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Regi F.

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Regi F. last won the day on October 31 2017

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About Regi F.

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    Randall C. Saunders
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    Not an Objectivist (or any other kind of "-ist") but a student of Rand for over 60 years.
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  1. The question of, "What is Subjectivity?," has two answers, because the same word, "subjective," refers to two different things. The first refers to the nature of consciousness itself. Every conscious experience is subjective in the sense that it cannot be known to anyone except the individual having the conscious experience. Whatever one consciously perceives by seeing, hearing, smelling, tasting, or feeling it, or their perception of their own body by interoception, or their consciousness of their own thinking and feelings, are subjective experiences, because they cannot be known or exam
  2. If you are referring to her fundamental philosophical views, she didn't modify them. If you are talking about non-essentials, it doesn't matter. I'm not interesed in her personal decisions or tastes. I'm only interested in her philosophy. If one agrees 100% with her philosophy they cannot also disagree with anything that philosophy teaches. I believe that includes whenever she was speaking as a philosopher and expressing her views. I disagree with many things Rand said as a philosopher. I'm not an Objectivist (or any other kind of, "-ist." Ironically, I usually side with Rand agai
  3. It doesn't really matter; however, I disagree with any claim that what Rand meant was other than what she planely stated or implies that her fundamental views changed over time. She said her fundamental views did not change. I do not have any objection to those who disagree with her, I disagree with her myself. I only disagree with those who claim to embrace her philosophy but make statements that contradicit it. Nevertheless, it is not my responsibility to correct other's views and I have no intention of doing so. Thanks for the question. Randy
  4. Kyary, I wasn't trying to change your mind, only expressing mine. Appreciate the comments. Randy
  5. Mine is. I do not form my opinions about Rand or her philosophy based on anything other than what Rand wrote herself, and what I know factually about her life. I certainly would not rely on anything her philosophical enemies write about her which many of those referenced in the links you provided are, perhaps the worst are those from ARI. Why not form your own ideas using your own reason examining what Rand herself wrote, instead of accepting other's opinions about her second-hand? Thanks for the comment, Kyary. (Is that right?) Randy
  6. Yes of course. The exact quote is: "The three cardinal values of the Objectivist ethics—the three values which, together, are the means to and the realization of one's ultimate value, one's own life——are: Reason, Purpose, Self-Esteem, with their three corresponding virtues: Rationality, Productiveness, Pride." I do not agree with your analysis of Rand's ethical development, however. Randy
  7. Ayn Rand made two lists of virtues, one published in The Virtue of Selfishness, the other unpublished in her Journal, in a section called, "The Moral Basis Of Individualism." The published list of virtues includes: Reason, Purpose, Self-Esteem, Rationality, Productiveness, and Pride. The unpublished list of virtues includes: Integrity [which Rand described as, "the first, greatest and noblest of all virtues"], Courage, Honesty, Honor, Self-confidence, Strength, Justice, Wisdom, and Self-respect. The following links pertain to the moral source of virtues. The first directly addre
  8. Ontology is a branch of metaphysics and concerns the identification of that which exists independently of anyone's knowledge or awareness. Independently of does not mean separate from, it means whether or not anyone has any knowledge or awareness of it. Numbers and measurements do not exist independently of human minds. They are "existents," but as Ayn Rand said they are "mental" existents, not metaphysical existents. "Mental" existents are an epistemological issue, not a metaphysical one. Your observation of the identicalness of numbers is valid as concerns concepts. It is valid of al
  9. Please see the online book, The Nature of Knowledge, which is a thorough analysis and critique of How We Know: Epistemology on an Objectivist Foundation. [The link is to the Introductioj.] Here is the Table of Contents. Enjoy!
  10. No. Please read more carefully. Only those aspects of human consciousness involvimg volition, reason, and intellect are "mind." Everything else is an attribute of consciousness common to all conscious animals. The mind and its attributes are unique to man.
  11. Harrison Danneskjold "Process of elimination. We effortlessly perceive cohesive entities, in three dimensions Our eyes only sense two-dimensional images Ergo these images must somehow be interpreted as three-dimensional entities, but without any deliberate effort or attention in the act of interpretation. The only logical conclusion to draw is that something interprets them for us, automatically." Only individual's with one functioning eye see things in two dimensions. Two eyes provide stereoscopic vision. It's not magic. It is simply being able to perceive the differentiatio
  12. "That is dualism." No, there is only one reality, one material existence. That material existence just happens to be what those with very little discernment confuse with physical existence. Material existence is all that exists independently of anyone's knowledge or awareness. That does not mean outside of anyone's knowledge or awareness, it mean whether or not anyone has knowledge or awareness of it. Material existence is reality, it is what it is and knowledge of it must be discovered and no one dictates or decides what it is. That material reality includes the physical. It also includes
  13. Here's the problem: "perception implies an integration of individual "raw" sensations that you are not directly conscious of." The fact of perception implies something must make it possible, but it only implies integration if that is what one assumes must be the method. The necessity of a method does not imply any particular method. Rand just loved the word integration. "... it's a pretty basic fact that there is "raw" input and a resulting complete perception." Why do you characterize it as raw? If I thought perception were some kind signal processing of sensory inputs, I would call it i
  14. thenelli01 To answer your three questions concering this post: 1) Rand didn't "conclude that the brain (or neurological system) performs some automatic process of integration which produces percepts of entities". 2) She did conclude that, but never explicitly stated whether or not that included percepts of attributes. or 3) Something else? I'll answer your questions directly: 1. Rand, and all the self-identified Objectivists following her, state that perception is produced by some automatic process performed by the brain or neurological system, and when named th
  15. It's none of my business, but your response to New Buddha is exactly right.
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