aren’t having all that much more than people who aren’t anyway for various, so it seems really unlikely anybody could possibly get enough in quantity to rack up points fast enough to out pace those going for quality. I’m doubtful one could possibly do such a thing though anyway even if they tried to vastly crank up the pace since, as I’ve said before, these people are losing out on a unique experience. It’s almost like having only half of a movie at a time, either the audio or the visual and no narrator or captions - listen or watch as much as you may it is just not the same, not nearly as good, and hard to imagine the whole thing from only ever having one at a time. Furthermore, there is something one can use as a substitute, “next best thing” to fill in for just the physical pleasure from sex - masturbation of course. However, could you even come up with a lesser physically pleasurable activity that one could do together with somebody else they were romantically involved with to create a lesser substitute for what purpose sex would have served? I can’t come up with anything that doesn’t fall horrendously short, so far short as to not even be in the same ball park. Unless you’ve got something up your sleeve I think the case is pretty solid that one can’t make up for the loss that comes with passing up keeping sex and romance linked.

Again, I feel like I’m staring into this gigantic Either-Or chasm that leaves out a range of perfectly liveable land in the middle. Either a person has casual sex as a life choice, or he has this pinnacle of sex as a life choice, and those who choose the latter wind up better off than those who choose the former. (And I think that if we really got into it, we’d eventually be forced to conclude that “masturbation” is even worse – it’s more casual than casual.)

But what about life as it’s actually lived? My wife and I are about to celebrate eight years together (three married), and we are wonderfully in love. I wouldn’t trade our relationship for anything. Yet before our relationship, I had a number of other relationships with other women – some more causal and some more serious. It’s not that “I could have had then what I had now, and just chose otherwise.” That’s not the case. What I have now was unavailable to me at the time. Instead, I had relationships with the women that I knew, and spent time with, and responded to their values and their virtues as I saw fit. None of them reflected my “highest values” in the way that my wife does – I did not want to marry them, for instance – but what of that? It didn’t mean that those earlier relationships were unpleasant (on the whole, though there were certainly times… :slight_smile: ). I don’t regret having had any of those relationships. Nor do I believe that any of those relationships made me less capable of appreciating my wife, or enjoying our life together (sex or otherwise). So what specifically did I do that was “improper”? What did I miss out on? How did I do myself damage? Does this idea of casual sex being improper have any reality?

This looser attitude towards sex doesn’t really become a problem until it becomes permanent.

I would tend to agree with this, but I haven’t seen these things to be unconnected enough to allow it. The decisions early on, form the habits, and the habits form the character.

This applies to all things outside of sex as well, and is not without exception, but there seems to exist a strong impulse in everyone I’ve known well, to write themselves as the protagonist in their story. This usually involves some amount of rationalizing, evading, and changing of values. So to apply that to this issue, when we choose to take someone to bed, we then try to find reasons to explain to ourselves why it was a good idea. If we continue this with many people of various character, our standards, which are just rules to specify our desires, become wider and looser. I haven’t seen it play out often(ever actually)that people can just will themselves into higher standards of desire. With enough will power they can certainly change their actions, but what they want, if it ever comes, comes way later.