Good looks as a rational value

Didn’t Ayn Rand herself say, “Tell me what a man finds sexually attractive and I will tell you his entire philosophy of life.”? I think that can pretty much sum up the idea of good looks as a rational value.

No, that thought is developed quite clearly (I think it’s from AS). As I remember, she continues to say that sex is not (properly) a quest to gain value, but to express one’s most fundamental values: so a person who is attracted to women he despises, does so as a reflection of his own lack of self esteem, while a man attracted to a heroine is expressing his own self worth.

The quote is not about physical appearance specifically, and I’m unaware of Ayn Rand ever suggesting that physical appearance was a non value, or that being attracted to physically attractive people more is somehow a vice.

Didn’t Ayn Rand herself say, “Tell me what a man finds sexually attractive and I will tell you his entire philosophy of life.”? I think that can pretty much sum up the idea of good looks as a rational value.

It seems like you’re thinking begins with the notion that “sexually attractive” refers solely to “looks”, which is false. I’m sure now that this has been pointed out, you can understand why what you’re implying doesn’t make any sense.

Edit: Maybe I should elaborate. Personality traits can also be sexually attractive. If I meet a man who introduces me to his wife, whom he says he loves more than almost anything else in life (and I assume he is being honest), there are all kinds of things that I can tell about him based on what I learn about her. If, by my standards, she is extraordinarily beautiful, the only thing I can conclude is that he has very great taste in women, but only insofar as looks are concerned. However, if in conversation I learn that she is a strong-spirited, rational, and intelligent woman, I’ve found something out about her, but, by extrapolation (maybe this isn’t the right word), I’ve found something out about him as well. At the very least, I’ve learned that a few of his values are intelligence, rationality, and a strong spirit. So the more I learn of her, the more I learn of him.

Eiuol: “If one’s face isn’t deformed due to disease or accident, I do not know what rational reason one would want to have a certain physical feature changed. It’s not really the plastic surgery I have issue with, because I don’t see any physical feature that ought to be considered necessarily ugly. But then again, isn’t changing hair color the same thing, just less risky?”

Yeah, when it comes to choosing to change your own genetically given physical traits, I look at choices people would make in what to be changed to as mostly just like a preference in colors - there’s not really some kind of universally “better” one among many various options, just some people may personally like some a bit more than others. It’s similar to somebody having gray eyes and choosing to get green colored contacts. If it is something you have the time and money for and it isn’t going to be very risky to your health, hey, what the heck? Why not? The only time I have a problem with it when it is about your own personal preference and not about what others think is when you really do not have the cash to spare for it or you are having so much done that it is getting to endanger your health.

Also, what reasons most people get it done for don’t really matter. All we ever have to assess is what any individual person’s motive was. One person getting it done for a good reason isn’t changed if a million others get it done for a bad reason.

“What I’m saying is that I don’t think physical features that are determined by genetics should be taken into account in an objective judgment about a person’s beauty. Physical features are not irrelevant though, since they can help determine what sorts of clothing to wear.”

This is a lot like how I look at it too. If somebody doesn’t have the resources or doesn’t think the gain is worth the hassle even if they do have the resources (they would rather spend that time/money/effort on other things or just don’t want to deal with whatever pain may come with it) to change something about some genetically given aspect of themselves which doesn’t hinder their ability to go about their life, or if they’re pretty much just ok with how they are already, then those things are just moot to my assessments of them. As long as somebody is happy enough with how they look and they are not in bad health, then that’s grand, I’m glad for them. If they got that way just from genetics, hey, nice they lucked out, but I give no pluses or minuses for such features. If they got how they are through choices, then I’m pleased they could and did take steps to do something to make their lives more enjoyable even if just for something as simple as removing an awkwardly placed mole. And I also agree too, it’s good to work with what you have, however you got what you have, as best as you can when deciding how to do simpler things like picking out clothing. Some cuts, shades, and patterns of clothing work better for different body shapes and skin tones.

