Economic Freedom's: Objectivists are working to save the world from tyranny--isn't that altruism?

11 minutes ago, Doug Morris said:

This does not follow.

>This does not follow.

LOL. Yes, it does. “Yes, if only everyone had read, learned, believed, and *followed* Objectivism throughout history, things would’ve been just as Miss Rand imagines them to be in the happy valley of Galt’s Gulch…on the other hand, that wouldn’t have been possible because Atlas Shrugged, the Virtue of Selfishness, and ITOE didn’t exist yet.”

In other words, if only a fantasized, factually impossible scenario had been real, things would’ve been different (and, needless to say, better). In other words, “If pigs had wings, they could fly.” Of course, even that last statement is wrong: chickens and turkeys have wings yet they don’t fly. How do we know that “winged pigs” – should they ever exist – won’t be flightless like chickens? 

As Leonard Peikoff once said about the old dichotomy between logical necessity vs. logical contingency, “That confuses logic with Walt Disney.” (I paraphrase him from memory.)

1 hour ago, Doug Morris said:

This does not follow.

I was not claiming that this was an argument for Objectivism.  I was claiming that this was why history had worked out so badly.

If anyone proves that there are lots of flaws in Ayn Rand’s philosophy of Objectivism, or in Einstein’s theory of relativity, or in the theory of chemical bonds in its modern form, or in the theory of evolution as formulated by modern biologists, then whatever has been proven to be flawed will have to be reworked or replaced.  We shouldn’t treat this as a serious possibility unless there is strong enough evidence for the existence of such a proof,

 

>If anyone proves that there are lots of flaws in Ayn Rand’s philosophy of Objectivism,

It’s up to Objectivists to prove they are right, and not to make arbitrary, unsupported assertions and demand everyone else prove they are wrong. Objectivists – beginning with Miss Rand herself – haven’t done this because 1) they tolerate no serious criticism from within their ranks, and 2) they refuse to debate people on fundamental issue from outside their ranks. 

That is why since Rand’s death, Objectivists have splintered into myriad subgroups, each one claiming to be the true inheritors of her teachings. It’s most clearly shown – though not limited to – the split between Peikoff (“Objectivism is a closed system; there’s nothing else fundamentally in philosophy to discover”) and Kelley (“Objectivism is an open system, a system basically of inquiry; i.e., stimulating questions, not a system of pre-digested answers that “students of Objectivism” should merely memorize and spit back out”.) So Peikoff (as well as Yaron Brook) is an Objectivist Fundamentalist, reverting to texts that are taken to be “inerrant”; while Kelley (the apostate!) is the leader of the Objectivist Reformation Movement, paying due respect to the texts but also stressing the importance of the individual’s conscience to assess and interpret those texts in ways that might differ, one from the other.

 >or in Einstein’s theory of relativity,

You’re a Newbie at this.  Note well: Einstein’s theory of relativity is a *scientific theory* that can be tested experimentally and therefore, falsified in principle. As a matter of fact, the theory has been extensively tested experimentally since the 1930s and no experiment to date has succeeded in falsifying the theory’s predictions. Same with quantum mechanics, by the way. Conversely, Objectivism is a philosophical system – not a scientific theory – so it’s not amenable to experimental falsification. That you suggested finding flaws in a philosophical system as being the same kind of activity as finding flaws in a scientific theory proves what I said above: you’re a newbie.

Needless to say, the same goes for your statement regarding “the theory of evolution as formulated by modern biologists”, as if there’s a monolithic bloc called “modern biologists” who collectively formulated a “theory of evolution.” Modern biologists, especially in the field of biochemistry, pay scant attention to any theory, or hypothesis, of evolution because such ideas generally cannot be tested experimentally, instead relying on imagined scenarios of what might or might not have occurred, unobserved by anyone, billions of years ago. What modern biology – especially modern biochemistry – has shown is that 1) the gap between non-living/non-self-replicating molecules and even a primitive, living, self-replicating cell (something with a genetic code capable of passing on information about the structure of the organism so that the progeny cell is similar to the parent cell) is so wide – with so many malevolent natural forces (chemical and physical) arrayed against it, that it cannot be accomplished by pure dumb luck in the mere 14x[10^9] years allotted for its completion. I got that insight from Sir Francis Crick, a Nobel Laureate as the co-discoverer of the structure and function of DNA. He’s the one who said that. Assuming that “non-living/non-self-replicating” predates “living/self-replicating” (an assumption), then the gap was closed with the help of something that could bypass the pure-dumb-luck processes of chemistry and physics always ready to demolish structures that might have been constructed. This is why tornadoes demolish barns, turning them into piles of wooden rubble, rather than turning piles of wooden rubble into barns…despite the fact that no physicist denies that no natural laws or constants are violated by the latter process. Richard Feynman was clear about that in one of his videotaped lectures at Cornell University in the 1960s. You can find them online.

