Libertarianism

There’s an interesting implicit premise here that I’d like to make explicit. You seem to think that there’s an either-or decision to be made in argument – either you argue from moral principles, or you argue from economic/political principles. But it’s possible to do both, and doing both makes the argument more powerful. Look at the approach that FIRM takes in opposing the spread of socialized medicine. It’s a seamless blend of moral and political argument, and the moral framework is fundamentally Objectivist. (Lin Zinser is an Objectivist.) Their combined deployment of moral and political opposition to socialized medicine has already substantially reframed that debate in Colorado, and (for the moment) stopped a movement towards exactly the kind of ridiculous legislation you seem to oppose.

I think a significant part of the cause is precisely that a lot of people don’t feel morally secure in their views, and as a result are unwilling to stand up proudly and defend them. They are morally disarmed. To say “your need does not entitle you to the fruits of my labor”, you need some understanding of why that view of entitlement is wrong, i.e. you need a moral defense of the individual’s right to keep what he earns. The solution to the problems caused by a morally disarmed population is to provide them with moral armament – and that’s exactly what Libertarianism cannot do, and that’s why I don’t support the Libertarians.

From my personal experience, most of the people I end up arguing with are not only emotionally passionate about what they believe, they also maintain the authority of their respective “morality” (as misguided as it might be). I understand your point about morality strengthening an argument, but a lot of people can take it the wrong way and you end up souring them because they feel as if they are being attacked personally. Dealing with irrational people takes some finesse… you don’t assault the values and ethics that an environmentalist holds dear in order to get him to listen to you. If you do that, he’ll consider you a crazy oil-industry stooge who hates the Earth (yes, I’ve been called an oil industry stooge before even though I’ve never worked for any oil company). Rather, I’ve had more success bringing data to the table and showing how emotional pandering and poor decision making can lead to terrible consequences.

It’s not that I don’t think that bringing morality into the fray of an argument is a bad idea, or that morality based arguments and economic based arguments are mutually exclusive. I’ve just had bad luck in the area- people get too emotional and insulted easily. Facts and data tend to not leave people as upset.

I think that’s a bit sad. There are people, both in history and in the contemporary world, who have achieved great things – often in the face of great opposition. Admiring such people for their achievements is an act of justice. (I don’t think any of the people you listed qualify for such admiration, however.) Heroism is inspirational, and provides much-needed spiritual fuel in a world that too often seems (as you put it) to be spiraling down the toilet bowl.

I recognize the success of individuals, but admire is a strong word. I respect Marvin Minsky, the co-founder of the Artificial Intelligence institute at MIT, but I’m not going to go to great lengths to meet him, if that makes sense. I feel the same way about other people. I respect Alan Turing and think his work in the field of computer science was monumental. But I’m not going to go visit his grave- I have better, more practical things to do with my time, like developing algorithms… or you know… cleaning my house. :lol: That’s just a matter of personal opinion though.

Dealing with irrational people takes some finesse… you don’t assault the values and ethics that an environmentalist holds dear in order to get him to listen to you.

In my opinion, arguing directly with the most passionate opponents of your position is usually a waste of time. You are correct that you aren’t generally going to argue someone out of their deeply-held beliefs. But, and this is a key point for intellectual activism, you don’t have to do that. The real target of intellectual activism is the set of less committed people in the middle. In the environmentalist case, you should focus on people who are uncomfortable with the costs and unclear on the moral issues at stake. Use the practical concerns to clarify the moral issues at stake, and often you can turn a person in the middle into an ally on your side.

The fact that doing this royally pisses off the committed environmentalists is actually a sign that it’s a good approach. When your enemy starts screaming, it means you’re hitting him where it hurts. If you’ve been making your points calmly, rationally and in a factually-grounded manner, then your opponent only discredits himself before the undecided when he flys off the handle and makes obviously unfounded charges against you.

More generally, I’d say that there is no point in getting an irrational person to listen to you. Once he’s listening, all you can do is present reasons for your views (whether they’re on the moral level or the political/economic level), and as an irrationalist he’s already demonstrated a willingness to ignore reasons. That’s what makes him irrational.

