Surrealism, from Etymology:
1927, from French surréalisme (from sur- “beyond” + réalisme “realism”), according to OED coined c. 1917 by Guillaume Apollinaire, taken over by Andre Breton as the name of the movement he launched in 1924 with “Manifeste de Surréalisme.” Taken up in English at first in the French form; the Englished version is from 1931.
From wikipedia,
Les mamelles de Tirésias (The Breasts of Tiresias) is an opéra bouffe by Francis Poulenc, in a prologue and two acts based on the play of the same title by Guillaume Apollinaire. … Although the action of the opera is farcical, it contains a serious message: the need to rediscover and repopulate a country ravaged by war.
The opera, written in 1945 performed in 1947, was based on the play by the same name written in 1903. The plot is described as:
Inspired by the story of the Theban soothsayer Teiresias, the author inverted the myth to produce a provocative interpretation with feminist and pacifist elements. He tells the story of Thérèse, who changes her sex to obtain power among men, with the aim of changing customs, subverting the past, and establishing equality between the sexes.
A point observed and mentioned in an undocumented search of mine, the myth of Tiresias contains one of the earliest allusions to transgender known.
In Greek mythology, Tiresias (/taɪˈriːsiəs/; Greek: Τειρεσίας, Teiresias) was a blind prophet of Apollo in Thebes, famous for clairvoyance and for being transformed into a woman for seven years.
Tiresias was blinded for having observed Athena’s nakedness and was ultimately granted clairvoyance, rather than sight, in response to his mother’s pleadings with Athena. The question ‘Does art imitate life, or does life imitate art?’ poses as an arrow in a crossbow aimed at a heart.
The landscape has to be the same for the philosopher or the artist. Only the mode of expression differs. The sculptor sculpts. The painter paints. The writer writes. The philosopher philosophizes. Perhaps it is only the musician that crosses the mode of modalities, at least until the philosopher grasps the means by which the musician does so. Until then, the melody will only be discerned by its creator and those who are more attuned to nuances of the musical arts.