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Steve D'Ippolito

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Posts posted by Steve D'Ippolito

  1. Just to make sure everyone is clear on what I'm talking about, I'll illustrate.

    This is NOT a machine gun:

    ar15Tapco.jpg

    Actually without seeing the selector lever on the other side of the gun, I can't be sure this one isn't a full auto model.

    Nevertheless the point remains that many people don't know the difference between a semi-auto rifle that is a "clone" of a military select fire model and a real full auto weapon (thanks to a media that is on the gun-grabbers' side). And even those full auto weapons aren't really "machine guns" in the sense of a belt-fed weapon, even though they can fire multiple rounds on one press of the trigger.

  2. Your last video, Best of Tchaikovsky, has for its fixed image "Study for Waking Up Among The Clouds III" which I was pleased to see. It's hanging in my living room.

    On playing it, I find you associated it with Tchaikovsky's 5th symphony, my favorite of his symphonies.

    Thanks!

    (Now I need to watch the other two videos.)

  3. Yes.

    This "need" to defend Dr. Peikoff against those who disagree with him--sometimes even to the point where refusing to defend boorish behavior is used as a touchstone for deciding someone is not an Objectivst--is simply incomprehensible to me.

    Seriously: Is Objectivism about using your own judgment and never, ever evading, or is it about defending prominent Objectivsts against people who disagree with them?

  4. The lotto machines here used to give no audible indication of a winner, and many were suspicious that store employees were keeping winning tickets (after announcing to the customer that they were losers, let me just throw that out for you). I even heard stories of employees having a tremor in their hand as they set the "loser" ticket aside. Of course one can guard against this by asking for the ticket back regardless. In any case, the machines now have a voice that cheerfully announces "You're a winner!"

  5. I see today's youth and they aren't even remotely libertarian in temperament. They think that society is full of "fail" but somehow expect government to be the solution. It doesn't seem to occur to them that our overbearing, out of bounds government might be the cause of the fail.

  6. I think the average investor is outsourcing the research that really ought to be done. The fee can be worth it not to have to spend hours a day poring over reports etc.--and that assumes you even have the training to evaluate them when there's an incentive, often, for them to be obfuscative.

  7. Good God, I was only arguing against their definition of the word 'introversion' - I hold Peikoff's definitions of the words introversion and extroversion.

    Did you or did you not accuse Eiuol of finding interactions with other people draining simply because he is expected to think during them? I don't care whose definition you are using, that's insulting.

  8. You are saying that football goes against your values because it's uninteresting, and that it's uninteresting because it goes against your values.

    But you're not saying which values it goes against, and how. Keep in mind that boredom is an emotion. Don't use it to build your values on. Use your rational values to justify your boredom. If you do that, I'll take your word for it. I watched one football game all season, so trust me, I'm not biased in favor of football to the point where I would ignore a rational argument against it. But I would like one.

    This is like insisting that someone justify their like or dislike of chocolate. Both chocolate and football are optional values.

    It would be absurd to expect that someone pick up an optional value just because others happen to have it.

  9. By the way how did the two sexes evolved? Which one evolved first or did they evolve at the same time even though the opposite sex for either did not yet exist?

    You could try looking at wikipedia: https://en.wikipedia.org/wiki/Evolution_of_sexual_reproduction Short answer, they don't really know for sure yet.

    But the fact that you are raising the old silly creationist chestnut that one sex might have evolved without the other one being present indicates to me that you probably don't actually understand what evolutionary theory is saying, yet you presume to denounce it as false. (It would have to be simultaneous, both sexes inhabit the same gene pool. Asking the question usually demonstrates that the questioner is perhaps unwittingly assuming they are two separate species with two separate gene pools. On the plus side at least you didn't raise the so-called issue of "what if one sex evolves faster than the other?" which is just as absurd as this is, and if you think about it, equivalent, since one sex evolving first would imply different rates.)

  10. Why do you think that happens? Well, let me tell you why - because you actually think when communicating to others - that's why you feel drained - not because you're "introverted": You can learn to talk while not thinking - I have - but I don't think that empty talk serves any purpose, which is why I choose not to do it. And the people who choose default (i.e. don't think) can talk all the time because they're not drained by the thinking involved. It's really that simple.

    So what, you don't think introversion is real?

    If someone claims they feel drained after interacting with people, but do not otherwise, and you pull this line of reasoning out on them, you are implying that they never think when they are by themselves, or they would consider that draining as well. That's pretty insulting.

    About a quarter of the population is more introverted than extraverted, and having extraverts (like you, apparently) who simply won't imagine that other people might not be just like them, deny this and try to treat introversion as if it's some kind of made-up "problem" is also grossly insulting.

  11. I charge again, however: does LP himself even know this conversation is going on? Why can't he defend himself?

    Why should he, when there is an small army of sycophants to do it for him?

