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Showing content with the highest reputation on 05/24/23 in all areas

  1. I suggest that moral responsibility for training and education of children lies firstly with the child's parents, although not as part of a package of responsibility attaching merely to having caused the child's existence. That Objectivist position focussing on causal relationship, down from the era of N. Branden in the 1960's, was off the mark. Moral responsibility for training and educating the child lies firstly with the child's parents, I suggest, because of the moral goodness of responsiveness to persons and the potential person they may become, responsiveness to persons as persons. That responsiveness is, I say, the core of moral relations among people (and indeed, differently, relations of a self to itself). That is the preciousness that is the moral in a social setting. This position is a cashing out of the concept of moral justice, treating a thing as the kind of thing it is—that moral virtue. What a thing is includes its internal systems, but as well its distinctive external relations, actual and potential. The relations of responsiveness to persons as persons have a specially intense and distinctive character in the relation between the persons who are parent and child (natural parent most strongly, of course, but strong with adoptive parents as well). Additionally, there is a moral goodness in the benevolent protectiveness—that responsiveness—between any adult and any child. That such responsiveness fosters continuance of the species human as human may well be the underlying biological reason for this responsiveness. But that is not the reason the responsiveness of parent or other adult to the child and responsiveness of the child to them as persons is moral. Rather, the nature of value in the life of individual humans together, which is their best situation in the world, is the source of the moral goodness of such responsiveness to persons as persons.
    2 points
  2. Arguendo "wanting" to have or keep raising children MEANS being prepared for, and earnestly and genuinely loving and caring for another person who starts out deeply dependent. Whether it fits any philosophical standard, humans DO literally need love to grow into a sane and moral adult.. it is not a psychological luxury, it is a deep human necessity. Perhaps it is only moral to "have" and/or be the guardian of anyone, if and only if you actually WANT to be one, with everything that entails, and ALL that it means. Summary: Have a kid you don't want and/or cannot care for? Just f#@&ing give it up for adoption as soon/early as you know, so someone else can do so. Our world would be a MUCH better place, and so many people SO much better off, if everyone followed this.
    2 points
  3. At the level of college education, your moral responsibilities have very little to do with children. There is nothing resembling a principle “you should pay for your child’s college education”. Perhaps the child needs a life lesson in finding their own means of survival; perhaps a college education would not be beneficial to the particular child; perhaps shouldering the cost would be self-sacrificial; perhaps the child will foreseeably become the next John Galt or Hank Reardon given an advanced education. Parents have to engage in a long-term cost-benefit analysis to determine what role they should play in their child’s higher education. As for the dangers of woke Marxist propaganda, it is short-sighted to declare that you will never send a child of yours to such an institution. The alternative of sending them to Bible school is even worse, and there are slim pickin’s when it comes to Objectivist universities. If you feel that you have done a bad job of teaching your child to disregard irrational propaganda, that makes your balancing analysis harder. The analysis can be made easier if the child is dead set on a degree in social justice and community activism, and a career in destroying civilization.
    1 point
  4. "If a mother buys food for her hungry child rather than a hat for herself, it is not a sacrifice: she values the child higher than the hat; but it is a sacrifice to the kind of mother whose higher value is the hat, who would prefer her child to starve and feeds him only from a sense of duty." Ayn Rand I suggest we read between the lines and remember what kinds of values Ms. Rand deemed to be valid, and just how human Ms. Rand actually was.
    1 point
  5. It depends on what colleges are available, how much real knowledge they teach, how much Marxist indoctrination they push etc. It may be worth the money to self learn, hire persons with knowledge, private tutors, mentors etc. Good parents do everything in their power to launch their children as high and as far as they wish to go, sometimes that is something more spiritual than economic, like a small business, or career in art... it depends greatly on the context of the child's wants and needs and realistic dreams, and the means of the parents, good people work this out and do their best. Rationalizing falling short of this is usually confined to people who really would rather have the "hat" than feed the child...[paraphrasing] but really that was one of THE wisest things Rand ever said in her writings.
    1 point
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