I have often been puzzled by AR’s (and ARI’s) pronouncements on political action, especially regarding “third parties.”
For example, in PWNI, Rand states:
“Above all, do not join the wrong ideological groups or movements, in order to “do something.” By “ideological” (in this context), I mean groups or movements proclaiming some vaguely generalized, undefined (and, usually, contradictory) political goals. (E.g., the Conservative Party, which subordinates reason to faith, and substitutes theocracy for capitalism; or the “libertarian” hippies, who subordinate reason to whims, and substitute anarchism for capitalism.) To join such groups means to reverse the philosophical hierarchy and to sell out fundamental principles for the sake of some superficial political action which is bound to fail.”
This quote encapsulates the two main objections I have encountered in official Objectivist literature:
Objection 1: That one should not support a political organization, campaign or movement that is not soundly based on solid principles (Objectivist philosophy?).
Objection 2: Fringe movements are doomed to failure (you’re throwing your vote away).
I can see why Rand did not vote in the 1980 presidential election, with this view. However, now there is discussion about supporting the lesser of two evils—Peikoff’s rather unenthusiastic endorsement of Kerry, and other Objectivists’ equally lukewarm support of Bush.
We are debating whether to throw our hats in the ring of the intrinsicist, vaguely theocratic GOP or the subjectivist, multiculturalist Democratic Party. Both have proven themselves tremendously anti-capitalist; both have demonstrated their commitment to “vaguely generalized, undefined and usually contradictory” political goals.
What has changed in orthodox Objectivism to produce such a strange phenomenon?
I’m sure you’ve been waiting to see how long it takes me to bring up the Libertarian Party. Let me first say that I am not a member, and I find the party to be distressingly lacking in philosophical support. I certainly disagree with some of their political goals.
On the other hand, this applies in spades to the Republicans and the Democrats, or at the very least Bush and Kerry. I can find much, much more to be disgusted and alarmed about with their stated goals, past performance, and ideology than I can with any Libertarian candidate I have seen.
So why is ARI still vehemently opposed to the Libertarian Party? The first objection I identified above seems to me to no longer apply. Since I don’t have the luxury here of a real-time dialogue, I will move on to the second objection identified above.
“You’re throwing your vote away.”
I think this is a very short-sighted thing to say. It seems to me to be awfully cynical. Of course I harbor no illusion that the Libertarian candidate will win the presidency. I very much doubt he does either. However, the more people vote for third party candidates, the more the major parties will shift to capture those votes. Libertarians have “spoiled” local elections in a few states, and it is the Republicans’ fondest hope that Nader will spoil the 2004 election, drawing crucial votes away from Kerry.
In this age of photo finishes at the polling booths, a movement to support alternatives to the major parties can, if it gathers enough steam, bring those parties to heel. Personally, I would love to see a scenario where the Democrats moved further towards the sort of wacky populist socialism that Nader represents and the Republicans moved further towards the commitment to constitutional government, individual rights and laissez-faire capitalism that the Libertarians represent.
I would contend that Objectivists, as long as they are thinking about choosing the lesser of two evils, would do better to consider the lesser of three evils.
What do you think?