I mention this because many modern biologists remain resolutely quiet about Darwinian evolution and abiogenesis (“chemical evolution”) because most of the recent findings in their field flatly contradict the basic assumptions of a purely undirected, material, random, hypothesis regarding the origin of life, let alone the origin of diverse species of life.

Some of these modern biologists are good, card-carrying atheists, just like Ayn Rand and Leonard Peikoff. For starters, read “Evolution: A View from the 21st Century” by James Shapiro (professor, University of Chicago).

But I digress.

Finding flaws in a philosophy is categorically different from finding flaws in a scientific theory.

14 minutes ago, Economic Freedom said:

Assuming that “non-living/non-self-replicating” predates “living/self-replicating” (an assumption), then the gap was closed with the help of something that could bypass the pure-dumb-luck processes of chemistry and physics always ready to demolish structures that might have been constructed. This is why tornadoes demolish barns, turning them into piles of wooden rubble, rather than turning piles of wooden rubble into barns

Two gasses, oxygen and hydrogen, change their status into a liquid when combined. A liquid has properties which neither of its constitutive parts have. This might shed light on that seemingly incomprehesible gap.

18 minutes ago, Economic Freedom said:

Objectivism is a philosophical system – not a scientific theory – so it’s not amenable to experimental falsification. That you suggested finding flaws in a philosophical system as being the same kind of activity as finding flaws in a scientific theory proves what I said above: you’re a newbie.

Any legitimate discovery - philosophical or scientific - is made through the same method: induction. 

>Any legitimate discovery - philosophical or scientific - is made through the same method: induction. 

“Legitimate” discovery? Can you cite an example of an “illegitimate” discovery? Seems to be an oxymoron.

“0”, “i”, the “real number line”, “complex numbers”, were not discoveries. They were inventions. Quite different from “discovery.” The New World was discovered; the mathematical limit used in calculus was invented.

In any case, scientific theories are testable (i.e., potentially falsifiable) by experimentation; philosophies and religions are not. That says nothing about truth, falsity, or usefulness. It means philosophies are unlike scientific theories and one doesn’t go about showing flaws in them by the same means. There are no controlled experiments one can do to demonstrate the flaws in ITOE.

As for “induction,” it’s clearly not a part of the study of logic. There is no “inductive logic” or “logic of induction.” Logic is strictly deductive, starting from premises and then deriving a conclusion by means of a simple process of comparing the logical terms: the major term, the minor term, and the middle term. “Induction” is actually a form of “argument from analogy” whose purpose is to *persuade*, not to *prove* or *demonstrate* (induction can never prove or demonstrate anything). It therefore belongs to the study of Rhetoric (the study of arguments for the sake of persuasion), and not the study of Logic.

See “Elements of Logic” and “Elements of Rhetoric” by Richard Whately.

13 minutes ago, Economic Freedom said:

As for “induction,” it’s clearly not a part of the study of logic.

It’s only ‘clearly’ not part of logic if one holds the position that concepts lead to percepts, and not the reverse. 

To disprove this position, one can’t rely on experiments, since allegedly your concepts construct the experience of doing the scientific experiment. Whether those experiments seem to be amiable to idealism or not, it makes no difference either way to the idealist.

35 minutes ago, KyaryPamyu said:

Two gasses, oxygen and hydrogen, change their status into a liquid when combined. A liquid has properties which neither of its constitutive parts have. This might shed light on that seemingly incomprehesible gap.

Any legitimate discovery - philosophical or scientific - is made through the same method: induction. 

>Two gasses, oxygen and hydrogen, change their status into a liquid when combined.

You’re wrong on a number of assumptions.

  1. merely mixing hydrogen gas and oxygen gas together in a room won’t form anything. You’ll have free-floating hydrogen gas and free-floating oxygen gas. Big deal.

  2. When you provide an adequate heat source to cause a reaction between hydrogen gas and oxygen gas to form water, the water doesn’t have any properties that cannot be explained by means of the properties of its constituent parts. Water is pretty much the sum of its constituent parts.