ZSorenson: "But my feelings about plastic surgery are that people have an irrational attachment to ‘purity’ in terms of not wanting to change how they were born to look. . . . But I think a rational person might want to consider whether a commitment to ‘the nose I was born with’ is entirely rational . . .

This I agree with. There’s a lot of people who fall into naturalistic fallacies when it comes to the subject of cosmetic surgery. In fact, I’d argue you have too with this line: “Complete self-obliteration, in the name of compulsive seeking of cheap beauty, I disagree with.” How is getting a lot of cosmetic surgery obliterating yourself? If one gets it out of personal preference, I’d argue it is greater control over yourself, being more yourself sort of, turning the accidental into a purposeful expression of your own preferences. Also, what’s “cheap” about it? First off, surgery can be expensive and is done by seeking it, your genetics were free and an automatic thing. So it’s nether literally cheap nor is it as effortless as your genetic default. Second, you seem to speak favorably of valuing particular looks about aspects of a person’s appearance like their facial features and body shape, so what is wrong, what is a “cheap compulsion” about choosing to obtain those aspects of physical appearance which one would consider more visually appealing? Either it isn’t just a cheap compulsion, or that means you have to value something you also consider a cheap compulsion, or if you value those appearances in a partner, but don’t approve of somebody who looks that way due to surgery because it is how they like to look when they didn’t sacrifice anything or put their health and financial well being in danger, then you fall into naturalistic fallacy, that you value it, but it is something that only those who just won the genetic lottery should be able to have and you frown upon as lesser those who got it by choice.

Alfa: "Why not? Do you think a woman with a clubfoot, dwarfism and a hunchback could be as beautiful as, say, Megan Fox? "

If they had equal moral character and equal compatibility with me on personal views and values, they’d be equally desirable (or undesirable, if their equally low in compatibility) to me. Although, speaking of reality, she seems, from what I know vaguely of her, to habitually choose to play trampy roles, so I don’t find her appealing at all (and in case I need to state it if not everybody here remembers, I am open to females for romance, so just being a female alone wouldn’t automatically make her unattractive to me.)

Alfa: "Why not? Do you think a woman with a clubfoot, dwarfism and a hunchback could be as beautiful as, say, Megan Fox? "

If they had equal moral character and equal compatibility with me on personal views and values, they’d be equally desirable (or undesirable, if their equally low in compatibility) to me. Although, speaking of reality, she seems, from what I know vaguely of her, to habitually choose to play trampy roles, so I don’t find her appealing at all (and in case I need to state it if not everybody here remembers, I am open to females for romance, so just being a female alone wouldn’t automatically make her unattractive to me.)

That’s not really an answer to the question, only stating what you find attractive and your judgement of Megan Fox’s character. The question was about judging a persons physical beauty without taking into account features determined by genetics. I made up an extreme example to illustrate someone who was rather unlucky in the genetic lottery, and someone who was clearly born with nice features. My point is that, regardless of what anyone thinks of Megan Fox, that clearly one is more beautiful than the other.

ZSorenson: "But my feelings about plastic surgery are that people have an irrational attachment to ‘purity’ in terms of not wanting to change how they were born to look. . . . But I think a rational person might want to consider whether a commitment to ‘the nose I was born with’ is entirely rational . . .

