On another thread entitle “The true nature of religion in civilization’s development”, Black Wolf raised a good point.
I’m not so sure about this.
For example, I can’t just go up and say "Hey did you know that sin(x) can be solved by x - x^3/fact(3) + x^5/fact(5) - x^7/fact(7) + x^9/fact(9) - x^11/fact(11) … ". I would have to provide a mathematical proof for it, using derivatives, L’Hopital’s rule, and all that other crazy shit. “It works because it’s right every time you try it” wouldn’t work.
Now, I know mathematics has more demands for non-contradiction than other sciences, but it would be very unsafe to assume that a correlation implies causation until there is absolute certainty
This thought should cause us to ponder the nature of absolute certainty. The critical characteristic of absolute certainty is that certainty develops from the definition of one’s terms. Relating to Black Wolf’s example, how would you ever notice a correlation of the Maclaurin series with sine values in the first place? If one took a protractor and drew many right triangles, the side ratios of the triangles could be measured with a ruler and the sine values could be calculated. These calculations are not based off of pure deductive reasoning, but the presumably inductive reasoning of the protractor and ruler markings. The measuring instruments are not necessarily accurate.
The Maclaurin series values could be infinitely calculated until one noticed that it didn’t agree with the empirically observed values. Obviously, one of the methods is wrong. The reason the observed values must be wrong is because the Maclaurin series determines the sine values by definition. Before Maclaurin series, we didn’t have precise values for trigonometric functions.
Also, mathematical objects only exist, however objectively, in the mind. We define and represent objects such as point, line, circle, angle, etc with what we sense in the real world but we don’t sense the objects themselves. We develop the concepts of geometric and mathematics objects by thinking about the nature of what we perceive.