  3. Hydrogen gas and oxygen gas are governed by the overarching 4 Laws of Thermodynamics (the 0th Law, the 1st Law, the 2nd Law (i.e., entropy), and the 3rd Law. The resultant combination – water – is itself governed by the 4 overarching Laws of Thermodynamics.

Not so with life. The difference between “living” and “non-living” doesn’t reside in chemical elements under the rule of the 4 Laws of Thermodynamics. The difference between “living” and “non-living” resides in the fact that the former is made possible by a system of coded-chemistry, while the latter is not. Evidence? Chemically analyze a living person on his death bed, and then perform the same chemical analysis just after he dies. Same chemicals. Yet the first entity was alive and the second one was not. Obviously, the difference is not simply chemistry.

The genetic code is 1) universal (all living things that we know about have the same coded-chemistry, differing only in details); and 2) a true code, no different in structure from any other code, such as Morse Code and ASCII. There is no plausible way to get from “chemicals under the rule of only thermodynamic considerations” to "chemicals that are *not only* under the rule of thermodynamic considerations but that also obey an arbitrary system of coded signals between structures. By “arbitrary”, I mean that the genetic code itself cannot be derived as necessarily having been formed by the nature of the chemicals involved in life (water, salt, phosphorous, magnesium, ribose, etc.). Similarly, Morse Code is an arbitrary code invented by the mind of Samuel Morse; the assignation of symbols to the English alphabet (e.g., “…” is assigned to the letter “S”; “—” is assigned to the letter “O”; etc.) was strictly a matter of arbitrary choice by Mr. Morse, and cannot be derived from the chemical composition of pencil lead on paper, or the sound-wave properties of a telegraph device.

Codes – including the genetic code – are always products of mind.

35 minutes ago, KyaryPamyu said:

It’s only ‘clearly’ not part of logic if one holds the position that concepts lead to percepts, and not the reverse. 

To disprove this position, one can’t rely on experiments, since allegedly your concepts construct the experience of doing the scientific experiment. Whether those experiments seem to be amiable to idealism or not, it makes no difference either way to the idealist.

>t’s only ‘clearly’ not part of logic if one holds the position that concepts lead to percepts, and not the reverse. 

I didn’t say anything about “concepts.” I merely said “thinking.”

 

25 minutes ago, Economic Freedom said:

You’re wrong on a number of assumptions.

  1. merely mixing…

 

24 minutes ago, Economic Freedom said:

Chemically analyze a living person on his death bed, and then perform the same chemical analysis just after he dies. Same chemicals.

Yes, but… non-beating heart, non-functioning organs.

This was my point with the h2o example. Don’t look at chemicals. Look at emergent properties. 

This thread is departing from the subject of tyranny.

7 hours ago, Economic Freedom said:

I was unmistakably speaking on behalf of myself. LB wasn’t confused by my post but it seems you were. It also seems you have taken it upon yourself to be LB’s spokesperson. Is your intervention requested by LB or is it unsolicited?

It’s pretty unmistakable that you are LB, people don’t normally claim that an interpretation somebody else posted is their interpretation, without already saying that they agree with the interpretation. I don’t know what you think I’m confused about, I think you forgot which character you were playing. 

7 hours ago, Economic Freedom said:

In any case: if someone posts a statement about Aristotle, he or she should open a book by Aristotle and check to confirm it, or disconfirm it.

I’ve read the entire corpus by Aristotle. I read the link you provided just in case I forgot context. I have read ideas about what Aristotle said about slavery that are not just my own ideas. Did you think I made everything up?

6 hours ago, Economic Freedom said:

It’s their nature, so it’s also their identity, therefore it’s permanent. I hope that’s clear.

Right, and only some people have that nature according to Aristotle.

7 hours ago, Economic Freedom said:

I proffered  no opinion regarding “some”, “most”, “all”, “any”, etc. You’re quibbling and splitting hairs. A statement was posted earlier denying that Aristotle supported slavery.

You specifically claimed (posting as LB) “Aristotle was a firm believer in permanent enslavement for most of the people, so that the few aristocrats could lead lives of intellectual leisure, engaging in civic leadership, philosophy, the arts, and so on”. So you did offer an opinion about ‘most’. I was the only one who said anything about the claim, and I didn’t deny that Aristotle supported slavery. 

7 hours ago, Economic Freedom said:

There are possibly more statements by Aristotle regarding slavery throughout the “Politics”. Find a PDF copy and do a word search.

Pretty much only in book 1, a little bit in book 2.

22 hours ago, Economic Freedom said:

So “reason” – the faculty that identifies and integrates the material provided by perception – is not mental at all but actually physical, right?

