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Everything posted by khaight

  1. The historical chapters in Andrew Bernstein's The Capitalist Manifesto are a good overview of the Industrial Revolution and the Inventive Period written from an Objectivist perspective.
  2. I don't think this is true, at least of her fully-developed ethics -- or if it is, it reduces the significance of religious belief to triviality. The virtue of rationality is central to the Objectivist ethics, and it requires that all of one's beliefs and actions be based on sensory observation and rational inference therefrom. A religion, almost by definition, entails accepting and acting on beliefs based on some non-rational foundation. To whatever extent a religion, even one that upholds a 'naturalistic view of man and free will', incorporates faith-based belief and action, it has a fund
  3. Given that there is an ARI Chicago speaker series and a Chicago regional conference going on next month, I have to assume there are at least a few Objectivists active in the Chicago area.
  4. Yes, this is the same documentary. It was aired at OCON under the title "Dystopia Now?" -- apparently they decided to change the title. I thought it was pretty good, all things considered. It's the sort of thing you'd want to screen at Tea Party events.
  5. I won't vote for either of them. I'll leave that slot on my ballot blank, just like I did in 2008. (Not that it will matter on a practical level -- I live in California, and if the Republican candidate is doing well enough here that my vote could impact things then he/she's going to win nationally in a landslide with or without me.)
  6. I've read a report describing some Turkish and Kurdish neighborhoods defending their lives and property against the rioters in what looks to me like an eminently rational response. I think the underlying problem here isn't racial, it's widespread irrationalism and entitlement-thinking in the dependent classes. Some of those are immigrants, some are native-born to the UK.
  7. That is the key point. I would much prefer that, say, John Lewis spend his time working on his upcoming book on the morality of war instead of debating Iraq on some web forum. He'd be happier and so would I. (I do know one Objectivist who used to be an active Usenet participant back in the day. Now he's working at ARI and co-authoring a book with Yaron Brook. I think that's a better use of his time, all things considered.)
  8. I think it depends on the reason for the violation. When one enters into a contract there is a presumption of good faith, i.e. that both parties will make an honest effort to carry through on their obligations. Entering a contract where one has no such intention strikes me as dishonest. If John enters into a contract with Mary to mow her lawn, with a $25 penalty for non-performance, Mary's reason for signing the contract is to get her lawn mowed, not to get $25. If John never intended to mow the lawn, he has deliberately wasted Mary's time if nothing else. If Mary had been fully appraised
  9. It was founded by Greg Perkins. Yes, he's a software guy.
  10. "I'd rather be happy than right." The more I think about that one the more irrational and evil it gets.
  11. Yo. "Transylvania Polygnostic University: Know Enough To Be Afraid".
  12. Try shifting your perspective on the question a bit. Instead of focusing on the one specific, concrete action, look at it from a character-centric perspective. What kind of person would use force if they thought they could get away with it, and is it in your overall self-interest to be that kind of person? There are two basic alternatives. You could be someone who acts on principle, long-range, and accepts a principle advocating the initiation of force against others. In that case, though, you will find that you cannot rationally validate such a principle consistently. It leads to double
  13. You might be interested in the OGrownups mailing list, if you're looking for other Objectivist parents discussing parenting issues and resources.
  14. "Quidquid Latine dictum sit altum videtur." ("Everything said in Latin sounds profound.")
  15. They're intended to be 'chewing' of the works under discussion. Before we went into the essays we were working our way through entire books. We did Tara Smith's Ayn Rand's Normative Ethics, Peikoff's Objectivism and The Ominous Parallels and Rand's Introduction to Objectivist Epistemology. I expect that when Peikoff's The DIM Hypothesis comes out we'll do that as well.
  16. I wonder if the (long in development) Ayn Rand: A Companion To Her Works And Thought essay collection that Allan Gotthelf is working on might help fill this gap. I will take this opportunity to note that the current focus of Greg Perkins' "Objectivism Seminar", in which I am a regular participant, is going through and discussing various essays by Rand. All the seminars we've done are available as podcasts. You might check them out and see if you find them a useful resource. (And if you don't feel free to drop in and help us improve things -- we welcome new participants.)
  17. Rand boiled it down to three words: "Check your premises." Go back and look at the things you are presupposing and ask yourself whether and why they are true. When talking to other people, it's often useful to simply and politely ask them "Why do you think that?" Intellectually honest people will usually give you some kind of reason, which provides a basis for discussion and understanding. Intellectually dishonest people will quickly grow hostile, at which point you can treat them appropriately.
  18. Like it or not, there is a rising generation of people for whom Facebook effectively *is* the internet. Everything they do on-line flows through Facebook one way or another. They view e-mail as a bizarre old-fogey holdover from a bygone era. (You can imagine how this makes me feel... I still read *Usenet* on occasion. Get off my lawn!)
  19. I've never been a collectivist myself so I can't speak to the issue personally. That said, I do have two books to recommend that I thought were insightful. One is Thomas Sowell's The Vision of the Anointed. The other is former leftist David Horowitz's The Politics of Bad Faith. The latter is particularly fascinating because Horowitz spent many years as a left-wing intellectual and activist; he can speak knowledgeably about what it's like on the 'other side'.
  20. It really depends on the reason given. Imagine, for example, a law exempting Muslims from paying tax. Would that be a step towards respecting the individual's right to their own property, or would it be establishing a religious double-standard? Should Objectivists support or oppose such a hypothetical law? I think it's obvious that such a law would be a disaster and should be opposed tooth-and-nail. The principle behind it would not be respect for rights, but rejection of the separation of church and state. Similarly, someone who wants to adjust tax law to benefit some other favored gr
  21. Even among those academic philosophers who are not overtly hostile to Rand, there is great difficulty in grasping her arguments and positions. I don't think this is a matter of dishonesty; it's a consequence of approaching Objectivism from a very different background conceptual context. There are distinctions that contemporary philosophy accepts as largely uncontroversial which Objectivism simply rejects, and distinctions which Objectivism considers significant which contemporary philosophy doesn't see as relevant. The result is that contemporary philosophers try to classify Objectivist pos
  22. If memory serves me correctly Jimmy Wales and Diana Hsieh were dating at one point. Wales was definitely and vocally on the Kelley side of the Peikoff/Kelley debate, which IMHO indicates at minimum a serious weakness in his understanding and/or application of Objectivism. Would he be a better Senator than Bill Nelson? Probably. But I'm not sure I'd pick him as a desirable standard-bearer for Objectivism in the arena of electoral politics. Paradoxically I'd be more inclined to support him if he runs as a generic "pro-freedom, pro-defense, pro-secularism" candidate than as an explicit Objec
  23. Yep. And this sort of thing illustrates why, at root, the Republicans are worse than the Democrats. Like the Democrats, they want to use the government to control your life. Unlike the Democrats, they call doing so 'freedom'. (It's worth noting that Bachmann is a darling of the Tea Parties; in fact, she founded the "Tea Party Caucus" in the House of Representatives in the wake of the 2010 election.)
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