Since the first written law were invented by the Sumerians (esp. the Code of Lipit-Ishtar), would that change your opinion.
You may be correct in judging Hammurabinical law to be liberal, but I kind think liberals stink so I don’t know if that was supposed to be a complement or an insult about the laws. Some examples of Babylonian liberalism:
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If any one ensnare another, putting a ban upon him, but he can not prove it, then he that ensnared him shall be put to death.
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If any one bring an accusation of any crime before the elders, and does not prove what he has charged, he shall, if it be a capital offense charged, be put to death.
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If any one steal the property of a temple or of the court, he shall be put to death, and also the one who receives the stolen thing from him shall be put to death.
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If any one buy from the son or the slave of another man, without witnesses or a contract, silver or gold, a male or female slave, an ox or a sheep, an ass or anything, or if he take it in charge, he is considered a thief and shall be put to death.
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If any one steal cattle or sheep, or an ass, or a pig or a goat, if it belong to a god or to the court, the thief shall pay thirtyfold therefor; if they belonged to a freed man of the king he shall pay tenfold; if the thief has nothing with which to pay he shall be put to death.
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If the purchaser does not bring the merchant and the witnesses before whom he bought the article, but its owner bring witnesses who identify it, then the buyer is the thief and shall be put to death, and the owner receives the lost article.
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If the owner do not bring witnesses to identify the lost article, he is an evil-doer, he has traduced, and shall be put to death.
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If any one take a male or female slave of the court, or a male or female slave of a freed man, outside the city gates, he shall be put to death.
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If any one receive into his house a runaway male or female slave of the court, or of a freedman, and does not bring it out at the public proclamation of the major domus, the master of the house shall be put to death.
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If he hold the slaves in his house, and they are caught there, he shall be put to death.
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If any one is committing a robbery and is caught, then he shall be put to death.
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If a chieftain or a man (common soldier), who has been ordered to go upon the king’s highway for war does not go, but hires a mercenary, if he withholds the compensation, then shall this officer or man be put to death, and he who represented him shall take possession of his house.
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If a … or a … enter himself as withdrawn from the “Way of the King,” and send a mercenary as substitute, but withdraw him, then the … or … shall be put to death.
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If a … or a … harm the property of a captain, injure the captain, or take away from the captain a gift presented to him by the king, then the … or … shall be put to death.
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If conspirators meet in the house of a tavern-keeper, and these conspirators are not captured and delivered to the court, the tavern-keeper shall be put to death.
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If a “sister of a god” open a tavern, or enter a tavern to drink, then shall this woman be burned to death.
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If a man violate the wife (betrothed or child-wife) of another man, who has never known a man, and still lives in her father’s house, and sleep with her and be surprised, this man shall be put to death, but the wife is blameless.
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If the “finger is pointed” at a man’s wife about another man, but she is not caught sleeping with the other man, she shall jump into the river for her husband.
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If a man is taken prisoner in war, and there is a sustenance in his house, but his wife leave house and court, and go to another house: because this wife did not keep her court, and went to another house, she shall be judicially condemned and thrown into the water.
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If a son of a paramour or a prostitute say to his adoptive father or mother: “You are not my father, or my mother,” his tongue shall be cut off.
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If the son of a paramour or a prostitute desire his father’s house, and desert his adoptive father and adoptive mother, and goes to his father’s house, then shall his eye be put out.
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If a man give his child to a nurse and the child die in her hands, but the nurse unbeknown to the father and mother nurse another child, then they shall convict her of having nursed another child without the knowledge of the father and mother and her breasts shall be cut off.
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If a son strike his father, his hands shall be hewn off.
etc.