To pretend to “care” about one’s family regardless of their flaws is intrincism and left over from religion.
I agree it’s fundamentally intrinsicism, I am not sure it’s necessarily religious in nature.
One of the things we have rightly beat up the “new atheists” for is some of the wierdass things they come up with to justify morality. Sam Harris is the worst of the three I’ve read, simply assuming that morality consists of reducing suffering. Hitchens seems to have been too much on the attack to actually come up with any sort of positive message. But Dawkins is a bit more interesting–he at least looks around at what we *are* to try to figure out where morality comes from, and then comes up with a wrong answer. (So if I were giving them an exam, Dawkins, unlike Harris and Hitchens, would get a score that although still failing would be higher than 0%. And this one ain’t graded on a curve!) Altruisim exists, according to him, because it is evolutionarily advantageous for us to help our near relatives–who have many of the same genes, including the one that supposedly makes us altruistic. And its being evolutionarily advantageous somehow justifies it as a code we should live by. It may be the case, in fact, that the behavior is completely *non* genetically caused, but that just brings the meme model into the picture, and it is a selection based model as well. (Note that he doesn’t use the word “altruism” properly.)
Clearly he is in fact trying to backwards-justify altruism–misunderstood, but I think he may have noticed something that is actually true.
I think he may instead have found, in evolution, the reason why we tend to value our relatives far more than they deserve to be. Think about it: why do we as people tend to value our close relatives so much that oftentimes Momma cannot see that her “baby” is actually a brutal raping thug who *deserves* the death penalty? I think it may be something that was evolutionarily advantageous, and that only now, when a certain subspecies of apes have evolved a rational faculty, has it become possible–although still unlikely–for this tendency to be overridden.
We are seeing it here. Upon someone expressing shock that someone could cut off their own immediate family, EC has assured us that the close relatives in question are thoroughly beyond the pale, due to issues he doesn’t wish to air. But I will be surprised if someone still does not disapprove, because, after all, they are family.
He’s right, though, it’s intrinsicist to value them “just because”.