This I agree with. There’s a lot of people who fall into naturalistic fallacies when it comes to the subject of cosmetic surgery. In fact, I’d argue you have too with this line: “Complete self-obliteration, in the name of compulsive seeking of cheap beauty, I disagree with.” How is getting a lot of cosmetic surgery obliterating yourself? If one gets it out of personal preference, I’d argue it is greater control over yourself, being more yourself sort of, turning the accidental into a purposeful expression of your own preferences. Also, what’s “cheap” about it? First off, surgery can be expensive and is done by seeking it, your genetics were free and an automatic thing. So it’s nether literally cheap nor is it as effortless as your genetic default. Second, you seem to speak favorably of valuing particular looks about aspects of a person’s appearance like their facial features and body shape, so what is wrong, what is a “cheap compulsion” about choosing to obtain those aspects of physical appearance which one would consider more visually appealing? Either it isn’t just a cheap compulsion, or that means you have to value something you also consider a cheap compulsion, or if you value those appearances in a partner, but don’t approve of somebody who looks that way due to surgery because it is how they like to look when they didn’t sacrifice anything or put their health and financial well being in danger, then you fall into naturalistic fallacy, that you value it, but it is something that only those who just won the genetic lottery should be able to have and you frown upon as lesser those who got it by choice.

Complete self-obliteration = Michael Jackson. But you did already mention the role of health in such decisions. As for the ‘cheapness’ of cosmetic surgery, I can explain this. A really abnormal feature that attracts negative attention might, despite perhaps a rational society, distract people from your virtues. Otherwise, virtues ought to be able to make up for that negative attention. If your case isn’t all that bad (you are the judge), then surgery might very well take the place of what could be accomplished through greater virtue. Now, you can become a better person and get surgery, but for the most part the value of beauty next to the value of character is such that surgery might in many cases be a ‘cheap’ way of self-improvement.

But I admire your line about purposeful expression. With surgery, though, you have to be certain as to the why. If you are asian, and have your eyes ‘rounded’, or black, and your skin ‘lightened’, and your main reason for doing so is fitting into a cultural norm, then that is a very bad reason and self-betrayal in my opinion. If you are a newscaster, and your face is meant to be on tv, and you are excellent at delivering the news, but so is your competitor and his nose is 10 better, that would be a good reason to get surgery. As a tv personality, part of your job is to be looked at. People prefer symmetry and good proportions. Of course, the lines between these two examples could be blurred depending. I just wanted to illucidate what was behind my seemingly naturalistic argument. I for one would prefer to stay natural, only because I don’t think surgery is advanced enough yet. Flesh is just more comfortable than materials. But I have diverged.

I really like Jake Ellison’s reference to Rand’s idea about sex not being a quest to gain value. It really puts ‘looks’ into context. I now think that ‘looks’ are not properly a rational value, but are rather a tool.

Let me make a distinction - looks, chosen appearance, reflects character (neat, clean, dressed properly). Beauty - how you were born, that which causes sexual attraction - does not. By this definition, beauty is not a rational value, but a tool in sexual attraction. Beauty makes attraction ‘happen’, but is only proper in the context of rational love. When you admire someone, admiring their beauty is a sort of bonus that helps you further express your love for them. Choosing someone you are not attracted to removes some of this ‘bonus’. If you really admire and love the person, then it is worth the absence of that bonus.

It’s like driving a car. A muscle car might help you feel alive, in control of nature, speed, etc. But a really reliable Honda might have much better gas mileage. The ‘thrill’ of the first car is a bonus which supports the expression of rational values. Ultimately, the Honda might be the more rational choice, and be of higher value.

Alfa, Yeah, I was mostly just addressing your second question. Your first question was “Why not?” and I think it’s more that the burden of proof may be on you to prove why it should be a factor given what romance is about. I’ve said a bit before about why I don’t think it applies to what romance is about the same way other things in how a person looks may matter because those other things are more about expressions of the kind of person they are, not just dumb luck. It’s unlikely somebody with a decent view of life and humans would make art that looks like the unlucky one you descibed, yes, but that’s because you have total control to not have to have such bad luck come into things, you can make somebody who doesn’t have all kinds of obvious health problems/hindrances. Outside of the purely visual arts though, you have an actual person in there, not just a look, and it’s a person with a look which may have certain aspects which have almost nothing to do with what kind of person is in there, unlike how in art due to total control, you can draw many conclusions about the sense of life of who made that image.