Reason is a mental faculty.  It emerges from a physical substrate which is still not very well understood.

22 hours ago, Economic Freedom said:

And if someone has a superior reasoning faculty, it must because he or she has superior genes underlying that faculty. Similarly, if someone has an inferior reasoning faculty, it can only be because he or she has inferior genes. Sounds like something out of an early 20th century book on eugenics.

It is not yet known to what extent differences in reasoning ability are genetic, to what extent they are environmental, and to what extent they are the result of choices made by the individual early in life. 

It is a statist abomination to impose a one-size-fits-all approach from above that is supposed to improve the human race.   

Parents who try to do something genetic to improve their children need to be very careful to make sure that they are acting in the child’s best interests.

*************

In general, you seem to be taking a very simplistic, distorted view of evolution.  Can you provide any quotations or links to back up what you are saying?

 

4 minutes ago, Doug Morris said:

You are the one who contaminated this discussion with an impossible counterfactual.  Maybe I would have done better to ignore that post.  My point is that the evils of history do not show that humans are by nature evil.  They are the result of a lack of good ideas.

 

>My point is that the evils of history do not show that humans are by nature evil.

So you actually didn’t mean what you actually wrote earlier; you meant something different. OK.

7 hours ago, Economic Freedom said:

If anyone proves that there are lots of flaws in Ayn Rand’s philosophy of Objectivism,

If anyone claims that there are lots of flaws in Ayn Rand’s philosophy of Objectivism, the burden is on them to exhibit such flaws.

7 hours ago, Economic Freedom said:

It’s up to Objectivists to prove they are right

Ayn Rand has done this in her books.

7 hours ago, Economic Freedom said:

they refuse to debate

My understanding is that Ayn Rand’s objection to debate has to do with the debate format, as opposed to the presenting ideas format, and with her experience that people who wanted to debate her never understood her views, making the debate worthless.

7 hours ago, Economic Freedom said:

Objectivists have splintered

Schisms in Objectivism have been discussed elsewhere, most recently in the thread “That Kelley creature”.  I don’t see any point in rehashing this here.

8 hours ago, Economic Freedom said:

Einstein’s theory of relativity

My point is that If anyone claims that there are lots of flaws in anything that has been proven, the burden is on them to exhibit such flaws.

 

14 minutes ago, Economic Freedom said:

So you actually didn’t mean what you actually wrote earlier; you meant something different. OK.

Again, you are the one who contaminated this discussion with an impossible counterfactual. 

 

16 minutes ago, Doug Morris said:

Reason is a mental faculty.  It emerges from a physical substrate which is still not very well understood.

It is not yet known to what extent differences in reasoning ability are genetic, to what extent they are environmental, and to what extent they are the result of choices made by the individual early in life. 

It is a statist abomination to impose a one-size-fits-all approach from above that is supposed to improve the human race.   

Parents who try to do something genetic to improve their children need to be very careful to make sure that they are acting in the child’s best interests.

*************

In general, you seem to be taking a very simplistic, distorted view of evolution.  Can you provide any quotations or links to back up what you are saying?

 

>Parents who try to do something genetic to improve their children need to be very careful to make sure that they are acting in the child’s best interests.

LOL! “Something genetic to improve their children”?

>In general, you seem to be taking a very simplistic, distorted view of evolution.  Can you provide any quotations or links to back up what you are saying?

Thousands of quotations and links. But since you boo-hooed about an earlier post of mine, claiming that you should’ve ignored it altogether, I can’t think of a good, selfish reason that I ought to waste my time and effort posting links for you when you should actually stop being smug and lazy, go to the library, and start studying a subject about which you clearly know very little. Here are 3 references from very different kinds of authors, all converging on a similar conclusion: classical Darwinism is bunk:

1) https://tinyurl.com/m8j3a699
Evolution: A View from the 21st Century
James Shapiro, PhD (biochemistry) 
Recent data that Darwin couldn’t have known regarding how living organisms at the cellular level contribute to their own evolution, rather than being simply passive objects of random forces causing the extremely rare, beneficial mutation. 

2) https://tinyurl.com/2dntzf6b
Darwin’s Doubt: The Explosive Origin of Animal Life and the Case for Intelligent Design
Stephen C. Meyer, PhD (philosophy of science)
A summary of data – some of which actually known to Darwin – regarding the sudden appearance of all major biological phyla with no precursors in the Canadian Burgess shale deposits, an event known as the “Cambrian Explosion.” Whether one accepts Intelligent Design as plausible or not, these data undercut any attempts to attribute the appearance of life and its speciation given Darwinian assumptions of slow, incremental changes over long periods of time.

