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Peter Morris

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Peter Morris last won the day on October 26 2015

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About Peter Morris

  • Rank
    Junior Member

Previous Fields

  • Country
    Australia
  • State (US/Canadian)
    Not Specified
  • Relationship status
    No Answer
  • Sexual orientation
    Straight
  • Copyright
    Copyrighted
  • Biography/Intro
    I study science at university. My interests are diverse. I day dream about being some kind of entrepreneur billionaire inventor.
  • Experience with Objectivism
    Self study. I've read intro to objectivist epistemology, philosophy who needs it, logical leap and atlas. I've listened to lots of and on Ayn Rand on YouTube and lectures from the Ayn Rand estore.
  • Occupation
    Student

Profile Information

  • Gender
    Male
  • Location
    Australia
  • Interests
    Broadly, foreign languages, science, philosophy, computers. Health, lifting weights, and nutrition. Future technologies and science fiction. Learning new and interesting things. Fun with friends. Discussion. Money.

Contact Methods

  • Skype
    zeropeanuts

Recent Profile Visitors

3587 profile views
  1. I literally chuckled. Haha. Yes, I realize the irony. And yeah, I have stopped frequenting and relying on these forums myself. Most of us are not even really Objectivists. *gasp* I said it.
  2. Honestly, my first thought is that she probably gave it little thought. To Rand, death was the basically equivalent to the world ending. "I will not die, it is the world that will end." I've been an Atheist my whole life, and I always figured I would get buried. This is the first I've even heard of burial having any mystical significance.
  3. No. You have a very wrong idea about Rand's philosophy. It absolutely is not. If you think this has anything to do with Objectivism then you are completely mistaken. And I mean in a very deep way. No where in Rand's writing did she even come close to calling less skilled workers useless moochers. Rand's fiction focuses on great men. Her philosophy and morality, on the other hand, is for everyone of any ability. Her fiction also does not cast people of lesser ability as unworthy, immoral moochers. In Atlas Shrugged, there are passages such as this: 'He saw a bus turning a corner, expertly ste
  4. When we call something a fact is different from whether it actually is a fact. Hopefully if we did everything correctly, what we call facts actually are facts, and we have methods to check. But sometimes we fail. But if you have the right method and logic, errors make themselves known because contradictions arise. When some proposition is actually a fact, and someone thinks it's a fact, then they actually know the fact. But if you can't go around thinking, 'but how do you know that you know that you know that you know.... (that you know) ad infinitum ... that it's a fact. Like Newtons laws
  5. You're imagining that the universe itself exists within a universe where time exists. The universe itself doesn't have the attributes of the things within it such as time and space. It's hard, but try to only ever think oft he universe from within the universe, you cannot imagine it as this ball of galaxies with you standing outside of it looking in. It's important to note that Ayn Rand, as far as I know, thought that the universe was an eternal, finite plenum. That there was no part of the universe where nothing was (true metaphysically empty space - void of any physical existence - does not
  6. That has nothing to do with Objectivism, so I don't know why you'd call it Neo-Objectivism. The ideas themselves are just assertions. "inborn inner pressure to do what is right." No such thing exists, and if it does, prove it. And if you can prove it, having an 'inner pressure' to do something does not mean one ought to do it. The Christians have a history of trying to integrate good and rational philosophy with their mystic philosophy. But of course, such a thing cannot be done.
  7. If you figure this out, please let me know! What is needed is practical step by step advice. All I've gotten is 'think about what you like and then try things out'. It's not very useful.
  8. What are the arguments for intrinsic value? You don't prove a negative. You disprove the positive arguments for a proposition. Value is objective. It's neither in the thing itself nor in the eye of the beholder. It's both. It's the objective nature of the thing being valued in relation to the objective nature of the living thing that values it for its survival.
  9. I'm friends with a philosophy PhD student who holds opposite views to me on many philosophical questions. We talk and discuss different ideas. I don't see why he can't be my friend even though his views are so different from mine. We share an interest in ideas and philosophy. We also talk about girls, lifting weights, life in general. Extract value from people where you can. Sharing a common explicit philosophy is not the only reason to be friends with someone, and it's a poor reason in itself. Just avoid friendships with people who are clearly irrational and nutty. Most of my friends have
  10. All wealth is achieved that way, not necessarily all money. Ayn Rand distinguished between the money maker and the money appropriator. http://aynrandlexicon.com/ayn-rand-works/money-making.html (I've listened to this probably 10 times. I highly recommend it.)
  11. Welcome to the adventure. I suggest you read with an active mind all the basic Objectivist literature, and also get some recordings from http://estore.aynrand.org/. For purpose, I highly recommend 'The Value of Purpose' by Tara Smith from that site. (but that lecture may be beyond you at this stage, it might require more an advanced understanding to grasp it properly.) I also highly recommend Nathaniel Branden's work on self esteem. This stuff goes deep, deeper than you may realize, and it is enormously powerful to improve your experience of life. Whatever philosophical ideas you end up ad
  12. Of course, it's impossible for people to privately coordinate large projects for profit...
  13. No way. It may actually be the most perfect introduction to physics ever written. Harriman explains all the details, and there is very little mathematics involved. I felt for the first time I could actually understand physics, not only what it was, but the actual physics, and I also felt a true appreciation for what the early physicists had done. The history of science is actually like a fascinating mystery story, but academia manages to make it into a dry process of boring calculations and memorization. Just to name a few things, I understood for the first time in my life what a vector wa
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