ZSorenson, Yeah, Michael Jackson was doing unhealthy things when you get to the point you’re basically told anymore surgery and your nose may collapse (I think this is what I’ve heard, if I’m not recalling correctly, my apologies.) I also suspect though he may have had some bad ideas making him insecure if he was actually going through that much surgery again and again on some of the same body parts and maybe if he was trying to change his skin color too, he may have not been entirely comfortable with races really being equal, still feeling like he may be a bit inferior. So, his motives may not have been the kind I support getting surgery for.

“Otherwise, virtues ought to be able to make up for that negative attention.” Sure, your virtues can damn well render any less than optimal physical features meaningless. However, since when does the fact that you don’t need something mean necessarily you shouldn’t get it? You may have a car that works just fine as it is, fine enough you don’t need to get rid of it, but does that mean you shouldn’t get a dented door fixed or get a new coat of paint if you’ve got the spare cash and you’d like the look better that way? You can be fine with yourself as you are basically and still like to get something you’d see as an even further improvement. As for distracting other people and it being minor enough virtues can make up for it, remember I’m not talking about doing it for what other people think, so I agree trying to look how other people would like to get people to like you better is a bad reason to get surgery, really low and pathetic actually. It’s like building second-handness right into your very physical form.

Not all cosmetic surgery involves adding foreign materials though, just as a side note, though you probably did know that already anyway. :wink:

“Let me make a distinction - looks, chosen appearance, reflects character (neat, clean, dressed properly). Beauty - how you were born, that which causes sexual attraction - does not.” Your wording at least is poor here, using “looks” versus “beauty.” Beauty is here describing a type of looks (visual appearance) after all. Also, that wording at least makes it sound like sexual attraction is just the result of things that have nothing to do with a person’s character. If you are looking for a way to express your sense of life though in physical appearance, down to shape of nose and such even, you don’t have to seek or reject certain people for things that have nothing to do with their character in romance – you could just make yourself look how you want, maybe even including cosmetic surgery. ;o

Since you bring up a car comparison again at the end, I’d argue it may be a bit like looking for somebody else on the basis of what car they have instead of working on getting your own car how you want it. :stuck_out_tongue:

Why not? Do you think a woman with a clubfoot, dwarfism and a hunchback could be as beautiful as, say, Megan Fox?

I’d have to say yes, based on what I’ve said earlier. It would just be different than what you’re used to. It would probably be difficult to look beautiful due to the extent of their physical disadvantages, though. Megan Fox isn’t beautiful by default due to her genetically determined features, and I’m not exactly sure if I’d call her beautiful in the first place, at least not based on her physical features alone.

Alfa, Yeah, I was mostly just addressing your second question. Your first question was “Why not?” and I think it’s more that the burden of proof may be on you to prove why it should be a factor given what romance is about. I’ve said a bit before about why I don’t think it applies to what romance is about the same way other things in how a person looks may matter because those other things are more about expressions of the kind of person they are, not just dumb luck. It’s unlikely somebody with a decent view of life and humans would make art that looks like the unlucky one you descibed, yes, but that’s because you have total control to not have to have such bad luck come into things, you can make somebody who doesn’t have all kinds of obvious health problems/hindrances. Outside of the purely visual arts though, you have an actual person in there, not just a look, and it’s a person with a look which may have certain aspects which have almost nothing to do with what kind of person is in there, unlike how in art due to total control, you can draw many conclusions about the sense of life of who made that image.

The “why not?” was to be read as “why should not physical features determined by genetics be taken into account when judging a person beauty?”. As far as romance goes I think Ifat has made a very good case of why beauty is important.

Yes, it’s unlikely that someone with a decent view of life and man would depict our dwarf lady as something beautiful, or ideal, in a work of art. The simplest reason for that is, she isn’t. And no matter what she does she’s never going to be as beautiful as someone born without those defects. That’s just a fact, no matter what her character is like.

The value of a persons beauty in real life is the same as in art; it’s a physical concretization of our ideals.