It’s not that I don’t think that bringing morality into the fray of an argument is a bad idea, or that morality based arguments and economic based arguments are mutually exclusive. I’ve just had bad luck in the area- people get too emotional and insulted easily. Facts and data tend to not leave people as upset.

I reiterate my earlier point that moral arguments are fact/data based. Moral principles are identifications of facts in just the same way as the principles of physics. Learning to use moral arguments effectively is a skill, and it takes practice. It is better to simply identify the moral basis of one’s own views than it is to start out by calling the other person immoral. That introduces a moral dimension into the discussion in a non-aggressive way, and if they criticize your moral assumptions they don’t have any sound basis for resenting your criticizing theirs in return. Done well, I’ve found this style of argument far more effective in the long run than arguments without the moral dimension.

Think of it this way. Imagine a car heading towards the edge of a cliff. Bad moral premises are like the car’s engine, providing the motive force pushing the car forward. Non-moral arguments can sometimes convince people to step on the brake, but the engine is still running and the car is still pointed in the same direction. The long range goal has to be to improve the bad moral premises, get that engine turned off, or eventually we’re going to wind up at the bottom of the cliff in a pile of flaming wreckage. In particular cases, it may be tactically useful to emphasize the non-moral aspects of the argument, but the morality cannot be ignored or dismissed as irrelevant.

I respect Alan Turing and think his work in the field of computer science was monumental. But I’m not going to go visit his grave- I have better, more practical things to do with my time, like developing algorithms… or you know… cleaning my house. :stuck_out_tongue:

I admire Thomas Jefferson for his role in creating the United States and setting its direction during the Founding Era. I wouldn’t cross the country to visit his birthplace, but if I were on the right part of the east coast I might very well carve a day out of my schedule to visit Monticello. I think that would be an educational and spiritually rewarding use of my time.

Consider it from a more personal standpoint. When you achieve something significant, don’t you want to be admired for it? To know that other people also see the value in what you achieved, and share your pleasure in the accomplishment? I certainly do. And I don’t see why that dynamic changes in any way when the achievements are of a monumental scale. (It’s possible that the disagreement here is really over what you mean by “respect” vs. “admire”. What do you think it means to view someone as a hero?)

Consider it from a more personal standpoint. When you achieve something significant, don’t you want to be admired for it? To know that other people also see the value in what you achieved, and share your pleasure in the accomplishment? I certainly do. And I don’t see why that dynamic changes in any way when the achievements are of a monumental scale. (It’s possible that the disagreement here is really over what you mean by “respect” vs. “admire”. What do you think it means to view someone as a hero?)

I consider a “hero” as someone that one wants to be more like. I may respect Alan Turing… but I don’t want to be more like him. I only want to be like myself, and carve out my own unique existence.

But I do have to say I like Geert Wilders. Anyone who publicly and brazenly says that Islamic culture is “retarded” is a hero in some way. :stuck_out_tongue:

I consider a “hero” as someone that one wants to be more like. I may respect Alan Turing… but I don’t want to be more like him. I only want to be like myself, and carve out my own unique existence.

Depends on what you mean by “more like”. To take a fictional character as an example, I might want to be more like Howard Roark in terms of his independence, integrity and moral self-confidence – but I don’t want to be an architect, or dye my hair orange. I take abstract values from heroes and concretize them in my own life in my own unique way.

But I do have to say I like Geert Wilders. Anyone who publicly and brazenly says that Islamic culture is “retarded” is a hero in some way. :stuck_out_tongue:

If you like Geert Wilders, you really need to look up Ezra Levant.

Ers,

The problem that Objectivism has with Libertarianism is that it is open to all sorts of people who can pay at least some lip service to “liberty.” But without philosophy, it is only lip service and very many of those people are dangerous lunatics who will do nothing but discredit and smear the good name of Laissez-Faire Capitalism. If you doubt this, try having a debate with a Marxist about what he considers “freedom” to be and what he wants to do to achieve it.