3) https://tinyurl.com/27xd4db8
Information Theory, Evolution, and the Origin of Life
Hubert Yockey (PhD, physics).
Application of Claude Shannon’s information theory to the appearance of life from non-living chemicals via thermodynamically-driven forces, showing it to be mathematically implausible. Yockey is a certified atheist so you don’t have to worry about being assaulted with religious arguments.

I would also recommend the works on evolution by astrophysicist Sir Fred Hoyle. 

 

 

1 hour ago, Economic Freedom said:

I can’t think of a good, selfish reason that I ought to waste my time and effort posting links for you

I don’t know why you’re wasting any time here, you seem more annoyed than anything. Whatever your intention, you’ll get more mileage elsewhere.

3 hours ago, Doug Morris said:

The discussion about evolution started when, as LB, you stated

You did not give any reason why this statement about human nature should be taken seriously in philosophical inquiry.

I asked you to back up your claim about Darwin and, as EF, you said

It would be more precise to say “Teleology – goal-oriented approach – has no part in Darwin’s view of how human morality came to exist.”

I then indicated the distinction between acquiring reason and acquiring morality by saying

You then blew this off by crudely and imprecisely restating my point and comparing it to

I think much of the rest of the debate about evolution in this thread has been a smokescreen generated by you to cover up how weak your argument is philosophically.

Obviously, we could not have acquired the faculty of reason by means of reason.  We acquired it by biological evolution.  This is not relevant to a discussion of what we did once we acquired the faculty of reason, which includes arriving at morality.

 

>I think much of the rest of the debate about evolution in this thread has been a smokescreen generated by you to cover up how weak your argument is philosophically.

I think much of what you’ve posted on evolution shows you haven’t studied the subject, nor have you read a book on it in years. Your views are 50 years behind the times. I’ve already posted links to 3 relevant books on the subject. If you need help purchasing them, open a “Go Fund Me” account.

More importantly:

I actually only care whether arguments for or against Darwinian evolution are scientifically true; not whether they are philosophically strong. It’s a scientific question, not a philosophical one.

Your ignorance of the difference between scientific research and philosophical inquiry underscores yet again the main reason Objectivists don’t enter the field of scientific research, as well as underscoring the fact that Objectivism itself – certainly as espoused by Rand, Peikoff, and other Fundamentalists – is anti-science.

>Obviously, we could not have acquired the faculty of reason by means of reason.

We didn’t “acquire” it at all. It was always there. Knowledge evolved; reason did not. In any case, when it comes to scientific research, nothing is obvious.

>It would be more precise to say “Teleology – goal-oriented approach – has no part in Darwin’s view of how human morality came to exist.”

It would be even more precise, as well as more accurate, to say “Teleology – a goal-oriented approach – has no part in Darwin’s hypothesis of evolution.”

For Darwin, evolution is a process of pure-dumb-luck plus determinism taking place very slowly over long periods of time.

He was wrong, of course, but his hypothesis has sure gotten a lot of intellectual mileage, especially in academia.

 

2 hours ago, Economic Freedom said:

We didn’t “acquire” it at all. It was always there.

Are you saying that there have been rational beings as long as there has been time?  Or are you saying there can be reason without rational beings?

 

1 hour ago, Economic Freedom said:

For Darwin, evolution is a process of pure-dumb-luck plus determinism taking place very slowly over long periods of time.

He was wrong, of course, but his hypothesis has sure gotten a lot of intellectual mileage, especially in academia.

If you are saying that genetics is complicated enough that some changes can happen quickly, or that Darwin knew nothing of genetics, you probably have a point, but this is irrelevant to the question whether reason evolved.

If you are saying evolution is guided by purposeful choices, please explain why this is not just a form of mysticism. 

 If you are saying something else, please clarify.

 

5 hours ago, Doug Morris said:

If you are saying that genetics is complicated enough that some changes can happen quickly, or that Darwin knew nothing of genetics, you probably have a point, but this is irrelevant to the question whether reason evolved.

If you are saying evolution is guided by purposeful choices, please explain why this is not just a form of mysticism. 

 If you are saying something else, please clarify.

 

>If you are saying evolution is guided by purposeful choices, please explain why this is not just a form of mysticism. 

“Atlas Shrugged” came into being by means of purposeful choices. Please explain why that is not just a form of mysticism.