I’d have to say yes, based on what I’ve said earlier. It would just be different than what you’re used to. It would probably be difficult to look beautiful due to the extent of their physical disadvantages, though. Megan Fox isn’t beautiful by default due to her genetically determined features, and I’m not exactly sure if I’d call her beautiful in the first place, at least not based on her physical features alone.

No, it’s not just different - the dwarf lady would be ugly. Plain and simple. Due to her physical disadvantages she would be very limited in this regard. That’s why you don’t see hunchback dwarfs in men’s magazines, that’s why you don’t see them in beautiful paintings or sculptures, and that’s why noone - except perhaps for a few very strange people - hold them as their ideal.

Your argument is like comparing a retard and a genius and saying that it’s their choices and amount of work that determine how smart they are. While that certainly is important there’s no way the retard could compare with the genius. Just like dwarf ladies cannot compete with the most beautiful actresses.

As far as Megan Fox’s genetcially determined features, she has atleast got nice proportions and facial features. But trying to isolate what’s determined by genetics and what’s determined by her choices is an exercise in futility. When judging a persons beauty you take everything into account as an integrated whole. You take in shapes, forms, features, expressions, body language, grooming, make-up, style. It’s a mixture of genetics and choices.

I’ve explained why I have different things I’d fine nice in purely visual art versus real life - What makes art of the deformed/handicapped ugly to me is not about just what the portrayed person looks like on its own, it’s about that being presented by somebody as proper for humanity given the fact that they had total control to portray things however they wished, and that’s what they decided should be. So I don’t find a real life person ugly in the same way even if they looked the same as the painting I’d find ugly because there’s nothing about a person who just so happens to have wound up looking that way due to bad luck basically that says anything about how they think people should be given the option to be any which way. Art, full control = everything is significant, real life = work with what you’ve got, that’s how I see it. The one case where something that can’t be helped looks just downright unappealing to me is when the person looks to be unhealthy in a rather dangerous/painful way, and it’s that acute unwellness in that case which is bad to me. Otherwise, a great person who is well managing their physical set backs which they can’t just entirely fix is encouraging to me. If you look at it differently, well then that’s just the facts of things as they stand, but in any case, at least I’d like to register the fact that not everybody finds things beautiful the same way at least and give my reasons perhaps. I don’t look at things others can’t control as having to do with concretizing my ideals for reasons that are basically like the car analogy I used in an earlier post and I’d argue them more now normally, but I probably shouldn’t have decided post before I’d gotten enough. ^^; If need be, I’ll say more later after more sleep.

The “why not?” was to be read as “why should not physical features determined by genetics be taken into account when judging a person beauty?”. As far as romance goes I think Ifat has made a very good case of why beauty is important.

I certainly would say that beauty is the aesthetic evaluation of something. When it comes to actual people, I do not think physical features taken alone should be part of an objective evaluation of their beauty. I understand your point, but judging the beauty of people in art is different than the evaluation of beauty in real people. A clubfooted person may indeed be considered ugly in a piece of artwork, but that is only declaring such physical abnormality (since the examples you gave are actually not good for one’s body) is not a good thing. It is declaring in some manner that it is not something one should want to have. It is not something to celebrate. In art, all aspects of a person are created, everything is up to choice. But as soon as something leaves the realm of choice, it should not be considered part of beauty when we are talking about people. To expand on that a little more, why should it be that what you happen to be born with should be taken into account of beauty?

As you said, when judging a person’s beauty, you take into account everything, but that doesn’t mean each of those aspects must be used as something that is marked down on the “beautiful” or “ugly” column. I would think of the body you are born with like a blank canvas. It is what it is, neither ugly nor beautiful. It certainly affects what you put onto the canvas, but the canvas itself is not part of the judgment on the overall finished piece of artwork. You may not want to use watercolors on a typical canvas, though. The work can *become* ugly. This is only an analogy, so don’t overanalyze what I am saying. Bottom line, one’s physical features are neither ugly nor beautiful, they just are. But if one wants to be beautiful, they must realize what their body type/skin tone is before going out to buy clothes/etc.