Now I don’t know how you feel about Ron Paul, but even many libertarians see there’s a lot wrong with him and pretty much all of it falls completely within Objectivism’s predictions/criticisms of Libertarianism.

More broadly, the dispute is philosophical. Objectivism holds that philosophy matters and that it the most crucial factor in changing the world, the country, and any given individual for the better. Libertarianism holds that philosophy is unnecessary or incidental, and that the wrongness of the initiation of force is self-evident and needs no further justification.

When people ask me what my political beliefs are, I usually just reply with a simplistic “I’m a libertarian”. Of course, as an Objectivist, there is much I disagree with the libertarian movement on, and, specifically, the Libertarian Party-- the least of which is the tolerance of so-called “anarcho-capitalists” and those who believe government is a “necessary evil” (if it’s necessary, then it’s not evil).

Unlike other Objectivists, I do not have a problem with libertarianism as a *political* movement. I do, however, take issue with those more philosophical libertarians who put forth the proposition that the “non-aggression” principle is a self-evident axiom.

When people ask me what my political beliefs are, I usually just reply with a simplistic “I’m a libertarian”. Of course, as an Objectivist,

Why contradict yourself? Can’t you just say your political beliefs are in line with Objectivism, or that you’re an “Objective-Capitalist”?

Why contradict yourself? Can’t you just say your political beliefs are in line with Objectivism, or that you’re an “Objective-Capitalist”?

I usually tell people I’m a secular, pro-freedom individualist. The secular part tells them I’m not a Republican, and the pro-freedom individualist part tells them I’m not a Democrat. Many people these days implicitly approach politics as a team sport, in which one picks one’s party and then roots for them. I don’t have a party, I have political values which I try to advance in a variety of ways, of which voting is only one. People find this approach to politics intriguing, apparently because they don’t encounter it often.

I tell them I’m a Classic Liberal. Confuses the hell out of most of them B)

Why contradict yourself? Can’t you just say your political beliefs are in line with Objectivism, or that you’re an “Objective-Capitalist”?

It is worth it to ask myself whether I wish to engage in that type of discussion with someone to begin with. If I don’t think the conversation is going to be productive, why waste the effort of explaining Objectivism and capitalism?

It is worth it to ask myself whether I wish to engage in that type of discussion with someone to begin with. If I don’t think the conversation is going to be productive, why waste the effort of explaining Objectivism and capitalism?

Then you might want to say, “Sort of like the libertarians, but not exactly. I have my disagreements with them, but they’re the closest you’ve likely heard of.” Or something to that effect. But don’t just outright endorse them, is what I mean.

Then you might want to say, “Sort of like the libertarians, but not exactly. I have my disagreements with them, but they’re the closest you’ve likely heard of.” Or something to that effect. But don’t just outright endorse them, is what I mean.

I agree. It’s alright to avoid certain terms if you’re not in the mind to go through a lengthy discussion, but the situation is not worthy enough to lie in.

I agree. It’s alright to avoid certain terms if you’re not in the mind to go through a lengthy discussion, but the situation is not worthy enough to lie in.

Seconded. When I tell people I’m a secular pro-freedom individualist, sometimes they respond with “So you’re a libertarian?” That gives me a chance to explain why I’m not in a very brief, context-appropriate way, and they’re more likely to listen because I’m directly answering a question they asked me.

This, incidentally, is a very useful conversational technique. If you can get the other person to ask you the question you want to answer, they’re much more likely to listen to you while you answer it.

I’ve done a number of videos on this topic. Here’s the URL for the most recent one:

https://www.youtube.com/watch?v=ie9tFXtqJZo

Hopefully, it will answer the questions you have.

Cheers

Paul

I’ve done a number of videos on this topic. Here’s the URL for the most recent one:

https://www.youtube.com/watch?v=ie9tFXtqJZo

Hopefully, it will answer the questions you have.

Cheers

Paul

Great video Paul! It very clearly explains the problem with Libertarianism.