Well I guess we’ll have to, but at least acknowlede that at the end of the day, this isn’t RP’s views. The worst you would be able to say is “I couldn’t tell from this comment alone,” or “He poorly communicated the point, from my standpoint,” however I think you should be able to, seeing as how making such an inference is not valid based on those comments.
I’m honestly not sure what to say. If I haven’t read him sufficiently, I should have else I shouldn’t criticize as I’m leaving out the broader context that would make his meaning clear. If I consider only the context of that (those) questions in the debate and his answer, then it’s ambiguous, and what I mean is that, given his audience, he should, ideally, make his meaning clear to such an audience. All I see is, if the federal government wants medical care or whatever, that’s bad, but if the states, individually, want medical care or whatever, that’s good. Now, talking with you, okay, I kinda accept that that “good” means consistent with the Constitution, State’s Rights and the 10th amendment.
I can’t quite agree that this would be “ambiguous at best, a moral sanction at worst,” seeing as how the inference isn’t there, that should take away the moral sanction as an option. I see it is ambiguous at worst, in which case I think it reasonable to investigate further, or at least listen to people when they try to make it unambiguous. Though I guess I can agree that RP isn’t the most eloquent public speaker (though I did point that out in my first post in here.)
I cannot see though your eyes or think using your mind, only my own. How about giving me the benefit of the doubt, unless you think that I’m being dishonest or irrational (in which case it would be helpful were you to actually explain how so, not just tell me you think that I’m being dishonest or irrational)? I took what he said a certain way and thought (and still think, likely - I’ll try to explain below) that he meant to be morally sanctioning the states to have medical care or whatever “we” want, and I said so.
You’ve taken issue. But, you think that I should have investigated first. Why? I thought I understood. Why, if I think I understand, would I want to investigate? On principle that I’m stupid or ignorant? Let’s see, Ron Paul thinks that abortion is murder, wants to have states outlaw it and punish the offenders, and that’s, well it’s excusable given his stand for the Constitution, but for me to not investigate him so well that I agree with him, when I do not, well then that is beyond the pale. I am filled with shame.
Now, in talking to you, I may come to see a need to investigate, but it’s like you expect that I should know everything possibly relevant prior to making any judgements even when I think, sincerely, that I have sufficient grounds to comment and criticize.
There’s not time enough in life to approach things in the manner I believe that you’re suggesting. I notice something that I disagree with, something I find offensive, and I criticize that. Oh no, no good. Wait, read all that you should of the person before you draw a conclusion. Don’t say anything until then. Well, maybe a question or two would be okay.
In other words, I think that I have approached this issue reasonably; you seem to think otherwise. By what standard? I’m not purposefully ignoring something that I think is relevant. Maybe I’m ignorant, but if so, if I’m ignorant of something that would be helpful for me to know, then I don’t know that I don’t know something that you think I should already know, or at least know that I need to know what I don’t yet know that I should already know. Well, I can hear you type, “Yes, you should have!” (I’m kidding.)
Now:
On the abortion issue, I don’t think this argument works because again, if RP sees abortion to be murder, why wouldn’t he advocate laws stopping it? In his view, he is protecting rights. I disagree with RP on that one. But I don’t think that, if you were ignorant of his general views, that you can go from this to saying that he would also likely support state-level socialized medicine, or whatever advocates of government intervention would want, especially when he was just asked a question about how things should be organized under the Tenth Amendment. Such a jump isn’t warranted from the abortion position he expresses. It’s a subtle distinction, I know, and you’re right that it’s probably beyond the average Republican audience member, but I have higher expectations for this board.
His view of rights is the Lockean view, unfortunately leaning more toward the religious side, but I don’t think it necessarily has to be taken as absolutely dependent on religion (also explicitly spelled out in Liberty Defined, which btw, you can read the Introduction and Appendix online for free.) I’m sure you can find some other views which aren’t compatible with Objectivism, there are a few of them. But I can’t help but wonder why Objectivists focus all their attention on these handful of things, when the vast majority of his views would greatly help increase our country’s condition with regard to liberty, prosperity, and peace; and when he is the only principled and honest politician out there that understands liberty and Austrian economics.
Thanks for the links. I will check them out.
Here’s the deal, and I’m just going to bring that one bit of context, which I was already aware of, Mr. Paul’s views re abortion. This is why I asked about the relation between the federal government and the state governments, in as much as, should the federal government have any say if a state has violated rights.
Okay, for Mr. Paul, the federal government should not have any say in abortion, it’s a state’s rights issue to be decided by each state according to what “we” in each state wants: abortion as legal, abortion as illegal, some compromise. Whatever. There’s that whatever again.
So, let’s say that a few years down the road, Ron Paul has been president for awhile, got elected in 2012, and he’s vetoed each and every bill that was not consistent with the 10th amendment. It’s state’s rights all the way. Damn fine president!
So, in accord with whatever “we” in each of the states think should be legal or illegal (such as abortion, or medical care or whatever ), given that such issues of rights in relation to such things as abortion, medical care or whatever is a matter of “we” to decide, just as obviously Mr. Paul does believe that his view on abortion is correct, that abortion is murder and should be outlawed, and that if enough of his fellow Texans get together to be the “we” that decides that issue, well then it’s settled. Abortion is illegal in Texas because “we” hold that it is murder, a violation of rights, and should be outlawed. What’s our standard for rights? Is it objective? Hell yes, life and rights begin at conception and abortion is murder and therefore a violation of rights. Any fool with a bit of common sense can see that. Damn right! And babe, get me a beer! And take care of that damn kid of yours…ur…ours.
Now surely, given that abortion is murder, a violation of rights, that issue of rights must point to the fundamental principle underlying that particular issue, the fundamental principle of rights that would give rise to the view that abortion is murder and must therefore be outlawed, and the federal government should keep it’s damn self out of our state’s business. After all, there’s the 10th amendment and President Paul is set on upholding it come hell or high water.
How about you guys in Louisiana? What do you, what do “we” over there think are rights, and what do “we” think should be outlawed over there?
Kansas? I can barely hear you, but please speak up. Oh, yes, religion and intelligent design in your public (as long as they’re not federal) schools. Well God bless you!
On and on. State by state, “we” in every state decides what rights to uphold. Just as “we” in Texas think that abortion is murder, well all those other “we” have their opinions too.
Rights? You damn straight! Rights all the way. “We” know what a right is when “we” see one.
And you federal guys with your Constitution. Your only job is to butt out of our state’s rights. “We” decide what’s right for our state, what individual rights are, etc. You guys, we’ll you get the hell out of our way! Remember John Galt! Remember the Alamo! And, God bless Texas!
Whatever!
Tongue out of cheek.