But as soon as something leaves the realm of choice, it should not be considered part of beauty when we are talking about people.

Beauty is not a moral concept.

To expand on that a little more, why should it be that what you happen to be born with should be taken into account of beauty?

Because beauty exists. Because there are people who are born with beautiful features. Ignoring the existence of beauty, pretending it doesn’t exist, to the point that we form our concepts around it, is absurd and exactly the esthetic judgement of an artist who paints a deformed figure to represent man in his work.

Because beauty exists. Because there are people who are born with beautiful features. Ignoring the existence of beauty, pretending it doesn’t exist, to the point that we form our concepts around it, is absurd and exactly the esthetic judgement of an artist who paints a deformed figure to represent man in his work.

Exactly!

bluecherry and Eiuol, notice how you have already implicitly accepted that our hunchback dwarf lady is ugly; this is why it is improper to depict her as an ideal in a work of art. Had she not been ugly this would not have been a problem.

No, an actual hunchback person is not necessarily ugly as such I wouldn’t say, but art of one would be because the artists could do anything at all and decided to make a person have physical deformities. Being a hunch back is certainly suboptimal as far as health and functioning goes is why I think it you have a simple choice in the matter it is something to not want to be or wish on any decent person. Supposing being a hunch back was completely up to choice in real life too, I’d find somebody who chose to remain a hunch back when they could easily not be one to be a bad decision and thus then it would reflect an ugliness in the person much like the ugliness of an artist choosing to make the person they paint be a hunch back. But, since that isn’t something simple to fix in actual people like it is simple to change in art, I don’t find the same kind of ugliness in a real person with a handicap like that the same way I’d be repulsed by art of such.

Beauty is not a moral concept.

Because beauty exists. Because there are people who are born with beautiful features. Ignoring the existence of beauty, pretending it doesn’t exist, to the point that we form our concepts around it, is absurd and exactly the esthetic judgement of an artist who paints a deformed figure to represent man in his work.

By no means am I trying to suggest that it is a moral concept. I am suggesting that since choice is such an important and defining aspect of people that it ought to be the (only) way in which you judge if a person is beautiful. There is no choice involving sunsets, but the color seen is an important and defining aspects of sunsets; that color is what you’d use to judge if the sunset was beautiful or not. So even things without any ability to choose can be judged for beauty. I am not trying to redefine beauty as anything other than aesthetic quality. One’s physical features are merely what you take into account when trying to “look good”, as in, “beautiful”. I think bluecherry’s previous post explained well anything else I would have said in this post.

By no means am I trying to suggest that it is a moral concept. I am suggesting that since choice is such an important and defining aspect of people that it ought to be the (only) way in which you judge if a person is beautiful.

Again, that is not what beautiful refers to. There already is a word for that: moral.

No, an actual hunchback person is not necessarily ugly as such I wouldn’t say, but art of one would be because the artists could do anything at all and decided to make a person have physical deformities. Being a hunch back is certainly suboptimal as far as health and functioning goes is why I think it you have a simple choice in the matter it is something to not want to be or wish on any decent person. Supposing being a hunch back was completely up to choice in real life too, I’d find somebody who chose to remain a hunch back when they could easily not be one to be a bad decision and thus then it would reflect an ugliness in the person much like the ugliness of an artist choosing to make the person they paint be a hunch back. But, since that isn’t something simple to fix in actual people like it is simple to change in art, I don’t find the same kind of ugliness in a real person with a handicap like that the same way I’d be repulsed by art of such.

