“I quit and joined and went on strike,” said Hugh Alston, “because I couldn’t share my profession with men who claim that the qualification of an intellectual consists of denying the existence of the intellect. People would not employ a plumber who’d attempt to prove his professional excellence by asserting that there’s no such thing as plumbing -but, apparently, the same standard s of caution are not considered necessary in regards to philosophers. I learned from my own pupil,however,that it was I who made this possible. When thinkers accept those who deny the existence of thinking, as fellow thinkers of a different school of thought- it is they who achieve the destruction of the mind. They grant the enemy’s basic premise…”
What he goes on to say about Dr. Pritchett after that, why didn’t he fire off such intellectual ammo at him, et al., in this field then, instead of dropping all such weaponry and leaving the field altogether to them making it even more possible?
He couldn’t share his profession, so he left it to them completely?
Because of his zero tolerance, he surrendered it completely?
It seems you are making a stream of similar posts arguing various points about how the strike could have been avoided.
In your Strike/Purge thread I pointed out that in the timeline of AS The State Science Institute seems to have been the catalyst for the early strikers.
Akston saw it as a thing so egregious as to merit leaving the looter’s world of academia just as Galt saw it as the beginning of the end for freedom of production.
But you are very wrong about one thing in both your threads: you keep saying that the prime movers in AS didn’t use their “intellectual ammo” to try to convince people, to try to save people when the entire book turns out to be about Galt heading up the effort to do this very thing.
The issue you *seem* to be taking is that he did not, and Akston did not, offer to convince everybody equally.
Why should they feel any obligation to do so?
Do you treat everyone absolutely equally? Invite everyone no matter how objectionable to your birthday parties or holiday affairs?
I’d think not.
We pick and we choose people for whom we feel an affinity… intellectual, “spiritual”, emotional… through work, through art, through common virtues and goals.
Given what a hard task it was to convince the worthy, thr productive, the intelligent and the great to go along with it why would he waste it on the very people who were causing the destruction he was fleeing in the first place?
If you had to save people from a burning building would you choose to use your energy to save your friends and family or the strangers that lit the fire?
It seems in many ways that you are implying that in fleeing being used as a sacrificial animal to these masses you want them to offer themselves up as such one last time.
btw- I’m not sure if you are playing devil’s advocate or if you are seriously becoming turned off to Rand’s philosophy but I’ve been enjoying these posts. It is helpful to defend the reasoning behind these choices objectively.