    Remember these people have no issue more important to them than to bash people who don't "respect" Peikoff enough. That's their touchstone for being an Objectivist.

    Never mind the fact that independent minded people (you know, that virtue of independence?) are supposed to call someone on it when they argue from ignorance, and that the ignorant someone ought to thank them for correcting their ignorance. That would be the correct implementation of integrity on the part of the formerly-ignorant person.

    And by the way, justice doesn't mean your past accomplishments give you a blank check allowing you to argue ignorantly and/or stupidly and/or outright immorally today without being called on it, and that no argument you make, no matter how outrageously wrong, can ever be condemned.

  12. I know it's certainly a lot easier for outlets to simply ignore stories that don't fit their preferred narrative. That's how journalistic bias is usually expressed: in their judgment as to what will get air time/pulp/web space. Which is why we see scandals from one party get far more "ink" than scandals from the other party. But even if a story actually gets covered, bias can manifest itself in neglecting to tell one side of it.

    Outright lying or really egregious negligence in not checking sources (and thereby allowing oneself to be a pawn used by somebody else to lie), if discovered, generally gets one canned.

  13. Writing OPAR can only carry so much weight when one is regularly told that they are not an Objectivist or don't understand it if you don't accept his opinion on [insert Issue Here]. Ninth Doctor's example of how he spoke on the 1992 election versus the 2006 is a good example. To put it bluntly, all the goodwill he has built through his earlier published works would not sustain anyone who regularly uses an argument from intimidation. Nor should it. The fact he does it to a body of people who, by definition, think through subjects before accepting them is shocking.

    And the people who insist that we mindlessly bow and scrape before whatever Leonard Peikoff pronounces are only mimicking the argument from intimidation tactic--using a variant leavened by the appeal to authority. You can't disagree with that; it's Leonard Peikoff speaking! Disrespecting him means you aren't an Objectivist! If you check the "date rape" thread, yes you will see reflexive attacks on Leonard Peikoff, but you will also see people willfully ignoring the plain meaning of Peikoff's statements just because they are Peikoff's statements--and others who weren't as bad and could see that there was a problem with the plain text, but nevertheless maintained that it had to really mean something else, based on context (this is Leonard Peikoff, you know who he is, Leonard Peikoff can't possibly be wrong).

    There are a number of people on this site who will only chime in to a discussion when they feel the need to accuse people of disrespecting Dr. Peikoff. That selective interest tells us what their priorities are, they have elevated the man over every other issue. And of course this is exactly the game Checking Premises is engaged in. It is difficult enough to counter accusations of cult-like behavior in Objectivism without having such obvious examples of it actually happening--and the practitioners going out of their way to make themselves visible.

    Or to put it another way: Is being sufficiently respectful of Leonard Peikoff to satisfy these guys, even when he says something outrageous, truly a valid touchstone of whether someone is or is not an Objectivist? If the answer is no, why? And what does that reasoning say about those who insist it is?

  14. That notwithstanding, the implication here is that they DH's "sin" is not that she treated somebody unfairly by, uh, not choosing the exact right words to describe her disagreement, but that the given person was, gasp, Leonard Peikoff.

    [....]

    Yep, smacks of idolatry...

    I see that you understand perfectly where the Premise Checkers, et. al. are actually coming from.

  15. The main problem is the one you see frequently where they attempt to "explain" human behaviour by genetics, environment, peer groups etc: the one thing they always leave out is that people make decisions using their minds - unless they choose not to bother using their minds.

    Could it be that what evolutionary psychology is actually discovering (assuming for the moment it isn't complete garbage) is what people will tend to do when they don't, as you put it "bother using their minds"? In other words, is there a "default" behavior people engage in when they don't think, and is it determined by evolutionary selection pressures? When one considers that the rational faculty is a relatively recent development that made some sort of mere animal into a human being, is it possible that that last non-rational ancestor of ours was fully describable by evo-psych? Or to put it yet another way, the sorts of phenomena evo-psych claims to be discovering operate at a certain level, but for us it's a lower level, lower than our rational faculties, and thus we humans have the capacity to override it. But other animals do not have that level so they cannot. [i note as an aside that many more highly intelligent animals--including us--can "learn" or be trained even at a non-conceptual level, and that level may or may not also be higher than this hypothetical evo-psych-programmed layer.]

    If this notion is correct, I would expect evo-psychological methods to explain (other) animals' behavior with high correlation. But it would not explain ours all that well; the correlations should be very weak because of the number of times we overrride our evo-psych "programming." As such, studying (other) animals instead of humans could be a way to control for a rational faculty "interfering" with whatever evo-psych claims to be studying.

    I'd certainly condemn as silly any claim an evo-psych worker (or anyone else) makes that we do not have a rational faculty and that our behavior is perfectly explained by their discipline. They would be making the same mistake that Skinner made when applying insights on training animals to people.

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