You’re splitting hairs now. You’re saying it’s ugly in art because the artist chose to depict physical deformities, yet somone born with them is not ugly because it wasnt their choice. Still you’re making the same judgement as anyone with a pair of working eyes would make, if it wasn’t “suboptimal”, deformed - yes, even ugly, though you refuse to admit that - then there’s no way you could make that negative judgement of the artist. If you really did not think it was ugly you could as well have tried to pull some BS about it being “another form of beauty”. But the fact is that it is deformed; it’s twisted, ill proportioned and lacks harmony. And therefore, it also lacks beauty. That’s why it’s so disgusting and appalling to portray it as something else, as something beautiful. My question is; why do you keep doing that?

As Jake has already pointed out, choice only matters when morally juding someone. But we’re talking beauty here, not moral stature.

Let me make a distinction - looks, chosen appearance, reflects character (neat, clean, dressed properly). Beauty - how you were born, that which causes sexual attraction - does not. By this definition, beauty is not a rational value, but a tool in sexual attraction. Beauty makes attraction ‘happen’, but is only proper in the context of rational love. When you admire someone, admiring their beauty is a sort of bonus that helps you further express your love for them. Choosing someone you are not attracted to removes some of this ‘bonus’. If you really admire and love the person, then it is worth the absence of that bonus.

It’s like driving a car. A muscle car might help you feel alive, in control of nature, speed, etc. But a really reliable Honda might have much better gas mileage. The ‘thrill’ of the first car is a bonus which supports the expression of rational values. Ultimately, the Honda might be the more rational choice, and be of higher value.

That distinction is wrong. Looks is a wider concept of which beauty is a part of. Some aspects are determined by what we are born with. You don’t choose to be short or tall, if you’re going to have a nice jaw-line or high cheekbones etc. That’s the basic framework, which can be beautiful or not, that you have to work with. The rest is up to your choices, it can either add or subtract from your looks or beauty, and it most certainly also plays a role in sexual attraction.

If beauty is a “tool” in sexual attraction it’s also a rational value, because sex is a great value. You’re talking about platonic love here, devoid of sexual attraction, which is more akin to friendship than romantic love. Pursuing that for romantic purposes is a sure way to misery.

Personally, i’d go for the thrill of being alive and living passionately. And so I swear, by my life and love it, that I will never own a mini-van. :stuck_out_tongue:

You’re splitting hairs now. You’re saying it’s ugly in art because the artist chose to depict physical deformities, yet somone born with them is not ugly because it wasnt their choice. Still you’re making the same judgement as anyone with a pair of working eyes would make, if it wasn’t “suboptimal”, deformed - yes, even ugly, though you refuse to admit that - then there’s no way you could make that negative judgement of the artist. If you really did not think it was ugly you could as well have tried to pull some BS about it being “another form of beauty”. But the fact is that it is deformed; it’s twisted, ill proportioned and lacks harmony. And therefore, it also lacks beauty. That’s why it’s so disgusting and appalling to portray it as something else, as something beautiful. My question is; why do you keep doing that?

As Jake has already pointed out, choice only matters when morally juding someone. But we’re talking beauty here, not moral stature.

You seem to have missed my point about judging art. What repulses me in making art of people deformed is the nasty sense of life of the artist that is being portrayed, since they could control everything in their art. A real person’s aspects of their looks that they can’t control betray no bad character.

I don’t think there is anything particularly rational in seeking out only beautiful women. (Just the same as there is nothing rational in avoiding them.)

Morally, this seems to be intrincism.

Beyond the obvious of taking care of your face and body, and most critically, living towards an integrated and mostly moral life which will result in ‘inner’ beauty, great looks are a lucky accident of birth.

The need to ‘have’ beauty is much more psychological, and biologically hard-wired, than it is rational.

I cannot understand how it can be any more virtuous to be beautiful, and to pursue it. (Excluding beauty in art naturally.)

Handsome is as handsome does.

You seem to have missed my point about judging art.

Both you and Euiol have repeated it too many times already for anyone to miss it. He didn’t miss anything. He recognized and pointed out the obvious contradiction between refusing to acknowledge the concept beauty, and attacking artists who refuse to acknowledge it.