I would say that the Statism like the Soviet Union and China is not socialism at all.
There are different kinds of Statism. USSR was, and China is communist. Germany, in WWII was Nazi. Socialism is much milder-- England comes to mind (maybe there are better examples of socialist countries). Socialism has been described as a “transitional” stage between capitalism and dictatorship.
In socialism society, the planned economy under worker’s democracy means the most to socialism. As you know, in capitalism, there are economic crisis, so we need the planned economy under worker’s democracy to solve it.
What is this “planning”? It is some people (“the regime”) telling others what to do. Not just telling, but forcing; and confiscating property. Professionals can handle crises fine on their own without bureaucrats, who sometimes know nothing about how to solve the problem, “helping” them in this manner. Even if central planning were able to solve crises efficiently, which it has never been able to do successfully in any country in history, it is still immoral inasmuch as it prevents people from being the beneficiaries of their own actions. Instead of one person acting, selling his labor, for instance, or (more importantly) selling his ideas, and keeping the profit he makes; one person acts, and “society” benefits-- but the profits are stolen from the man who earned them (compulsory taxation is just one means to that end), and “redistributed” to others who haven’t earned them. This is unjust. And unnecessary (for society), because free markets have proven themselves as the most efficient solvers of the various “crises” that can arise. Even if it were not so, freedom would be worth the additional risk of possible crises.
In capitalism, the workers or the most of the people only have the “right” to sell their labor force and have the virtual individual rights as they are under the rule of the capitalist.
The workers also have the right to invest the money they make, from the labor they sell, and to buy their own means of production. This is how we have the phenomenon of the “self-made-man,” who never existed before capitalism.
Now America is a rich and developed country while many other countries are still poor and undeveloped. What would happened to America if there are no these many other countries in the world. Can you live well without other people around you.
You can live well without others, although the values gained from trading with others are immense. Americans would have to work a lot harder if all of the other countries were to suddenly vanish. But, to the extent we are free, we could survive.
Socialism means the real freedom and no one and nothing would force him to do what he don’t want to do in socialism society while in capitalism, the boss and the capital force you to do what you don’t want to do.
In capitalism, a boss can never force you to do something you don’t want to do. You can always quit your job, and get another one or start your own business. The reason that a socialistic regime can force people is this-- they have the guns. If someone in a capitalist system threatens to kill or abduct you if you don’t do what they want, you call the police. In a socialist system-- it is the police threatening to kill or abduct you if you don’t do what they want. (I know I’m simplifying, but, in essence..)
As to the Objectivism, I got to know something about it by your kind explaining and
Ayn Rand Institute web-site , but can you confirm it means another fierce opponent of communism and a staunch individualist
Yes, that’s the end result of it. But there are more fundamental or underlying premises which Objectivism identifies that lead it to that conclusion. Ayn Rand once said, “I am not primarily an advocate of capitalism, but of egoism; and I am not primarily an advocate of egoism, but of reason. If one recognizes the supremacy of reason and applies it consistently, all the rest follows.”
It is Objectivism’s theory of knowledge (its “epistemology”), its theory of the nature of reality (its “metaphysics”), and its uncompromising consistency which make it most unique. Individualism and anti-communism are strong elements of Ayn Rand’s ethical/political stance, so they are important elements of Objectivism (but they do not exhaust the entire contents of Objectivism). To put that a different way, collectivism and pro-communism would be antithetical to the philosophy of Objectivism. Or a third way: it’s possible to be an individualist and an anti-communist without being an Objectivist, but if you are an Objectivist, you must be an individualist and an anti-communist (Objectivism is one “species” of the “genus” individualism and anti-communism).
In short, I think maybe your socialism and communism or any other “ism” are not mine.
Well, maybe not. Of course, you must believe something, but there’s no reason it has to be anything that’s been organized into a formal political position (and even so, there’s no guarantee that I’m personally aware of it).